A Contemporary Introduction to Thomistic Metaphysics


Book Description

A Contemporary Introduction to Metaphysics provides the reader with an introductory presentation of key themes in Thomistic metaphysics. There are many such books, but this one is, to use a phrase Michael Gorman has adopted, "analytic-facing," i.e., it presents things in dialogue with analytic philosophy. Sometimes that means disagreeing with analytic proposals (for example, possible worlds), and sometimes it means agreeing with them (for instance, making ample use of Ryle's notion of "systematically misleading expressions"). What's more, it (gently) takes a somewhat deflationary attitude towards many things metaphysicians like to talk about, such as accidents, universals, and the like. By "deflationary" Gorman means that such items are taken seriously, but their ontological status is taken down a notch: features, universals, possible worlds, and other such things are understood in terms of what substances are. Substances are "basic beings," and other things are what they are only in relation to substances. Of course this is Aristotle 101, but metaphysicians, Aristotelians included, often slip into treating non-substances as mini-substances, and Gorman pushes back against this throughout. A Contemporary Introduction to Thomistic Metaphysics begins by explaining what philosophy is, what metaphysics is, and how these relate to other kinds of thinking. It then moves through a series of topics, ending with a brief look at applications of metaphysical thinking in theology.




Scholastic Metaphysics


Book Description

Scholastic Metaphysics: A Contemporary Introduction provides an overview of Scholastic approaches to causation, substance, essence, modality, identity, persistence, teleology, and other issues in fundamental metaphysics. The book interacts heavily with the literature on these issues in contemporary analytic metaphysics, so as to facilitate the analytic reader’s understanding of Scholastic ideas and the Scholastic reader’s understanding of contemporary analytic philosophy. The Aristotelian theory of actuality and potentiality provides the organizing theme, and the crucial dependence of Scholastic metaphysics on this theory is demonstrated. The book is written from a Thomistic point of view, but Scotist and Suarezian positions are treated as well where they diverge from the Thomistic position. Edward Feser is Associate Professor of Philosophy at Pasadena City College in Pasadena, California, USA. His most recent books include Aquinas and The Last Superstition: A Refutation of the New Atheism, and the edited volume Aristotle on Method and Metaphysics.




The One and the Many


Book Description

When it is taught today, metaphysics is often presented as a fragmented view of philosophy that ignores the fundamental issues of its classical precedents. Eschewing these postmodern approaches, W. Norris Clarke finds an integrated vision of reality in the wisdom of Aquinas and here offers a contemporary version of systematic metaphysics in the Thomistic tradition. The One and the Many presents metaphysics as an integrated whole which draws on Aquinas' themes, structure, and insight without attempting to summarize his work. Although its primary inspiration is the philosophy of St. Thomas himself, it also takes into account significant contributions not only of later philosophers but also of those developments in modern science that have philosophical bearing, from the Big Bang to evolution.




Introduction to the Philosophy of St. Thomas Aquinas, Volume 4


Book Description

Metaphysics now joins the series of translations of Father Gardeil's Initiation a la Philosophie de S. Thomas d'Aquin. After an Introduction which discusses the general notion of metaphysics as a science, the relation of metaphysics to the critical analysis of knowledge and metaphysics as developed by Aristotle and St. Thomas, the author turns to the questions of First Philosophy which have concerned philosophers from Parmenides to Sartre and Heidegger. In seven chapters he considers being in itself and as it is known, the transcendental, the categories of being, act and potency, essence and existence and causality. As in the other volumes of this series, the author includes a generous selection of texts from the works of St. Thomas carefully correlated with the various chapters of the work itself. These are not mere snippets, but substantial quotations drawn from the Commentary on Aristotle's Metaphysics, De ente et existentia, the Disputed Questions and the two Summas. The reader has the words of Aquinas in the best modern English versions before him. Here is St. Thomas for the thinker--unfiltered. A most valuable addition in this fourth volume is the technical vocabulary of Thomistic and scholastic terms, covering all four volumes of the Initiation. The beginner in metaphysics will find this book most valuable, for it presents clearly the basic problematics and the Thomistic solution of them. For the more profound student here is a clear, concise (but not cursory) review of the science. Thomistic metaphysics, in Father Gardeil's presentation, is not an historical curiosity but a living and lively discipline. While the aim of the work is to give a synthetic view of St. Thomas' thought, the insights of modern or contemporary philosophers is not neglected. The translator's notes offer clarification and add bibliographical information on works published since the French edition. Valuable as a class manual, indispensable as supplementary reading, this book can serve the needs of a strictly philosophical course or one designed as a preparation for theology.




Metaphysics


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Thomistic Metaphysics


Book Description




Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions


Book Description

Contemporary western philosophy divides into three broad traditions: the analytical, the continental, and the historical. In the latter half of the twentieth century, analytical philosophy was dominant in the English-speaking world and tended to ignore the other two traditions. Now, however, analytical philosophy is less isolationist. It has come to appreciate the vitality of historical philosophy. Given their commonality of interests and shared appreciation of the values of conceptual clarity and argumentative rigour, it is particularly appropriate that there should be engagement between the main English-language tradition and the philosophy of Aquinas and, more broadly, of Thomism. The essays in this collection range widely across the fields of metaphysics, epistemology, philosophy of mind and action, and theory of value with most linking analytical and Aristotelian-Thomistic ideas and some focusing on Aquinas in particular. This collection is distinctive in content and unusual in North American publishing in the areas of medieval philosophy, scholasticism, and Thomism in that the majority of the contributors are based in Europe--many at medieval universities in which scholasticism had a historical presence, and in some cases a prominent and distinguished one. Mind, Metaphysics, and Value brings together the interests, knowledge, and expertise of a wide range of scholars to form a broad and exciting intellectual community.




Modern Thomistic Philosophy


Book Description

"Dr. Phillips is to be congratulated on the clear and lucid way he has set forth Thomist doctrines and especially for the manner in which he has rendered the Latin terminology of Schoolman in English, an achievement which makes his book very readable and interesting even for those unacquainted with the great treatises of Schoolman." --L. J. Walker, Philosophy The first volume of this introduction to Thomistic philosophy includes two parts. The first discusses cosmology as the philosophy of inanimate nature and the second explores the philosophy of animate nature that is philosophical psychology. The second volume is divided into three parts that first discuss epistemology, then general metaphysics, and finally natural theology.




Introduction to Thomistic Philosophy


Book Description

This book introduces readers to Thomistic philosophy through selected topics such as being, God, teleology, truth, persons and knowledge, ethics, and universals. John Peterson discusses metaphysics and the essence-existence distinction and presents what he believes is Aquinas’ strongest theistic proof. He offers a new defense Aquinas’ idea of natural ends based on the distinction between immanent and transient change. Unveiling the complexity of Aquinas’ account of truth, Peterson shows the hierarchical levels of truth in the thought of St. Thomas. The book explains why Aquinas would reject Cartesian dualism as well as both materialism and epiphenomenalism on the body-mind issue. Defending the basis of Aquinas’ natural-law ethics, Introduction to Thomistic Philosophy reveals the role of universalizability and the relation of right and good in his ethics.




Aquinas on the Metaphysics of the Hypostatic Union


Book Description

This book is an insightful exploration of Aquinas's views on how Christ could be both divine and human but still only be one person.