Who Is Allah SWT (God) The Creator of Earth and Heaven In Islam Bilingual Edition English Germany Hardcover Version


Book Description

Who Is Allah SWT (God) The Creator of Earth and Heaven In Islam Bilingual Edition English Germany Hardcover Version It is a known fact that every language has one or more terms that are used to refer to God and sometimes to lesser deities at the same time. This is not the case with Allah SWT. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to note that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic. The One true God is a reflection of the unique concept that Islam associates with Allah SWT. To a Muslim, Allah SWT is the Almighty Creator and Sustainer of the universe, Who is similar to nothing, and nothing is comparable to Him. The Prophet Muhammad SAW was asked by his contemporaries about Allah SWT; the answer came directly from Allah SWT Himself in the form of a short chapter of The Noble Quran, which is considered to be the essence of the unity or the motto of pure monotheism. This is chapter 112, which reads: "In the name of Allah, the Merciful, the Compassionate. Say (O Muhammad), He is Allah, the One God, the Self-Sufficient, who has not begotten, nor has been begotten, and equal to Him is not anyone." (The Noble Quran)




Who Is Allah SWT (God) The Creator of Earth and Heaven In Islam Bilingual Edition English Germany Ultimate


Book Description

Who Is Allah SWT (God) The Creator of Earth and Heaven In Islam Bilingual Edition English Germany Ultimate Version. It is a known fact that every language has one or more terms that are used to refer to God and sometimes to lesser deities at the same time. This is not the case with Allah SWT. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to note that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic. The One true God is a reflection of the unique concept that Islam associates with Allah SWT. To a Muslim, Allah SWT is the Almighty Creator and Sustainer of the universe, Who is similar to nothing, and nothing is comparable to Him. The Prophet Muhammad SAW was asked by his contemporaries about Allah SWT; the answer came directly from Allah SWT Himself in the form of a short chapter of The Noble Quran, which is considered to be the essence of the unity or the motto of pure monotheism. This is chapter 112, which reads: "In the name of Allah, the Merciful, the Compassionate. Say (O Muhammad), He is Allah, the One God, the Self-Sufficient, who has not begotten, nor has been begotten, and equal to Him is not anyone." (The Noble Quran)




Who Is Allah SWT (God) The Creator of Earth & Heaven In Islam Bilingual Edition English Germany


Book Description

It is a known fact that every language has one or more terms that are used to refer to God and sometimes to lesser deities at the same time. This is not the case with Allah SWT. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to note that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic. The One true God is a reflection of the unique concept that Islam associates with Allah SWT. To a Muslim, Allah SWT is the Almighty Creator and Sustainer of the universe, Who is similar to nothing, and nothing is comparable to Him. The Prophet Muhammad SAW was asked by his contemporaries about Allah SWT; the answer came directly from Allah SWT Himself in the form of a short chapter of The Noble Quran, which is considered to be the essence of the unity or the motto of pure monotheism. This is chapter 112, which reads: "In the name of Allah, the Merciful, the Compassionate. Say (O Muhammad), He is Allah, the One God, the Self-Sufficient, who has not begotten, nor has been begotten, and equal to Him is not anyone." (The Noble Quran) Es ist bekannt, dass es in jeder Sprache einen oder mehrere Begriffe gibt, mit denen gleichzeitig auf Gott und manchmal auch auf kleinere Gottheiten Bezug genommen wird. Dies ist bei Allah SWT nicht der Fall. Allah ist der persönliche Name des einen wahren Gottes. Nichts anderes kann Allah genannt werden. Der Begriff hat weder Plural noch Geschlecht. Dies zeigt seine Einzigartigkeit, wenn man ihn mit dem Wort "Gott" vergleicht, das pluralisiert werden kann, wie in "Götter", oder weiblich gemacht werden kann, wie in "Göttin". Es ist interessant festzustellen, dass Allah der persönliche Name Gottes in Aramäisch ist, der Sprache Jesu und eine Schwestersprache des Arabischen. Der Eine wahre Gott ist ein Spiegelbild des einzigartigen Konzepts, das der Islam mit Allah SWT assoziiert. Für einen Muslim ist Allah SWT der allmächtige Schöpfer und Erhalter des Universums, der dem Nichts ähnlich ist, und nichts ist mit Ihm vergleichbar. Der Prophet Muhammad SAW wurde von seinen Zeitgenossen über Allah SWT befra> die Antwort kam direkt von Allah SWT selbst in Form eines kurzen Kapitels des Edlen Korans, das als Essenz der Einheit oder als Motto des reinen Monotheismus gilt. Dies ist Kapitel 112, in dem es heißt: "Im Namen Allahs, des Barmherzigen, des Barmherzigen". Sprich (O Muhammad): Er ist Allah, der Eine Gott, der Selbstgenügsame, der nicht gezeugt hat und nicht gezeugt worden ist, und ihm ist niemand gleich. (Der Edle Koran)







The Life of Prophet Idris AS (Enoch) Bilingual Version English Germany Classic Edition


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The Life of Prophet Idris AS (Enoch) Bilingual Edition In English and Germany Languange Based From The Holy Quran and Al-Hadith. Allah SWT (God) says in The Holy Qur'an: "And mention Idris in the Book, surely he was a truthful man, a Prophet. And We raised him high in heaven. (The Holy Quran 19:57-58) From authentic books, it is narrated from Wahab that Prophet Idris AS (Enoch) was a well-built man with a broad chest. He had less hair on his body and more on his head. His one ear was bigger than the other. He had scanty hair on his chest and spoke in a low voice. While walking his feet used to come close to one another. He is known as Idris because he used to teach about the magnanimity of Allah SWT (God) and the excellence of Islam. He pondered about the majesty, grandiose and glory of Allah SWT (God), that the sky, the earth, the sun, the moon, the stars and clouds and all other creations have a creator who by His power has created them, formed and arranged them. Allah SWT (Gott) sagt im Heiligen Koran: "Und erwähnt Idris im Buch, er war sicherlich ein wahrhaftiger Mann, ein Prophet. Und Wir haben ihn hoch in den Himmel erhoben. (Koran 19:57-58) Aus authentischen Büchern wird von Wahab erzählt, dass der Prophet Idris AS (Henoch) ein gut gebauter Mann mit einer breiten Brust war. Er hatte weniger Haare am Körper und mehr auf dem Kopf. Sein eines Ohr war größer als das andere. Er hatte spärliche Haare auf der Brust und sprach mit tiefer Stimme. Während des Gehens kamen seine Füße einander immer näher. Er ist als Idris bekannt, weil er über den Großmut Allahs SWT (Gott) und die Vortrefflichkeit des Islam zu lehren pflegte. Er dachte über die Majestät, Großartigkeit und Herrlichkeit Allahs SWT (Gott) nach, dass der Himmel, die Erde, die Sonne, der Mond, die Sterne und Wolken und alle anderen Schöpfungen einen Schöpfer haben, der sie durch Seine Macht geschaffen, geformt und angeordnet hat.




The Four Imams and Their Schools


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THE GREAT EDIFICE of Islamic Law is held up by four towering figures of the early middle ages: Abu Hanifa, Malik, al-Shafi i, and Ibn Hanbal. Because of their immense dedication and intellectual acuity, these men enjoy recognition to this day as Islam s most influential scholars. By assessing and ranking hadith, by cultivating a deep knowledge of the Arabic language, and by virtue of their great native intelligence, they are credited with having shaped the development of the fundamental systems of Muslim jurisprudence, avoiding the twin pitfalls of subjective rationalism and blind literalism. By doing so they not only protected their religion from chaos and disorder, but showed the Muslims, both ordinary and expert, the safest and most reliable ways of avoiding error in the understanding and practice of the divine law. This detailed study offers biographies of these four men and their leading pupils. It surveys the distinctive features of their jurisprudence, and assesses their achievement. An especially helpful feature is a long and detailed glossary of Islamic technical terms. Meticulously rooted in the core texts of Islamic scholarship, this book will be an important resource for Shari`a students everywhere. ABOUT THE AUTHOR Shaykh Gibril Fouad Haddad is the author of the first complete translation of Imam Baydawi's commentary of the Quran in any language. Among his works recently published by ISCA are The Rightly-Guided Caliphs: Abū Bakr, ʿUmar, ʿUthmān, ʿAlī; The Muhammadan Light in the Qurʾan, Sunna, and Companion-Reports; The Prophet Muhammad's Knowledge of the Unseen; and the forty-hadith-through-forty-Sharifs bilingual Hadith compendium The Musnad of Ahl al-Bayt. He is currently working on the first English translation of Mawlana Shaykh Nazim al-Haqqani's early Lebanon Sufi associations (1978-1981). He lives with his family in Brunei Darussalam.




The Gracious Quran


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Creating "Greater Malaysia"


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Malaysia came into existence on 9/16/63 as a federation of Malaya, Singapore, Sabah (North Borneo), and Sarawak; in 1965 Singapore withdrew from the federation. Offers an in-depth and detailed analysis of the political processes that led to formation of the Federation of Malaysia in 1963. It argues that the Malaysia that came into being following the amalgamation of Malaya, Singapore, Sarawak and North Borneo was a political creation whose only rationale was that it served a convergence of political and economic expediency for the departing colonial power, the Malayan leadership and the ruling party of self-governing Singapore. 'Greater Malaysia' was thus an artificial political entity, the outcome of a concatenation of interests and motives of a number of political actors in London and Southeast Asia from the 1950s to the early 1960s. This led to a number of unresolved compromises between Singapore and Kuala Lumpur and did not obviate the possibility of future difficulties, and the seeds of dissension sown by the disagreements between the two governments were to sprout into major crises during Singapore's brief history in the Federation of Malaysia.




The History of al-Ṭabarī Vol. 4


Book Description

In this volume Ṭabarī takes up the history of the ancient world, focusing on the Iranians and the Israelites after the time of Solomon. He establishes a comparative chronology between the two nations; viewing Bahman, the Persian king, as the son of Esther, and his daughter, Khumani, the mother of Darius. Ṭabarī's synchronization also leads him into a discussion of North and South Arabia, in which stories about King Jadhimah, Queen Zabba, and the tribes of Ṭabarī and Jadis appear. Falling outside the general scheme of the volume, are other details. These are concentrated in five chapters on the biblical stories of Samson and Delilah, and on Jonah, commentary on a Quranic passage concerning three divine envoys, and on two stories of Christian antiquity, the Seven Sleepers and the martyr Jirjis. Ṭabarī presents a mass of Iranian, Jewish, Christian, and Arabian lore in order to create a unified view of the material. His treatment of the mythical Iranian kings, as they battle Turanians and other foes, extends beyond the time of Alexander and his successors to the era of the Gospels, John the Baptist, and Jesus. Tales of the Israelites include the story of Asa and Zerah the Indian, remarkable for its development of the Biblical nucleus and variants of the history of the destruction of Jerusalem by Nebuchadnezzar.




The Qur'an & Modern Science: Compatible or Incompatible?


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Ever since the dawn of human life on this planet, Man has always sought to understand Nature, his own place in the scheme of Creation and the purpose of Life itself. In this quest for Truth, spanning many centuries and diverse civilizations, organized religion has shaped human life and determined to a large extent, the course of history. While some religions have been based on books, claimed by their adherents to be divinely inspired, others have relied solely on human experience. Al-Qur’aan, the main source of the Islamic faith, is a book believed by Muslims, to be of completely Divine origin. Muslims also believe that it contains guidance for all mankind. Since the message of the Qur’aan is believed to be for all times, it should be relevant to every age. Does the Qur’aan pass this test? In this booklet, I intend to give an objective analysis...