The Parable of the Wicked Mammon


Book Description

In this book William Tyndale, one of the most renowned religious scholars of the Reformation, writes his explanations of justification by faith. The Parable of the Wicked Mammon is the very first work which carries William Tyndale's name. Selecting chapter sixteen from the Book of Luke as a basis, Tyndale explains crucial differences between emerging Protestant beliefs and the established Catholic system. By choosing this passage, Tyndale is able to explain justification and the fruits of it, thereby highlighting a central motivation behind the ensuing Reformation. The recognizable style and wit of the author is in full display, and his eloquence on religious beliefs persuasive. Notably, this work sees the author acknowledge for the first time his new translation of the Biblical New Testament. Writing in part to blunt the blame levied upon the Protestant cause as being behind outbreaks of violence in Europe, Tyndale sought to frame his arguments in religious terms. By admitting his translation of the Bible, Tyndale reveals that he is opposed to keeping the scripture out of the hands of the common people. The reaction to The Parable of the Wicked Mammon in England was swift; the work was banned and copies ordered destroyed by the authorities. Tyndale however continued to write, and became a pivotal figure in the Reformation when King Henry VIII used his famous work - The Obedience of a Christian Man - as a rationale for splitting the Church of England from the Catholic Church. Tyndale's life and work continues to be a source of inspiration and a subject for study by Christians around the world.




The Parable of the Wicked Mammon: The Truth of Scripture and Jesus Christ by a Martyr of the Reformation


Book Description

In this book William Tyndale, one of the most renowned religious scholars of the Reformation, writes his explanations of justification by faith. The Parable of the Wicked Mammon is the very first work which carries William Tyndale's name. Selecting chapter sixteen from the Book of Luke as a basis, Tyndale explains crucial differences between emerging Protestant beliefs and the established Catholic system. By choosing this passage, Tyndale is able to explain justification and the fruits of it, thereby highlighting a central motivation behind the ensuing Reformation. Notably, this work sees the author acknowledge for the first time his new translation of the Biblical New Testament. Writing in part to blunt the blame levied upon the Protestant cause as being behind outbreaks of violence in Europe, Tyndale sought to frame his arguments in religious terms. By admitting his translation of the Bible, Tyndale reveals that he is opposed to keeping the scripture out of the hands of the common people.







The Parable of the Wicked Mammon


Book Description

"There was a certain rich man which had a steward, that was accused unto him, that he had wasted his goods: and he called him, and said unto him, How is it that I hear this of thee? Give account of thy stewardship; for thou mayest be no longer my steward. The steward said within himself, What shall I do, for my master will take away from me my stewardship? I cannot dig, and to beg I am ashamed. I wot what to do, that when I am put out of my stewardship, they may receive me into their houses. Then called he all his master's debtors, and said unto the first, How much owest thou unto my master? And he said, An hundred tons of oil. And he said to him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, What owest thou? And he said, An hundred quarters of wheat. He said to him, Take thy bill, and write fourscore. And the lord commended the unjust steward, because he had done wisely. For the children of this world are in their kind wiser than the children of light. And I say also unto you, Make you friends of the wicked mammon, that when ye shall have need, they may receive you into everlasting habitations."













Editing Texts from the Age of Erasmus


Book Description

While focusing mainly on these particular editions and translations, the contributors also address such common issues as the problem of authorship, the difficulty of deciphering manuscript sources, the identification of minor historical figures, tracing quotations, and the need to produce idiomatically correct modern translations without diverging from the wording of the original source.




The Exposition of 1 John and an Exposition Upon Matthew V-VII


Book Description

The Exposition of 1 John and An Exposition upon Matthew V-VII are William Tyndale's two major exegetical writings, published respectively in 1531 and 1533 in Antwerp. By this period Tyndale's English translations of the New Testament and Pentateuch had both been printed, and he was preparing a revised version of the former to be published in 1534. Among the books he produced in the interim are these verse-by-verse commentaries on St. John's first epistle and on Jesus's Sermon on the Mount. In them Tyndale characteristically alternates between fierce polemics and solemn homilies that together, as has been claimed, amount to the most complete articulation of his theological positions. This volume replaces the nineteenth-century editions on which scholars and students have long relied by providing an original-spelling text of each Exposition with notes recording substantive textual variants in all sixteenth-century editions; an introduction and extensive commentary documenting, in particular, parallels and differences between the two texts and Tyndale's other works, the works of Luther and other reform theologians, and the works of the Church Fathers and others; plus a comprehensive glossary, appendices, and indices.