Princeton Alumni Weekly


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The City and the Ocean


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Throughout history cities have been locations of human encounter. Equally they have been contexts for the trade of goods and services, for the evolution of various forms of urban space, and for the production, development, and enrichment of culture and technology. Many cities grew up along shorelines, which themselves constitute some of the globe’s most important cultural boundaries. For above all else, it is water that has separated but also connected different communities, races, religions and nations, down through recorded time. With the rapid advance in technologies of communication, encounters between cultures have multiplied at a rate that no individual can follow or control. The present book constitutes a space of “memory” in its own right, one of its chief raisons d’être being that a group of diverse scholars herein maps certain key encounters between peoples, past as well as present, and the urgent issues generated in consequence. No one person could have traced such diversity and made sense of it, whereas a scholarly grouping of persons reporting on phenomena from around the world, such as is provided here, offers its readers a vision of global change and development. With the twentieth and twenty-first centuries a new set of mega-cities in Asia, Africa, and Latin America has emerged to challenge the primacy of European and North American metropolitan centres. This expanded landscape is here interpreted with special attention, as already mentioned, to cities located at coastlines, hence (generally speaking) more exposed to globalizing trends. Migrants, exiles and refugees, ethnic and racial minorities, as well as alternative or countercultural groupings continue to complicate the ways in which cities articulate their now pluralized identities, in terms of (and by means of) literature, history, architecture, social events, and other forms of artistic and cultural production. The international scholars whose work is assembled in these pages are well placed to engage with the intersecting themes and issues of the volume. Contributors have mapped different examples from Homeric narrative, through Renaissance drama and its representation of crossways of culture such as Rhodes and Malta, to an earlier time in the development of a New World city such as Boston: others look at the twentieth and twenty-first centuries’ complexity of great world cities and of oceanic migration or trade between them. Shanghai, Singapore, London, Detroit, Shantou, Macau, and Saigon are some that are dealt with in detail. Emphasis falls on both the historical reality of those contexts as well as how they have been culturally represented.




Legislative Journal


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Bulletin


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Mining Journal


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Adversity Is My Angel


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Raúl H. Castro was the first Hispanic governor of Arizona, ambassador to El Salvador, Bolivia, and Argentina, lawyer, judge, and teacher. Born in Mexico in 1916, he moved with his family to a small mining community in Arizona in 1926. His earliest memories include collecting cactus fruit in the desert for food. His childhood served as a metaphor for Mexican and American attitudes of mutual suspicion and distrust. Castro, nevertheless, defied the odds and, thanks to an athletic scholarship, entered Arizona State Teachers College where he graduated in 1939. By then an American citizen, he worked for the U.S. State Department as a foreign service officer at Agua Prieta, Sonora and then entered the University of Arizona College of Law. He was admitted to the Arizona bar in 1949. After practicing law in Tucson for several years, he became deputy Pima County attorney. In 1954, he was elected county attorney and served until 1958, when he became a Pima County Superior Court Judge. President Lyndon Johnson appointed Castro U.S. ambassador to Salvador in 1964 and to Bolivia in 1969. Castro was elected governor on the Democratic Party ticket in 1974 but an appointment as ambassador to Argentina interrupted his term. Raul Castro's story suggests much about the human spirit, the ability to overcome institutional and personal prejudice, and the hope inherent in the American dream.