A History of Sufism in India


Book Description

Illustrations: 2 colour and 1 B/w illustration, 2 Maps Description: This work seeks to study Sufism as a psycho-historical phenomenon. The author finds it efficacious to combat social and political upheavals which are brought about by prolonged political revolutions, associated with autocratic oppression and economic deprivation. It is divided into two volumes. The present volume outlines the history of Sufism before it was firmly established in India and then goes on to discuss the principal trends in sufi developments therefrom the thirteenth to the beginning of the sixteenth centuries. Chronologically it is concerned with sufi history from the establishment of the Delhi Sultanate to the beginning of the Mughal Empire. Naturally it lays great emphasis on the Chishtiyya, Suhrawardiyya, Firdausiyya and Kubrawiyya orders, but the contributions made by qalandars and legendary and semi-legendary saints have also not been neglected. A detailed discussion of the interaction of medieval Hindu mystic traditions and Sufism shows a unique polarity between the intolerant rigidity of the orthodox and the flexibility of the Sufis in India. The present volume starts with a brief discussion of the mystical philosophy of Ibn 'Arabi, which played a pivotal role in the development of sufic thought and practices in India, as it did in other Islamic countries. The work then deals with the Qadiriyya, Shattariyya, Naqshbandiyya and the Chishtiyya orders. It also analyses the role of Indian Sufis in the wider Islamic world, as well as sufi perception of politics and Hinduism.




Indian Sufism Since the Seventeenth Century


Book Description

Nile Green reveals the politics and poetry of Indian Sufism through the study of Islamic sainthood in the midst of a cosmopolitan Indian society comprising migrants, soldiers, litterateurs and princes.




The Sufis of Bijapur, 1300-1700


Book Description

The Sufis were heirs to a tradition of Islamic mysticism, and they have generally been viewed as standing more or less apart from the social order. Professor Eaton contends to the contrary that the Sufis were an integral part of their society, and that an understanding of their interaction with it is essential to an understanding of the Sufis themselves. In investigating the Sufis of Bijapur in South India, (he author identifies three fundamental questions. What was the relationship, he asks, between the Sufis and Bijapur's 'ulama, the upholders of Islamic orthodoxy? Second, how did the Sufis relate to the Bijapur court? Finally, how did they interact with the non-Muslim population surrounding them, and how did they translate highly developed mystical traditions into terms meaningful to that population? In answering these questions, the author advances our knowledge of an important but little-studied city-state in medieval India. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




Sufism


Book Description

Since their beginnings in the ninth century, the shrines, brotherhoods and doctrines of the Sufis held vast influence in almost every corner of the Muslim world. Offering the first truly global account of the history of Sufism, this illuminating book traces the gradual spread and influence of Sufi Islam through the Middle East, Asia, Africa, and ultimately into Europe and the United States. An ideal introduction to Sufism, requiring no background knowledge of Islamic history or thought Offers the first history of Sufism as a global phenomenon, exploring its movement and adaptation from the Middle East, through Asia and Africa, to Europe and the United States of America Covers the entire historical period of Sufism, from its ninth century origins to the end of the twentieth century Devotes equal coverage to the political, cultural, and social dimensions of Sufism as it does to its theology and ritual Dismantles the stereotypes of Sufis as otherworldly 'mystics', by anchoring Sufi Muslims in the real lives of their communities Features the most up-to-date research on Sufism available




Persianate Selves


Book Description

For centuries, Persian was the language of power and learning across Central, South, and West Asia, and Persians received a particular basic education through which they understood and engaged with the world. Not everyone who lived in the land of Iran was Persian, and Persians lived in many other lands as well. Thus to be Persian was to be embedded in a set of connections with people we today consider members of different groups. Persianate selfhood encompassed a broader range of possibilities than contemporary nationalist claims to place and origin allow. We cannot grasp these older connections without historicizing our conceptions of difference and affiliation. Mana Kia sketches the contours of a larger Persianate world, historicizing place, origin, and selfhood through its tradition of proper form: adab. In this shared culture, proximities and similarities constituted a logic that distinguished between people while simultaneously accommodating plurality. Adab was the basis of cohesion for self and community over the turbulent eighteenth century, as populations dispersed and centers of power shifted, disrupting the circulations that linked Persianate regions. Challenging the bases of protonationalist community, Persianate Selves seeks to make sense of an earlier transregional Persianate culture outside the anachronistic shadow of nationalisms.




The Mughals and the Sufis


Book Description

Based on a critical study of a large number of contemporary Persian texts, court chronicles, epistolary collections, and biographies of sufi mystics, The Mughals and the Sufis examines the complexities in the relationship between Mughal political culture and the two dominant strains of Islam's Sufi traditions in South Asia: one centered around orthodoxy, the other focusing on a more accommodating and mystical spirituality. Muzaffar Alam analyses the interplay of these elements, their negotiation and struggle for resolution via conflict and coordination, and their longer-term outcomes as the empire followed its own political and cultural trajectory as it shifted from the more liberal outlook of Emperor Akbar "The Great" (r. 1556–1605) to the more rigid attitudes of his great-grandson, Aurangzeb 'Alamgir (r. 1658–1701). Alam brings to light many new and underutilized sources relevant to the religious and cultural history of the Mughals and reinterprets well-known sources from a new perspective to provide one of the most detailed and nuanced portraits of Indian Islam under the Mughal Empire available today.







The Sufi Saints of the Indian Subcontinent


Book Description

This Book Is A Short Biographical Sketch Of Sufiya-E-Kiram (The Generous Mystics) Of Indian Subcontinent. If We Want Falaah Wa Behbood (Success And Well-Being) Here Faani (Perishable) World And In Aakhirat (The Next World, Life After Death) Which Is Baqa`E-Davam (Everlastingness) The Teachings Of Sufis (Described In This Book) Will Be Very Useful Because Sufis Have Left A Lasting Legacy That Will Guide The People Today And In Future.




Lovers of God


Book Description

This book addresses some of the fiercely contested issues about religion and politics in medieval India, especially with regard to the crucial presence of Sufis who styled themselves as friends and lovers of God. Enjoying widespread veneration even in situations of hostility with regard to Islam and Muslims in general, Sufis are central to an understanding of religious interactions and community relations historically. The chapters included in the book can be read as stand-alone pieces focussing on some of the most fascinating as well as contentious themes in medieval Indian history – subjects and issues which are otherwise either left untouched by historians because of their sensitive nature from the point of view of modern day secularism or abused by interested parties in their communal propaganda. When read as a monograph, the volume as a whole attempts to combat all kinds of intellectual absurdities, which mar our understating of the place of Islam in medieval Indian history, especially the significant presence of Sufis who were devoted to the love of God and service to humanity. Historiographically important issues which are also topical in these times of interdependence of religion and politics – the latter exploiting religion for legitimacy and justification of violence, and religion needing political support for expansion and imposition on the gullible – have been dealt in detail, neither bounded by a particular ideology nor by identity politics with its separate blinkers. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.




The Courts of the Deccan Sultanates


Book Description

Illuminates the centrality of courtliness in the political and cultural life of the Deccan in the fifteenth and sixteenth centuries.