A Call to the Unconverted to Turn and Live (Classic Reprint)


Book Description

Excerpt from A Call to the Unconverted to Turn and Live It may be proper to prefix an account of this book given by Mr. Baxter himself, which was found in his study after his death, in his own words: "I published a short treatise on conversion entitled, A Call to the Unconverted. The occasion of this was my converse with Bishop Usher while I was at London; who, approving my method and directions for Peace of Conscience, was importunate with me to write directions suited to the vaiious states of Christians, and also against particular sins. I reverenced the man, but disregarded these persuasions, supposing I could do nothing but what is done better already: but when he was dead his words went deeper to my mind, and I purposed to obey his counsel; yet, so as that to the first sort of men, the ungodly, I thought vehement persuasions meeter than directions only; and so for such I published this little book, which God hath blessed with unexpected success, beyond all the rest that I have written, except The Saints' Rest. In a little more than a year there were about twenty thousand of them printed by my own consent, and about ten thousand since, besides many thousands by stolen impressions, which poor men stole or lucre's sake. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Let This Voice Be Heard


Book Description

Anthony Benezet (1713-84), universally recognized by the leaders of the eighteenth-century antislavery movement as its founder, was born to a Huguenot family in Saint-Quentin, France. As a boy, Benezet moved to Holland, England, and, in 1731, Philadelphia, where he rose to prominence in the Quaker antislavery community. In transforming Quaker antislavery sentiment into a broad-based transatlantic movement, Benezet translated ideas from diverse sources—Enlightenment philosophy, African travel narratives, Quakerism, practical life, and the Bible—into concrete action. He founded the African Free School in Philadelphia, and such future abolitionist leaders as Absalom Jones and James Forten studied at Benezet's school and spread his ideas to broad social groups. At the same time, Benezet's correspondents, including Benjamin Franklin, Benjamin Rush, Abbé Raynal, Granville Sharp, and John Wesley, gave his ideas an audience in the highest intellectual and political circles. In this wide-ranging intellectual biography, Maurice Jackson demonstrates how Benezet mediated Enlightenment political and social thought, narratives of African life written by slave traders themselves, and the ideas and experiences of ordinary people to create a new antislavery critique. Benezet's use of travel narratives challenged proslavery arguments about an undifferentiated, "primitive" African society. Benezet's empirical evidence, laid on the intellectual scaffolding provided by the writings of Hutcheson, Wallace, and Montesquieu, had a profound influence, from the high-culture writings of the Marquis de Condorcet to the opinions of ordinary citizens. When the great antislavery spokesmen Jacques-Pierre Brissot in France and William Wilberforce in England rose to demand abolition of the slave trade, they read into the record of the French National Assembly and the British Parliament extensive unattributed quotations from Benezet's writings, a fitting tribute to the influence of his work.




The Saints' Everlasting Rest


Book Description

Richard Baxter wrote "The Saints' Everlasting Rest" to help prepare him for death during a life-threatening illness. It has inspired Christians for centuries to lift their eyes above this world to the place where they will spend eternity. Born in 1615, Richard Baxter lived and ministered throughout most of the seventeenth century. After being forced from his pulpit with some two thousand other Puritan ministers in the Great Ejection of 1660, he continued his writing ministry, authoring more than 140 books. Originally published in 1649, this work was forty-six chapters long, covering 844 pages. It was abridged in 1758, condensing it to sixteen chapters. Reading Baxter's book will challenge you to rediscover the wonders of the Lord through reflection and meditation. Taking captive our thoughts and making them obedient to Christ will make us strong in the faith and bring victory to our spiritual walks.--




Puritanism


Book Description

In 1991 an international group of scholars gathered at Millersville University in Pennsylvania to study.













The Almost Christian Discovered; Or, the False Professor Tried and Cast


Book Description

This slim volume is a reprint of a series of sermons preached in London in 1661, with the aim of exposing the hypocrisy of those who profess Christianity but do not truly follow its teachings. The author remains anonymous, but the book was popular in its day and went through multiple editions. Its message of religious sincerity resonated with Puritan audiences in England and America alike. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.