A Disastrous Matter


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This book sets out to present the Polish-Russian conflict the way the elite of Russian society saw it. One of its chief research topics is the interaction between Russian public opinion, the policy the Empire pursued on its uncompliant subjects, and the impact the Polish conflict had on the evolution of Russian political ideas and movements. A major issue it addresses is the reaction of Russian society, its diverse political factions and social and philosophical trends and their relationship to the Polish national movement, and the effect of the Polish question on their evolution. Research in numerous archives and manuscript collections in Russia, Poland, Ukraine, Lithuania, played a fundamental role in the work for this book. This book was originally published in Polish as Fatalna sprawa: Kwestia polska w rosyjskiej mysli politycznej (Kraków: Arcana, 2000). It was awarded the Klio Prize, a prestigious Polish award for the best monograph on a historical subject. This English translation is an abridged version (about 1/3 of the book's original size).




The English Review


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Tuscarora-English/English-Tuscarora Dictionary


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The first dictionary of the Tuscarora language ever published, containing some 4, 000 main entries for particles, roots, and stems, which are illustrated by more than 20, 000 Tuscarora words.




Good Strategy Bad Strategy


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Good Strategy/Bad Strategy clarifies the muddled thinking underlying too many strategies and provides a clear way to create and implement a powerful action-oriented strategy for the real world. Developing and implementing a strategy is the central task of a leader. A good strategy is a specific and coherent response to—and approach for—overcoming the obstacles to progress. A good strategy works by harnessing and applying power where it will have the greatest effect. Yet, Rumelt shows that there has been a growing and unfortunate tendency to equate Mom-and-apple-pie values, fluffy packages of buzzwords, motivational slogans, and financial goals with “strategy.” In Good Strategy/Bad Strategy, he debunks these elements of “bad strategy” and awakens an understanding of the power of a “good strategy.” He introduces nine sources of power—ranging from using leverage to effectively focusing on growth—that are eye-opening yet pragmatic tools that can easily be put to work on Monday morning, and uses fascinating examples from business, nonprofit, and military affairs to bring its original and pragmatic ideas to life. The detailed examples range from Apple to General Motors, from the two Iraq wars to Afghanistan, from a small local market to Wal-Mart, from Nvidia to Silicon Graphics, from the Getty Trust to the Los Angeles Unified School District, from Cisco Systems to Paccar, and from Global Crossing to the 2007–08 financial crisis. Reflecting an astonishing grasp and integration of economics, finance, technology, history, and the brilliance and foibles of the human character, Good Strategy/Bad Strategy stems from Rumelt’s decades of digging beyond the superficial to address hard questions with honesty and integrity.




The Works of Charles Lamb


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Richard Wagner


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The Works of John Robinson


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The Law Journal


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American Sugar Industry


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Inner and Outer Meanings of Hinduism


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During earthquakes death and destruction takes place on a vast scale and no providential care is taken by Mechanical Nature.Matter is eternal and the mechanistic Nature is without consciousness and it was created by few laws of matter. A providential care is taken by Baby (childNature with consciousness) by helping all living beings in adjusting the conditions of the environment The Baby Nature came into existence a long time after the Big Bang.Brahman and Atman of a criminal can not identical. Due to the presence of evil Brahman and world are not identical.The character of a man is not created by 3 Gunas.The character of every man is created by the genes for truthfulness, genes for altruism, etc. Sattva Guna (superego), Rajas and Tamas Gunas (Id) did not exist before the evolution of man from apes.Sita toldthe demons that she was not knowing Hanuman.Sita had given to Hanuman her jewels and had received from Hanuman a finger ring of Rama. Sita uttered a lie. Hence, Sita was not divine. There is no need of vanaprastha and sanyasa ashrama. Upanishads say:” Thou art Brahman, Thou art that “. The can be interpreted as :” Thou art superego, thou art Id, thou art satan and thou art wolf”. Buddha’s doctrine of anatman is correct.The six systems of indian philosophy can be replaced by a simple system.Existence is prior to essence .A good soul is created by doing and thinking good. Good souls are absorbed into the Supreme Spirit. This book contains a solution for creating a Hindu and muslim unity .At red light we do not make use of free will and we copy the movements of other people. Brahman is a destroyer of maya. Karma is not a mechanical, invisible, unconscious, impersonal principle or moral force or power. The distinction between right and wrong can be created only by a conscious being.Nature is amoral , blind, evil and ruler of physical realm.Nature is not concerned withjustice and karma.Nature and Newton’s law of action and reaction are concerned with physical causes and physical effects. Birth, death,sex, caste, healthand other physical circumstances are not created by Karma.Man is the maker of his own fate. Godis fully concerned with justice and Karma.God’s Karmic causality is a moral or noumenal causality.The causality of Nature is a physical causality.God punishes sinners by creating pangs of conscience and by making use of the hands of believers. God has no control over Nature. God can not give punishments by sending earthquakes, malaria, poverty, death and other natural calamities. Cancer, rain and other physical things have no link withprayer, rituals etc. God is the ruler of the spiritual realm and Nature is the ruler of temporal realm.A belief in the previous life or rebirth is false. A good man is like a flower of rose and he dies forever and a pleasant aroma is left behind by him in air.Due to false belief in karma innocent people have to reap what is sown by the evil doers.Long live martyr Nathu Ram Godse.