Comprehensive History and Culture of Andhra Pradesh: Medieval Andhradesa, AD 1000-1324


Book Description

The year AD 973 marked the rise of Kalyana Chaluka power in Andhra, followed by a period of wars between the Kalyana Chalukyas and the Cholas of Thanjavur for over a century. The decline of these powers made way for the rise of Velanati Chodas, the Nellore Chodas and the Kakatiyas in Andhradesa; the Yadavas in the upper deccan; and the Hoysalas south of the Tungabhadra river. From the middle of the twelfth century the Kakatiyas became the dominant power, and Warangal emerged as the premier cultural and political center. The Kakatiyas consolidated their power by defeating defiant feudatories and bestowing administrative power on loyal subordinates, and by entering into matrimonial alliances with families of conquered local chieftans. Under their rule different social groups migrated to the coastal Andhra region from the neighbouring Tamil country, resulting in the creation of new sub-sects. Further, social groups came to be named on the basis of local identity, such as the Pakanati and Velanati brahmins, the Penugonda vaisyas, and the Panta and Pakanati reddis, to mention a few. Based on a centralized bureaucracy, the Kakatiya state could be broadly characterized as feudal. The mainstay of the economy was agriculture and there was a substantial increase in irrigation facilities. Trade flourished under a system of guilds and led to the growth of a number of urban centers. The institution of the temple gained significance, facilitated by royal patronage. Buddhism witnessed a decline even as Sri Vaishnavism and Vira Saivism gained ground, and Andhradesa came to be known as Trilinga - the land of the three Saivite shrines at Kalesvaram, Srisailam, and Draksharama. In architecture the vesara mode flourished under the Kakatiyas, while the phamsana form was popular in the construction of monuments in the Telangana region. In the field of language and literature, the Telugu script underwent significant changes, and classical Telugu literature developed with the translation of the Mahabharata by Nannaya Bhatta, and the rise to eminence of several Telugu poets and writers.







Late Medieval Andhra Pradesh, AD 1324-1724


Book Description

This volume on Andhra Pradesh covers the period 1324 to 1724, which witnessed the rise of large regional state powers such as the Vijayanagara kingdom, the Bahmanis, Gajapatis, Musunuris, Recherlas, Reddis, and Later Gangas. The political formations of the period were military-centered as witnessed by the well-organized nayamkara system, which revolved around the creation of nayamkaras or military chiefs, and was the mainstay of the Vijayanagara rulers. There was large-scale expansion of agriculture with the introduction of new crops like tobacco, tomato, potato and chillies, and phenomenal growth of trade in commodities like cotton and indigo. The trading and artisanal communities were organized in powerful guilds. The constant flux of peoples of different languages, faiths, cultural modes, and professions led to a liberal spirit of tolerance. Telugu literature flourished, and new genres were introduced in which outstanding works were created. A significant feature of the times was the evolution of a composite Dakhni (Deccani) culture. Rulers, Hindu and Muslim alike, patronized religious institutions but did not allow religion to interfere in matters relating to administration. Sri Vaishnavism, which won royal support during the reign of Saluva Narasimha, was established in the royal house and court during Krishnadeva Raya's rule. Numerous royal grants were given to Vaishnava temples and mathas. During Aravidu rule, the Tirumala temple occupied a premier position. Ahobalam was another centre in western Andhra that wielded great influence. The patronage of ruling chiefs of Shudra varna to Sri Vaishnava acharyas and temples fundamentally influenced their social and ritual ranking. The sixteenth-century temple was an organized complex of sanctuaries and mandapas. Tadipatri, Lepakshi and Ahobalam deserve mention as examples. Placing a chariot in stone in the temple complex was a contribution of the Vijayanagara period. The Aravidu period contributed the gopura as a dominant feature of the temple complex. The detached gopura of Govindarajaswami Temple, Tirupati, is a fine example. The rulers of medieval Andhra seldom violated established norms of dharma, thereby ensuring the security and stability of their kingdoms.




History of the Telugu Christians


Book Description

Christian communities in the state Andhra Pradesh of south India and the Telugu Christians in diaspora have passed their stories from one generation to the next by oral traditions as well as in scattered texts. James Elisha Taneti's History of the Telugu Christians: A Bibliography lists more than 700 published and unpublished textual sources related to the history of Telugu Christians from south India, including monographs, journal articles, letters, reports, minutes and the proceedings of missionary conferences, unpublished theses, dissertations, souvenirs, and manuscripts. Taneti's insightful historiographical analysis and comprehensive list of bibliographic sources offer seminarians, historians, and scholars the opportunity to study the religious history of India through the founding and evolution of this community.




Buddhism in the Krishna River Valley of Andhra


Book Description

Explores the importance of Buddhism as it developed in the Krishna River Valley of Andhra (modern-day Andhra Pradesh) and its influence.




Tamils in Sri Lanka


Book Description

This book is a comprehensive history of the Sri Lankan Tamils, their territories, their politics, religion, language, socio-economics, art, literature and culture.Until the publication of this book, based on historical evidence, the Tamils' struggle for freedom has not been understood in its true light by those engaged in research, the majority of academics, politicians and ordinary people.The existing primary sources were not sufficient to write such an historical work. The author, in order to gather incontrovertible evidence, visited various archives, libraries, state institutions and university research centres located in the countries that are closely related to the history of Sri Lankan Tamils. These include India, Portugal, the Netherlands, Britain and the United States of America. This invaluable material has been compiled for the first time in this book.Here are some excerpts: " ... generally accept that the ancient people of Sri Lanka belonged to the Dravidian Language family and followed the Dravidian (Megalithic) culture of 'Urn Burials'. The findings of these scholars also show that there was a strong similarity between the ancient people of Sri Lanka and those of India, particularly from Tamil Nadu, Kerala, Kannada and the Andhra regions in South India where Dravidian languages are spoken."" ... that Saivaism was firmly established in Sri Lanka long before the arrival of Buddhism to the island. The kings of the Anuradapura Kingdom had been Saivaites before the advent of Buddhism.""... Archaeological evidence shows that the ancient Dravidian people of ancient Sri Lanka, influenced by the arrival of Buddhism and the North Indian languages associated with it, gradually embraced Buddhism, its cultural traditions and the languages related to it."




History and Culture of Andhra Pradesh from the Earliest Times To 2019


Book Description

Andhra Pradesh State, which came into existence on 1 November 1956, caught world-wide attention as the techno-savvy and the most happening state by 2000. Hence, two U.S. presidents, Bill Clinton and George Bush, visited Hyderabad city, the capital of the state. In the year 2014, it was bifurcated for political reasons to form a separate Telengana State. The residuary part of the state retained its original name, Andhra Pradesh. However, Hyderabad city became a part of Telangana state. The state, which is now emerging as the most dynamic one, provides India the Eastern Gateway to East and South-East Asia. Its new capital under construction named Amaravati -- the city immortal, has drawn the attention of architects from all over the globe. The book provides ongoing information about the state to the students of History, as well as to the general public. Hectic developments are taking place under the leadership of its Chief Minister, Chandrababu Naidu, the maker of modern Hyderabad.




Old History, New Geography


Book Description

In November 1956, a unified Telugu-speaking state of Andhra Pradesh came into being. In February 2014, Parliament bifurcated it to create two Telugu-speaking states: Telangana and Andhra Pradesh. Old History, New Geography provides the context, text and subtext to the bifurcation, which continues to be contentious and controversial. Jairam Ramesh makes an ideal commentator, given that he was a key member of the group of ministers (GoM) set up by the United Progressive Alliance government in October 2013 to prepare the legislation for the bifurcation. For the next seven months, he became the GoM's prime mover and its public face and was thus always in the crossfire as it strove to balance competing claims and differing demands to ensure a just and equitable outcome. Blending sharp commentary and humour and drawing on his meticulously maintained personal records, parliamentary debates and a variety of thus far undisclosed primary sources, Ramesh recounts this momentous event as it unfolded. He brings to the Andhra bifurcation story the kind of authority and authenticity only an insider can. This singularly important book is a narrative of history told first-hand by someone who was not just a witness to it but one who actually shaped it. Combining an intensely personal account with in-depth scholarship, Old History, New Geography is a must-read not only for academia but, crucially, also for the general reader seeking an understanding of contemporary India.




Comprehensive History and Culture of Andhra Pradesh: Pre- and protohistoric Andhra Pradesh up to 500 BC


Book Description

This volume traces archaeological research undertaken in Andhra Pradesh going back to the nineteenth century when the cultures of the region were explored and documented. In the 1950s, scholars conducted culture-historic research across the physiographical regions of Andhra Pradesh, following trends in India and Old World. 1970s saw a shift from the historic approach to the development of models for the contextual study of sites, and the explanation of the archaeological record in terms of the adaptive behaviour of past societies.