China and Islam


Book Description

This book is the first ethnographic study of Muslim minorities' practice of Islamic law in contemporary China.




Ethnographies of Islam in China


Book Description

In the late 1970s Islam regained its force by generating novel forms of piety and forging new paths in politics throughout the world, including China. The Islamic revival in China, which came to fruition in the 2000s and the 2010s, prompted increases in government suppression but also intriguing resonances with the broader Muslim world—from influential theoretical and political contestations over Muslim women’s status, the popularization of mass media and the appearance of new patterns of consumption, to increases in transnational Muslim migration. Although China does not belong to the “Islamic world” as it is conventionally understood, China’s Muslims have strengthened and expanded their global connections and impact. Such significant shifts in Chinese Muslim life have received scant scholarly attention until now. With contributions from a wide variety of scholars—all sharing a commitment to the value of the ethnographic approach—this volume provides the first comprehensive account of China’s Islamic revival since the 1980s as the country struggled to recover from the wreckage of the Cultural Revolution. The authors show the multifarious nature of China’s Islam revival, which defies any reductive portrayal that paints it as a unified development motivated by a common ideology, and demonstrate how it was embedded in China’s broader economic transition. Most importantly, they trace the historical genealogies and sociopolitical conditions that undergird the crackdown on Muslim life across China, confronting head-on the difficulties of working with Muslims—Uyghur Muslims in particular—at a time of intense religious oppression, intellectual censorship, and intrusive surveillance technology. With chapters on both Hui and Uyghur Muslims, this book also traverses boundaries that often separate studies of these two groups, and illustrates with great clarity the value of disciplinary and methodological border-crossing. As such, Ethnographies of Islam in China is essential reading for those interested in Islam’s complexity in contemporary China and its broader relevance to the Muslim world and the changing nature of Chinese society seen through the prism of religion.




A Chinese Life of Islam


Book Description




Islamic Frontiers of China


Book Description

There are over twenty million Muslims in China today. From the mountainous borders with Afghanistan to the tropical island of Hainan, the ethnicities and cultures of Chinaʹs Muslims are as diverse as China herself. They come from at least ten different ethnic groups, including the Persianate Tajiks in the Pamir Mountains, Kirgiz eagle hunters in the west, and the Chinese speaking Hui living in Canton. In recent years the worldʹs attention has been drawn to the clashes between Muslim Uighurs and Han Chinese in Xinjiang Province. But how does a Muslim minority in the Peopleʹs Republic of China live today? After decades of communist rule, and now under the onslaught of commerce and consumerism, what pressures do the different communities and their heritages face? How Man Wong, a renowned Chinese explorer and Adel Dajani, with his Muslim background, come together to explore the regions of the Asian borderlands where the traditions of Islam and China interact. Their collaboration has resulted in this lavishly illustrated book which gives us a glimpse of the rich diversity of life on the Islamic frontiers of China. -- Publisher description.




China's Muslim Hui Community


Book Description

This is a reconstruction of the history of the Muslim community in China known today as the Hui or often as the Chinese Muslims as distinct from the Turkic Muslims such as the Uyghurs. It traces their history from the earliest period of Islam in China up to the present day, but with particular emphasis on the effects of the Mongol conquest on the transfer of central Asians to China, the establishment of stable immigrant communities in the Ming dynasty and the devastating insurrections against the Qing state during the nineteenth century. Sufi and other Islamic orders such as the Ikhwani have played a key role in establishing the identity of the Hui, especially in north-western China, and these are examined in detail as is the growth of religious education and organisation and the use of the Arabic and Persian languages. The relationship between the Chinese Communist Party and the Hui as an officially designated nationality and the social and religious life of Hui people in contemporary China are also discussed.




Pure and True


Book Description

The Chinese Communist Party points to the Hui—China’s largest Muslim ethnic group—as a model ethnic minority and touts its harmonious relations with the group as an example of the party’s great success in ethnic politics. The Hui number over ten million, but they lack a common homeland or a distinct language, and have long been partitioned by sect, class, region, and language. Despite these divisions, they still express a common ethnic identity. Why doesn’t conflict plague relationships between the Hui and the state? And how do they navigate their ethnicity in a political climate that is increasingly hostile to Muslims? Pure and True draws on interviews with ordinary urban Hui—cooks, entrepreneurs, imams, students, and retirees—to explore the conduct of ethnic politics within Hui communities in the cities of Jinan, Beijing, Xining, and Yinchuan and between Hui and the Chinese party-state. By examining the ways in which Hui maintain ethnic identity through daily practices, it illuminates China’s management of relations with its religious and ethnic minority communities. It finds that amid state-sponsored urbanization projects and in-country migration, the boundaries of Hui identity are contested primarily among groups of Hui rather than between Hui and the state. As a result, understandings of which daily habits should be considered “proper” or “correct” forms of Hui identity diverge along professional, class, regional, sectarian, and other lines. By channeling contentious politics toward internal boundaries, the state is able to manage ethnic politics and exert control.




The First Islamic Classic in Chinese


Book Description

A translation of Wang Daiyu’s Real Commentary on the True Teaching, the first and most influential work written in the Chinese language on Islam. Published in 1642, Wang Daiyu’s Real Commentary on the True Teaching was the first significant presentation of Islam in the Chinese language by a Muslim scholar. It set the standard for the expression of Islamic theology, Sufism, and ethics in Chinese, and became the literary foundation of a school of thought that has been called “Muslim Confucianism.” In contrast to Muslim scholars writing in every other language, Wang avoided Arabic words, opting instead to reconfigure the religion in terms of Chinese concepts and categories. Employing the terminology of Neo-Confucian philosophy, his overview of Islam is thus both congenial to the mainstream Islamic tradition and reaffirms Confucian teachings about the human duty to establish harmony between heaven and earth. This book will appeal to those curious about the manner in which Islam has flourished in China over the past thousand years, as well as those interested in dialogue among religions and the significance of religious diversity.




Familiar Strangers


Book Description

The Chinese-speaking Muslims have for centuries been an inseperable but anomalous part of Chinese society--Sinophone yet incomprehensible, local yet outsiders, normal but different. Long regarded by the Chinese government as prone to violence, they have challenged fundamental Chinese conceptiosn of Self and Other and denied the totally transforming power of Chinese civilization by tenaciously maintaining connectios with Central and West Asia as well as some cultural differences from their non-Muslim neighbors. Familiar Strangers narrates a history of the Muslims of northwest China, at the intersection of the frontiers of the Mongolian-Manchu, Tibetan, Turkic, and Chinese cultural regions. Based on primary and secondary sources in a variety of languages, Familiar Strangers examines the nature of ethnicity and periphery, the role of religion and ethnicity in personal and collective decisions in violent times, and the complexity of belonging to two cultures at once. Concerning itself with a frontier very distant from the core areas of Chinese culture and very strange to most Chinese, it explores the influence of language, religion, and place on Sino-Muslim identity.




Ethnicity and Urban Life in China


Book Description

Using both qualitative and quantitative data derived from fieldwork in Lanzhou between 2001 and 2004, this much-needed work on ethnicity in Asia offers a major sociological analysis of Hui Muslims in contemporary China.




Islam in China


Book Description

This book defines the Muslims of China, in particular the Hui (Chinese Muslims) and the Uyghurs (minzu) and umma (Islamic community), and the penetration of Chinese culture or sinicization, enable the reader to understand the particularities of Islam in China. Mosques, Sufism, feasts, and family shape the Muslim society and its ethos. After the reforms of Deng Xiaoping, modernization plays an important role, and appears in the daily life of these Muslims through the impressive deveolopment of China which also influences indirectly Islam in this part of the world. China's modernization constitutes a model for Southeast Asia and helps the Yunnanese Hui in Thailand and Burma be proud of their country of origin. One chapter deals with these two countries and explains these unknown overseas Chinese in particular in Chiang Mai and Mandalay