Were You Born Under a Lucky Star?


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FACTS: Certain stars or planets on the point of rising at the time of birth have been observed to be connected with certain types of physique.-from the IntroductionThe ancients held a profound reverence for the art and craft of astrology... and so have plenty of thoroughly modern folks. This delightfully portentous 1901 guide to casting a horoscope and interpreting the stars introduces the reader to the Ptolemaic roots of astrology and explains everything the amateur forecaster needs to know: . the important facts of "human crystallization." how to determine the exact place and time of your birth, necessary for astrological calculations. appreciating the differences between fire, air, earth, and water signs. incorporating our "modern" knowledge of Uranus and Neptune into the rules of ancient astrology. understanding "houses," "angles," and "aspects." how to formulate predictions from cast horoscopes. and more.Pseudonymous American astrologer A. ALPHEUS (b. 1868) also wrote Complete Hypnotism (1902).




Were You Born Under a Lucky Star?


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1901 a complete exposition of the science of astrology, adapted from the four books of Ptolemy, the Astronomer, on the art of reading the stars. Contents: Introduction - Human Crystallization; Ptolemy & Modern Science; Necessary Knowledge of Astronom.







The Cosmopolitan


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Popular Mechanics


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Popular Mechanics inspires, instructs and influences readers to help them master the modern world. Whether it’s practical DIY home-improvement tips, gadgets and digital technology, information on the newest cars or the latest breakthroughs in science -- PM is the ultimate guide to our high-tech lifestyle.




River of Fire and Other Stories


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O Chonghui crafts historically-rooted yet timeless tales imagining core human experiences from a female point of view. Since her debut in 1968, she has formed a powerful challenge to the patriarchal literary establishment in Korea, and her work has invited rich comparisons with the achievements of Joyce Carol Oates, Alice Munro, and Virginia Woolf. These nine stories range from O Chonghui's first published work, in 1968, to one of her last publications, in 1994. Her early stories are compact, often chilling accounts of family dysfunction, reflecting the decline of traditional, agrarian economics and the rise of urban, industrial living. Later stories are more expansive, weaving eloquent, occasionally wistful reflections on lost love and tradition together with provocative explorations of sexuality and gender. O Chonghui makes use of flashbacks, interior monologues, and stream-of-consciousness in her narratives, developing themes of abandonment and loneliness in a carefully cultivated, dispassionate tone. O Chonghui's narrators stand in for the average individual, struggling to cope with emotional rootlessness and a yearning for permanence in family and society. Arguably the first female Korean fiction writer to follow Woolf's dictum to do away with the egoless, self-sacrificing "angel in the house," O Chonghui is a crucial figure in the history of modern Korean literature, one of the most astute observers of Korean society and the place of tradition within it.







The Railroad Trainman


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