Putting a Song on Top of It


Book Description

As in many Native American communities, people on the San Carlos Apache reservation in southeastern Arizona have for centuries been exposed to contradictory pressures. One set of expectations is about conversion and modernizationÑspiritual, linguistic, cultural, technological. Another is about steadfast perseverance in the face of this cultural onslaught. Within this contradictory context lies the question of what validates a sense of Apache identity. For many people on the San Carlos reservation, both the traditional calls of the Mountain Spirits and the hard edge of a country, rock, or reggae song can evoke the feeling of being Apache. Using insights gained from both linguistic and musical practices in the communityÑas well as from his own experience playing in an Apache country bandÑDavid Samuels explores the complex expressive lives of these people to offer new ways of thinking about cultural identity. Samuels analyzes how people on the reservation make productive use of popular culture forms to create and transform contemporary expressions of Apache cultural identity. As Samuels learned, some popular songsÑsuch as those by Bob MarleyÑare reminiscent of history and bring about an alignment of past and present for the Apache listener. Thinking about Geronimo, for instance, might mean one thing, but "putting a song on top of it" results in a richer meaning. He also proposes that the concept of the pun, as both a cultural practice and a means of analysis, helps us understand the ways in which San Carlos Apaches are able to make cultural symbols point in multiple directions at once. Through these punning, layered expressions, people on the reservation express identities that resonate with the complicated social and political history of the Apache community. This richly detailed study challenges essentialist notions of Native American tribal and ethnic identity by revealing the turbulent complexity of everyday life on the reservation. Samuels's work is a multifaceted exploration of the complexities of sound, of language, and of the process of constructing and articulating identity in the twenty-first century.




History Is in the Land


Book Description

Arizona’s San Pedro Valley is a natural corridor through which generations of native peoples have traveled for more than 12,000 years, and today many tribes consider it to be part of their ancestral homeland. This book explores the multiple cultural meanings, historical interpretations, and cosmological values of this extraordinary region by combining archaeological and historical sources with the ethnographic perspectives of four contemporary tribes: Tohono O’odham, Hopi, Zuni, and San Carlos Apache. Previous research in the San Pedro Valley has focused on scientific archaeology and documentary history, with a conspicuous absence of indigenous voices, yet Native Americans maintain oral traditions that provide an anthropological context for interpreting the history and archaeology of the valley. The San Pedro Ethnohistory Project was designed to redress this situation by visiting archaeological sites, studying museum collections, and interviewing tribal members to collect traditional histories. The information it gathered is arrayed in this book along with archaeological and documentary data to interpret the histories of Native American occupation of the San Pedro Valley. This work provides an example of the kind of interdisciplinary and politically conscious work made possible when Native Americans and archaeologists collaborate to study the past. As a methodological case study, it clearly articulates how scholars can work with Native American stakeholders to move beyond confrontations over who “owns” the past, yielding a more nuanced, multilayered, and relevant archaeology.




Old San Carlos


Book Description

Established in 1873, the San Carlos Indian Agency provided a reservation for the areas Western Apache bands. A U.S. Army post was created nearby to exert military control. Together the original agency and army post are known today as Old San Carlos. From 1874 to 1877, the U.S. governments peace policy directed additional Apache groups and other regional natives to San Carlos. Ensuing turmoil, including renewal of traditional intergroup rivalries and rebellion against civilian and military control, initiated the familiar Apache Wars. These campaigns were fought through the 1870s and 1880s, as Apache rebels intermittently broke from the reserve and returned to former haunts or sought refuge in northern Mexico. By all accountsfrom white civilians, military personnel, and native people alikethe San Carlos Agency and army post was an inhospitable locale, compounded by recurring instability and conflict.







Oak Flat


Book Description

NATIONAL BESTSELLER • A powerful work of visual nonfiction about three generations of an Apache family struggling to protect sacred land from a multinational mining corporation, by MacArthur “Genius” and National Book Award finalist Lauren Redniss, the acclaimed author of Thunder & Lightning “Brilliant . . . virtuosic . . . a master storyteller of a new order.”—Eliza Griswold, The New York Times Book Review (Editors’ Choice) NAMED ONE OF THE BEST BOOKS OF THE YEAR BY KIRKUS REVIEWS Oak Flat is a serene high-elevation mesa that sits above the southeastern Arizona desert, fifteen miles to the west of the San Carlos Apache Indian Reservation. For the San Carlos tribe, Oak Flat is a holy place, an ancient burial ground and religious site where Apache girls celebrate the coming-of-age ritual known as the Sunrise Ceremony. In 1995, a massive untapped copper reserve was discovered nearby. A decade later, a law was passed transferring the area to a private company, whose planned copper mine will wipe Oak Flat off the map—sending its natural springs, petroglyph-covered rocks, and old-growth trees tumbling into a void. Redniss’s deep reporting and haunting artwork anchor this mesmerizing human narrative. Oak Flat tells the story of a race-against-time struggle for a swath of American land, which pits one of the poorest communities in the United States against the federal government and two of the world’s largest mining conglomerates. The book follows the fortunes of two families with profound connections to the contested site: the Nosies, an Apache family whose teenage daughter is an activist and leader in the Oak Flat fight, and the Gorhams, a mining family whose patriarch was a sheriff in the lawless early days of Arizona statehood. The still-unresolved Oak Flat conflict is ripped from today’s headlines, but its story resonates with foundational American themes: the saga of westward expansion, the resistance and resilience of Native peoples, and the efforts of profiteers to control the land and unearth treasure beneath it while the lives of individuals hang in the balance.




Apache History and Culture


Book Description

The story of the Apaches is a fascinating tale of courage, tradition, and adaptation. Readers discover the rich history of these people including journeys through harsh climates, battles for land, and modern economic difficulties, between areas such as the Great Plains and the deserts of the Southwest. What emerges is a portrait of a resilient people, and readers learn how the Apaches have been able to adapt to the many changes they have experienced throughout their history while still holding on to the traditions that define them. Historical artwork and captivating photographs are accompanied by facts and firsthand accounts about Apache life in both the past and the present.










Surviving Conquest


Book Description

Surviving Conquest is a history of the Yavapai Indians, who have lived for centuries in central Arizona. Although primarily concerned with survival in a desert environment, early Yavapais were also involved in a complex network of alliances, rivalries, and trade. In the sixteenth and seventeenth centuries European missionaries and colonizers moved into the region, bringing diseases, livestock, and a desire for Indian labor. Beginning in 1863, U.S. settlers and soldiers invaded Yavapai lands, established farms, towns, and forts, and initiated murderous campaigns against Yavapai families. Historian Timothy Braatz shows how Yavapais responded in a variety of ways to the violations that disrupted their hunting and gathering economies and threatened their survival. In the 1860s, some stole from American settlements and some turned to wage work. Yavapais also asked U.S. officials to establish reservations where they could live, safe from attack, in their homelands. Despite the Yavapais? successful efforts to become sedentary farmers, in 1875 U.S. officials relocated them across Arizona to the San Carlos Apache Reservation. For the next twenty-five years, they remained in exile but were determined to return home. They joined the commercial Arizona economy, repeatedly requested permission to leave San Carlos, and, repeatedly denied, left anyway, a few families at a time. By 1901 nearly all had returned to Yavapai lands, and through persistence and savvy lobbying eventually received three federally recognized reservations. Drawing on in-depth archival research and accounts recorded in the early twentieth century by a Yavapai named Mike Burns, Braatz tells the story of the Yavapais and their changing world.