A. C. Van Raalte


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Albertus Christiaan Van Raalte was born in 1811, a time of extreme social and religious stress. A stagnant economy, premodern agriculture, and high population growth had led to a sense of hopelessness. Then Enlightenment rationalism and political discontent cast the Dutch Reformed Church adrift in a sea of doubt and uncertainty. This set the stage for the welcome by Dutch liberals of invading French "liberators" in 1795 and the formation of the Batavian Republic, which disestablished the public church. Young Albertus received the best education the Netherlands could offer in the nineteenth century-parochial day school and became an itinerant pastor who planted congregations in the largely rural province of Overijssel. When desperate poverty drove thousands of these Separatists to emigrate to America in the 1840s, Van Raalte himself decided to emigrate and lead his followers to safer pastures. Emigrating overseas never entered his mind until midlife, but doing so lifted him to a dynamic role in a period of change in both countries, with different speeds, directions, opportunities, and threats.The two major Dutch Reformed colonies in the 1840s were those of A. C. Van Raalte in Holland, Michigan, and Rev. Hendrik P. Scholte in Pella, Iowa. Van Raalte and Scholte, erstwhile friends in the Netherlands, faced a role reversal in America, and they became rivals, competing for settlers and influence. The poverty-stricken Holland colony was isolated and twenty miles from the nearest market towns. But thanks to its harbor, wood products shipped to insatiable Chicago markets paid for provisions and supplies that were brought back on return sailings. Holland lay astride the two most productive agricultural counties in Michigan-Ottawa and Allegan. The Holland area today has five or six times the population of the Pella area. And Holland's diverse industrial economy far surpasses that of Iowa's agricultural economy. In the rivalry with Scholte, Van Raalte's accomplishments became the embodiment of what Scholte had hoped to achieve.




Albertus C. Van Raalte


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A biography of A.C. Van Raalte (1811-1876), founder of a major settlement of Dutch immigrants to America. It discusses the causes for emigration, the hardships of travel to and arrival in a new land, and the tensions between Americanization and maintenance of ethnic and religious heritage.




Albertus and Christina


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Drawing on previously compiled genealogical information, archival records, and family letters and photographs, the authors have worked diligently to "set the record straight" regarding the Van Raaltes' ancestors and descendants, as well as to provide a document that future historians and genealogists can build on. Beginning with a brief biographical sketch of their lives, the book then traces Albertus and Christina's ancestors and tells the story of each of their seven children who lived to adulthood and their respective descendants. Also included is an account of what happened to the Van Raalte papers and homestead.




From Heart to Heart


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The Story of Van Raalte


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Dutch Chicago


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Now at least 250,000 strong, the Dutch in greater Chicago have lived for 150 years "below the radar screens" of historians and the general public. Here their story is told for the first time. In Dutch Chicago Robert Swierenga offers a colorful, comprehensive history of the Dutch Americans who have made their home in the Windy City since the mid-1800s. The original Chicago Dutch were a polyglot lot from all social strata, regions, and religions of the Netherlands. Three-quarters were Calvinists; the rest included Catholics, Lutherans, Unitarians, Socialists, Jews, and the nominally churched. Whereas these latter Dutch groups assimilated into the American culture around them, the Dutch Reformed settled into a few distinct enclaves -- the Old West Side, Englewood, and Roseland and South Holland -- where they stuck together, building an institutional infrastructure of churches, schools, societies, and shops that enabled them to live from cradle to grave within their own communities. Focusing largely but not exclusively on the Reformed group of Dutch folks in Chicago, Swierenga recounts how their strong entrepreneurial spirit and isolationist streak played out over time. Mostly of rural origins in the northern Netherlands, these Hollanders in Chicago liked to work with horses and go into business for themselves. Picking up ashes and garbage, jobs that Americans despised, spelled opportunity for the Dutch, and they came to monopolize the garbage industry. Their independence in business reflected the privacy they craved in their religious and educational life. Church services held in the Dutch language kept outsiders at bay, as did a comprehensive system of private elementary and secondary schools intended to inculcate youngsters with the Dutch Reformed theological and cultural heritage. Not until the world wars did the forces of Americanization finally break down the walls, and the Dutch passed into the mainstream. Only in their churches today, now entirely English speaking, does the Dutch cultural memory still linger. Dutch Chicago is the first serious work on its subject, and it promises to be the definitive history. Swierenga's lively narrative, replete with historical detail and anecdotes, is accompanied by more than 250 photographs and illustrations. Valuable appendixes list Dutch-owned garbage and cartage companies in greater Chicago since 1880 as well as Reformed churches and schools. This book will be enjoyed by readers with Dutch roots as well as by anyone interested in America's rich ethnic diversity.




From Heart to Heart


Book Description