Virtue and Irony in American Democracy


Book Description

What virtues are necessary for democracy to succeed? This book turns to John Dewey and Reinhold Niebuhr, two of America’s most influential theorists of democracy, to answer this question. Dewey and Niebuhr both implied—although for very different reasons—that humility and mutuality are important virtues for the success of people rule. Not only do these virtues allow people to participate well in their own governance, they also equip us to meet challenges to democracy generated by free-market economic policy and practices. Ironically, though, Dewey and Niebuhr quarreled with each other for twenty years and missed the opportunity to achieve political consensus. In their discourse with each other they failed to become “one out of many,” a task that is distilled in the democratic rallying cry “e pluribus unum.” This failure itself reflects a deficiency in democratic virtue. Thus, exploring the Dewey/Niebuhr debate with attention to their discursive failures reveals the importance of a third virtue: democratic tolerance. If democracy is to succeed, we must cultivate a deeper hospitality toward difference than Dewey and Niebuhr were able to extend to each other.




The Irony of American History


Book Description

“[Niebuhr] is one of my favorite philosophers. I take away [from his works] the compelling idea that there’s serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn’t use that as an excuse for cynicism and inaction. I take away . . . the sense we have to make these efforts knowing they are hard.”—President Barack Obama Forged during the tumultuous but triumphant postwar years when America came of age as a world power, The Irony of American History is more relevant now than ever before. Cited by politicians as diverse as Hillary Clinton and John McCain, Niebuhr’s masterpiece on the incongruity between personal ideals and political reality is both an indictment of American moral complacency and a warning against the arrogance of virtue. Impassioned, eloquent, and deeply perceptive, Niebuhr’s wisdom will cause readers to rethink their assumptions about right and wrong, war and peace. “The supreme American theologian of the twentieth century.”—Arthur Schlesinger Jr., New York Times “Niebuhr is important for the left today precisely because he warned about America’s tendency—including the left’s tendency—to do bad things in the name of idealism. His thought offers a much better understanding of where the Bush administration went wrong in Iraq.”—Kevin Mattson, The Good Society “Irony provides the master key to understanding the myths and delusions that underpin American statecraft. . . . The most important book ever written on US foreign policy.”—Andrew J. Bacevich, from the Introduction




Fighting for Liberty and Virtue


Book Description

New insights into the interplay of American politics, religion, sex, and revolution in the 18th century.




Leaves from the Notebook of a Tamed Cynic


Book Description

Renowned theologian Reinhold Niebuhr began his career as pastor of Bethel Evangelical Church in Detroit, Michigan, where he served from 1915–1928. Leaves from the Notebook of a Tamed Cynic is Niebuhr's account of the frustrations and joys he experienced during his years at Bethel. Addressed to young ministers, this book provides reflections and insights for those engaged in the challenging yet infinitely rewarding occupation of pastoral ministry. With a foreword from Jonathan Walton on Niebuhr's enduring insights into the challenges and relevance of pastoral ministry, this powerful book remains as useful today as it was last century.




A Virtue for Courageous Minds


Book Description

Political moderation is the touchstone of democracy, which could not function without compromise and bargaining, yet it is one of the most understudied concepts in political theory. How can we explain this striking paradox? Why do we often underestimate the virtue of moderation? Seeking to answer these questions, A Virtue for Courageous Minds examines moderation in modern French political thought and sheds light on the French Revolution and its legacy. Aurelian Craiutu begins with classical thinkers who extolled the virtues of a moderate approach to politics, such as Aristotle and Cicero. He then shows how Montesquieu inaugurated the modern rebirth of this tradition by laying the intellectual foundations for moderate government. Craiutu looks at important figures such as Jacques Necker, Madame de Staël, and Benjamin Constant, not only in the context of revolutionary France but throughout Europe. He traces how moderation evolves from an individual moral virtue into a set of institutional arrangements calculated to protect individual liberty, and he explores the deep affinity between political moderation and constitutional complexity. Craiutu demonstrates how moderation navigates between political extremes, and he challenges the common notion that moderation is an essentially conservative virtue, stressing instead its eclectic nature. Drawing on a broad range of writings in political theory, the history of political thought, philosophy, and law, A Virtue for Courageous Minds reveals how the virtue of political moderation can address the profound complexities of the world today.




Reinhold Niebuhr and John Dewey


Book Description

Reinhold Niebuhr and John Dewey frequently have been identified as the most influential American philosophers of their respective times. Although their direct contact in print and in political action was marginal, their substantive conflict over such issues as religion, naturalism, the liberal tradition, and democracy both reflected and shaped much of America's inner dialogue from 1932 to mid-century and beyond. In this intriguing book, Daniel Rice makes a strong case that, although the clash between Niebuhr and Dewey was real and important, in a wider context the two shared more insights than either realized.




Prophets and Patriots


Book Description

Introduction -- Becoming active citizens -- Narratives of active citizenship -- Putting faith in action -- Holding government accountable -- Styles of active citizenship -- Conclusion




Reinhold Niebuhr in Theory and Practice


Book Description

American public life is gripped by a tumult that it has not experienced in at least half a century. Resentment, distrust, despair, fear, envy, and outrage are the passions of the day. Yet it was not long ago that political scientists and theologians could speak of a “Niebuhr renaissance” marked by an appreciation of moral paradox, ethical nuance, and a recognition of the irony of American history. American political leaders from Barack Obama and Hillary Clinton to George Bush and John McCain referenced Reinhold Niebuhr as an important influence on their political understandings. Columnists like David Brooks commented on the political condition of contemporary America, and scholars from Gary Dorrien and Daniel Rice to Richard Crouter developed academic accounts of Niebuhr’s political realism. From an insistence on political purity, to a wariness of international institutions and the claims of expertise, to a rejection of whole categories of public goods – it would be difficult to find a more significant shift from the principles that shaped statecraft and public policy during Niebuhr’s prime to those that are foundational in the age of Trump. Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century explains the collapse of the Niebuhrian renaissance in public life and the ascendance of the “children of light and the children of darkness” in the 2016 election. Our focus is Niebuhr himself and what the encounter between his own theology and his practical political experience might reveal in our contemporary situation. Niebuhr tells us that he does not offer precise policy prescriptions. But Niebuhr was a prolific author, and his works offer insights both into what realistic and Christian public policies would look like, and perhaps more importantly into how citizens should think for themselves about the political challenges of our times. Our aim, then, is to reassert the possibility of a distinctly Niebuhrian public intellectualism and a distinctly Niebuhrian political practice in the wake of the 2016 election.




The Shadow and the Act


Book Description

Though often thought of as rivals, Ralph Ellison, James Baldwin, and Amiri Baraka shared a range of interests, especially a passion for music. Jazz, in particular, was a decisive influence on their thinking, and, as The Shadow and the Act reveals, they drew on their insights into the creative process of improvisation to analyze race and politics in the civil rights era. In this inspired study, Walton M. Muyumba situates them as a jazz trio, demonstrating how Ellison, Baraka, and Baldwin’s individual works form a series of calls and responses with each other. Muyumba connects their writings on jazz to the philosophical tradition of pragmatism, particularly its support for more freedom for individuals and more democratic societies. He examines the way they responded to and elaborated on that lineage, showing how they significantly broadened it by addressing the African American experience, especially its aesthetics. Ultimately, Muyumba contends, the trio enacted pragmatist principles by effectively communicating the social and political benefits of African Americans fully entering society, thereby compelling America to move closer to its democratic ideals.




The Politics of Irony in American Modernism


Book Description

Shortlisted for the 2015 Modernist Studies Association Book Prize This book shows how American literary culture in the first half of the twentieth century saw “irony” emerge as a term to describe intersections between aesthetic and political practices. Against conventional associations of irony with political withdrawal, Stratton shows how the term circulated widely in literary and popular culture to describe politically engaged forms of writing. It is a critical commonplace to acknowledge the difficulty of defining irony before stipulating a particular definition as a stable point of departure for literary, cultural, and political analysis. This book, by contrast, is the first to derive definitions of “irony” inductively, showing how writers employed it as a keyword both before and in opposition to the institutionalization of New Criticism. It focuses on writers who not only composed ironic texts but talked about irony and satire to situate their work politically: Randolph Bourne, Benjamin De Casseres, Ellen Glasgow, John Dos Passos, Ralph Ellison, and many others.