Who Rules the Synagogue?


Book Description

Finalist for the American Jewish Studies cateogry of the 2016 National Jewish Book Awards Early in the 1800s, American Jews consciously excluded rabbinic forces from playing a role in their community's development. By the final decades of the century, ordained rabbis were in full control of America's leading synagogues and large sectors of American Jewish life. How did this shift occur? Who Rules the Synagogue? explores how American Jewry in the nineteenth century was transformed from a lay dominated community to one whose leading religious authorities were rabbis. Zev Eleff traces the history of this revolution, culminating in the Pittsburgh rabbinical conference of 1885 and the commotion caused by it. Previous scholarship has chartered the religious history of American Judaism during this era, but Eleff reinterprets this history through the lens of religious authority. In so doing, he offers a fresh view of the story of American Judaism with the aid of never-before-mined sources and a comprehensive review of periodicals and newspapers. Eleff weaves together the significant episodes and debates that shaped American Judaism during this formative period, and places this story into the larger context of American religious history and modern Jewish history.




Who Rules the Synagogue?


Book Description

Who Rules the Synagogue? explores how American Jewry in the nineteenth century transformed from a lay dominated community to one whose leading religious authorities were rabbis. Zev Eleff weaves together the significant episodes and debates that shaped American Judaism during this formative period, and places this story into the larger context of American religious history and modern Jewish history.




Landmark of the Spirit


Book Description

New York City’s magnificent Eldridge Street Synagogue was built in 1887 in response to the great wave of Jewish immigrants who fled persecution in eastern Europe. Finding their way to the Lower East Side, the new arrivals formed a vibrant Jewish community that flourished from the 1850s until the 1940s. Their synagogue served not only as a place of worship but also as a singularly important center in the development of American Judaism. A near ruin in the 1980s that was recently reopened after a massive twenty-year restoration, the Eldridge Street Synagogue has been named a National Historic Landmark. But as Bill Moyers tells us in his foreword, the synagogue is also “a landmark of the spirit, . . . the spirit of a new nation committed to the old idea of liberty.” Annie Polland uses elements of the building’s architecture—the façade, the benches, the grooves worn into the sanctuary floor—as points of departure to discuss themes, people, and trends at various moments in the synagogue’s history, particularly during its heyday from 1887 until the 1930s. Exploring the synagogue’s rich archives, the author shines new light on the religious life of immigrant Jews, introduces various rabbis, cantors and congregants, and analyzes the significance of this special building in the context of the larger American-Jewish experience. For more information, go to: www.EldridgeStreet.org




The Synagogue in America


Book Description

Chronicles the history of the Jewish synagogue in America over the course of three centuries, discussing its changing role in the American Jewish community.




Pennies for Heaven


Book Description

The first book-length treatment of how synagogues are financed in the United States




Studies in Jewish Prayer


Book Description

In this collection of essays, Professor Zahavy explores the origins and early history of prayer in Judaism. He examines the growth of rabbanic liturgy from immediately after the destruction of the Temple in 70 CE until the close of the Talmud of the Land of Israel. Zahavy shows how rabbanic rules for prayer reflect the historical circumstances of the Jews in late antique Israel. He argues, based on close textual analysis, that rabbis had little influence over the governance of synagogues in the first and second centuries.




"The Words of a Wise Man's Mouth are Gracious" (Qoh 10,12)


Book Description

In this volume of collected papers, acknowledged authorities in Jewish Studies mark the milestones in the development of the Jewish religion from ancient times up to the present. They also take full account of the interactions between Judaism and its ancient and Christian environment. The renowned Viennese scholar Günter Stemberger is honoured with this festschrift on the occasion of his 65th birthday.




Modern Orthodox Judaism: A Documentary History


Book Description

Modern Orthodox Judaism offers an extensive selection of primary texts documenting the Orthodox encounter with American Judaism that led to the emergence of the Modern Orthodox movement. Many texts in this volume are drawn from episodes of conflict that helped form Modern Orthodox Judaism. These include the traditionalists’ response to the early expressions of Reform Judaism, as well as incidents that helped define the widening differences between Orthodox and Conservative Judaism in the early twentieth century. Other texts explore the internal struggles to maintain order and balance once Orthodox Judaism had separated itself from other religious movements. Zev Eleff combines published documents with seldom-seen archival sources in tracing Modern Orthodoxy as it developed into a structured movement, established its own institutions, and encountered critical events and issues—some that helped shape the movement and others that caused tension within it. A general introduction explains the rise of the movement and puts the texts in historical context. Brief introductions to each section guide readers through the documents of this new, dynamic Jewish expression.




Sabbath and Synagogue


Book Description

Sabbath worship as a communal event does not feature in the Hebrew Bible. In the context of the first century CE, according to Philo and Josephus, the sabbath gatherings took place only for the purpose of studying the law, and not for the liturgical recital of psalms or prayer. Classical authors depict Jews spending the sabbath at home. Jewish inscriptions provide no evidence of sabbath-worship in prayer-houses (proseuchai), while the Mishnah prescribes no special communal sabbath activities. The usual picture of Jews going on the sabbath to the synagogue to worship thus appears to be without foundation. It is even doubtful that there were synagogue buildings, for 'synagogue' normally meant 'community'. The conclusion of this study, that there is no evidence that the sabbath was a day of communal Jewish worship before 200 CE, has far-reaching consequences for our understanding of early Jewish-Christian relationships. This publication has also been published in paperback, please click here for details.