The Oglala People, 1841-1879


Book Description

In the late nineteenth century the U.S. government attempted to reshape Lakota (Sioux) society to accord with American ideals. This acculturation effort included attempts to modify or subvert traditional Lakota political customs and to replace traditional leadership with individuals more attuned to government desires. Catherine Price charts the political strategies employed by Oglala councilors as they struggled to preserve their political customs and autonomy. She examines Lakota concepts of leadership and decision-making authority, highlighting the fluid political relationship among the several forms of Oglala leadership, such as the itancan (symbolic fathers of bands, or tiyospaye). Over the years Oglala leaders had to deal not only with their internal political questions but also with their relations to other Lakota bands, particularly those who rejected a relationship with the United States. The shifting tribal relations and the network of conflicts and accommodations were largely impenetrable to U.S. agents, who were often frustrated by their inability to understand Lakota leadership or opinions. U.S. officials' despair over apparent intransigence or mercurial changes in attitude contributed as much to misunderstanding and conflict as did internal Lakota dissension and shifts in alliance. Examining events in this period from an Oglala standpoint significantly adds to our understanding of the actions taken by the Oglala and deepens our understanding of their relations with the United States, including such conflicts as the Battle of the Little Bighorn.




1879 and All that


Book Description

Mary Henle's many years of research have earned her a loyal following and a reputation as an original and signiicant contributor to concepts of modern psychology. In her latest book she analyzes theories of psychology, rather than simply presenting them, and invites her readers -psychologists and students alike- to read these accepted ideas more closely and critically. 1879 and All That argues that psychologists should think more clearly about concepts, assumptions, and even words they use. Providing examples from Gestalt psychology, her own specialty, Henle addresses a number of themes, including: the need to recognize that labelling a problem is not the same as solving it; the need to analyze an author's assumptions in order to understand the author; and the need to consult primary sources instead of relying on secondary materials. The goal throughout is to take the student and psychologist beyond the passive reading of psychology history and theory, in which one simply learns what significant figures have said, and to start them on a much more adventurous and exciting path of analysis.




From Frege to Gödel


Book Description

Gathered together here are the fundamental texts of the great classical period in modern logic. A complete translation of Gottlob Frege’s Begriffsschrift—which opened a great epoch in the history of logic by fully presenting propositional calculus and quantification theory—begins the volume, which concludes with papers by Herbrand and by Gödel.




The Data of Ethics


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Fit to be Citizens?


Book Description

Shows how science and public health shaped the meaning of race in the early twentieth century. Examining the experiences of Mexican, Japanese, and Chinese immigrants in Los Angeles, this book illustrates the ways health officials used complexly constructed concerns about public health to demean, diminish, discipline, and define racial groups.







Summit


Book Description

Weighted down by heavy, 19th-century camera equipment, mountaineer and photographer Sella climbed some of the world's most mysterious, perilous peaks and photographed them, many for the first time.




Old Homes Made New


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Giving Up the Gun


Book Description

Lord Hideyoshi, the regent of Japan at the time, took the first step toward the control of firearms. It was a very small step, and it was not taken simply to protect feudal lords from being shot at by peasants but to get all weapons out of the hands of civilians. He said nothing about arms control. Instead, he announced that he was going to build a statue of Buddha that would make all existing statues look like midgets. It would be so enormous (the figure was about twice the scale of the Statue of Liberty), that many tons of iron would be needed just for the braces and bolts. Still more was required to erect the accompanying temple, which was to cover a piece of ground something over an eighth of a mile square. All farmers, ji-samurai, and monks were invited to contribute their swords and guns to the cause. They were, in fact, required to. -- from publisher description.