A Lynching in the Bible Belt


Book Description

Inspired by a true story, A Lynching in the Bible Belt is an interraccial love story intertwined with a young lawyer's pursuit of justice against a wealthy white supremacist, who, in the guise of Christianity and under distortions of scripture, espouses racism and contempt for "race mixing" and incites a member of his religious fellowship to lynch an African-American high school student and his white girlfriend. Subplots include how the young lawyer gains strength and courage from his upbringing, from his best friend from childhood, and from the woman he loves, and stands up to prejudice after having lived with guilt over his own silence when confronted with prejudice in the past. The story explores the institutional prejudice that still prevades the field of law, how tolerance and racism are both passed on in families from one generation to the next, and the problems of interracial romance in the face of family prejudice. Ultimately, however, the story is about friendship, love, courage, and how they triumph over prejudice. A Lynching in the Bible Belt includes much courtroom drama, including, for sake of accuracy and authenticity, actual legal cases and principles of law, drawing from the author's experience as a trial lawyer.




The Cross and the Lynching Tree


Book Description

A landmark in the conversation about race and religion in America. "They put him to death by hanging him on a tree." Acts 10:39 The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and "black death," the cross symbolizes divine power and "black life" God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era. In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and of Emmet Till and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holliday and Langston Hughes, Fannie Lou Hamer and Ida B. Well, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.




The End of American Lynching


Book Description

The End of American Lynching questions how we think about the dynamics of lynching, what lynchings mean to the society in which they occur, how lynching is defined, and the circumstances that lead to lynching. Ashraf H. A. Rushdy looks at three lynchings over the course of the twentieth century—one in Coatesville, Pennsylvania, in 1911, one in Marion, Indiana, in 1930, and one in Jasper, Texas, in 1998—to see how Americans developed two distinct ways of thinking and talking about this act before and after the 1930s. One way takes seriously the legal and moral concept of complicity as a way to understand the dynamics of a lynching; this way of thinking can give us new perceptions into the meaning of mobs and the lynching photographs in which we find them. Another way, which developed in the 1940s and continues to influence us today, uses a strategy of denial to claim that lynchings have ended. Rushdy examines how the denial of lynching emerged and developed, providing insight into how and why we talk about lynching the way we do at the dawn of the twenty-first century. In doing so, he forces us to confront our responsibilities as American citizens and as human beings.




Stanly Has A Lynching


Book Description

"Stanly Has A Lynching" examines the ways in which the media as well as religious, political and social institutions have used ballads, fiction and folklore tales for over a century to celebrate, rather than condemn, the brutal lynching of a white man, Alexander Whitley, in 1892. How men in a small town in North Carolina justified this act of murder as "Just Desert" -- before, during and after the event -- is exposed when facts, rather than fiction, are brought into focus. Through her research and analysis, Ms. Hartsell demonstrates how a family legacy was tainted by a fabricated folktale embedded in religious motif. Many newspaper accounts from the 1800's help tell the story, conveying aspects of southern history and Lynch Culture not often found in textbooks.




Lynching and Spectacle


Book Description

Lynch mobs in late nineteenth- and early twentieth-century America exacted horrifying public torture and mutilation on their victims. In Lynching and Spectacle, Amy Wood explains what it meant for white Americans to perform and witness these sadistic spectacles and how lynching played a role in establishing and affirming white supremacy. Lynching, Wood argues, overlapped with a variety of cultural practices and performances, both traditional and modern, including public executions, religious rituals, photography, and cinema, all which encouraged the horrific violence and gave it social acceptability. However, she also shows how the national dissemination of lynching images ultimately fueled the momentum of the antilynching movement and the decline of the practice. Using a wide range of sources, including photos, newspaper reports, pro- and antilynching pamphlets, early films, and local city and church records, Wood reconfigures our understanding of lynching's relationship to modern life. Wood expounds on the critical role lynching spectacles played in establishing and affirming white supremacy at the turn of the century, particularly in towns and cities experiencing great social instability and change. She also shows how the national dissemination of lynching images fueled the momentum of the antilynching movement and ultimately led to the decline of lynching. By examining lynching spectacles alongside both traditional and modern practices and within both local and national contexts, Wood reconfigures our understanding of lynching's relationship to modern life.




From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism


Book Description

A prize-winning, five-decade history of the evangelical movement in Southern California that explains a sweeping realignment of American politics. From Bible Belt to Sun Belt tells the dramatic and largely unknown story of “plain-folk” religious migrants: hardworking men and women from Oklahoma, Texas, and Arkansas who fled the Depression and came to California for military jobs during World War II. Investigating this fiercely pious community at a grassroots level, Darren Dochuk uses the stories of religious leaders, including Billy Graham, as well as many colorful, lesser-known figures to explain how evangelicals organized a powerful political machine. This machine made its mark with Barry Goldwater, inspired Richard Nixon’s “Southern Solution,” and achieved its greatest triumph with the victories of Ronald Reagan. Based on entirely new research, the manuscript has already won the prestigious Allan Nevins Prize from the Society of American Historians. The judges wrote, “Dochuk offers a rich and multidimensional perspective on the origins of one of the most far-ranging developments of the second half of the twentieth century: the rise of the New Right and modern conservatism.”




Making the Bible Belt


Book Description

Making the Bible Belt upends notions of a longstanding, stable marriage between political religion and the American South. H.L. Mencken coined the term "the Bible Belt" in the 1920s to capture the peculiar alliance of religion and public life in the South, but the reality he described was only the closing chapter of a long historical process. Into the twentieth century, a robust anticlerical tradition still challenged religious forays into southern politics. Inside southern churches, an insular evangelical theology looked suspiciously on political meddling. Outside of the churches, a popular anticlericalism indicted activist ministers with breaching the boundaries of their proper spheres of influence, calling up historical memories of the Dark Ages and Puritan witch hunts. Through the politics of prohibition, and in the face of bitter resistance, a complex but shared commitment to expanding the power and scope of religion transformed southern evangelicals' inward-looking restraints into an aggressive, self-assertive, and unapologetic political activism. The decades-long religious crusade to close saloons and outlaw alcohol in the South absorbed the energies of southern churches and thrust religious leaders headlong into the political process--even as their forays into southern politics were challenged at every step. Early defeats impelled prohibitionist clergy to recast their campaign as a broader effort not merely to dry up the South, but to conquer anticlerical opposition and inject religion into public life. Clerical activists churned notions of history, race, gender, and religion into a powerful political movement and elevated ambitious leaders such as the pugnacious fundamentalist J. Frank Norris and Senator Morris Sheppard, the "Father of National Prohibition." Exploring the controversies surrounding the religious support of prohibition in Texas, Making the Bible Belt reconstructs the purposeful, decades-long campaign to politicize southern religion, hints at the historical origins of the religious right, and explores a compelling and transformative moment in American history.




A Biblical People in the Bible Belt


Book Description

Some might expect from the title that this would be a book about Baptists, but instead it's the story of Jewish life in Memphis from the antebellum period through the 1960s, and of how and why Jews developed a respectful relationship with others in the heart of the Bible Belt. The Jews not only took care of their own, but also became contributors to their city by holding positions of municipal leadership, actively supporting Memphis' cultural and philanthropic activities, and supporting racial integration. As a historian and member of the Jewish community in Memphis, Lewis, U. of Vanderbilt and Memphis, was commissioned to write this history by the Jewish Historical Society of Memphis and the Mid-South. Annotation copyrighted by Book News, Inc., Portland, OR




The Last Lynching


Book Description

Nothing casts a more sinister shadow over our nation’s history than the gruesome lynchings that happened between 1882 and 1937, claiming 4,680 victims. Often, in a show of racist violence, the lynchers tortured their victims before murdering them. Most killers were never brought to justice; some were instead celebrated as heroes, their victims’ bodies displayed, or even cut up and distributed, as trophies. Then, in 1946, the dead bodies of two men and two women were found near Moore’s Ford Bridge in rural Monroe, Georgia. Their killers were never identified. And although the crime reverberated through the troubled community, the corrupt courts, and eventually the whole world, many details remained unexplored – until now. In The Last Lynching, Anthony S. Pitch reveals the true story behind the last mass lynching in America in unprecedented detail. Drawing on some 10,000 previously classified documents from the FBI and National Archives, Lynched paints an unflinching picture of the lives of the victims, suspects, and eyewitnesses, and describes the political, judicial, and socioeconomic conditions that stood in the way of justice. Along the way, The Last Lynching sheds light into a dark corner of American history which no one can afford to ignore. Skyhorse Publishing, as well as our Arcade imprint, are proud to publish a broad range of books for readers interested in history--books about World War II, the Third Reich, Hitler and his henchmen, the JFK assassination, conspiracies, the American Civil War, the American Revolution, gladiators, Vikings, ancient Rome, medieval times, the old West, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.




The Hidden History of Coined Words


Book Description

"How do words get coined? That question is explored in Ralph Keyes's latest book, The Hidden History of Coined Words. Based on meticulous research, Keyes has determined that successful neologisms are as likely to be created by chance as by intention. A remarkable number of new words were coined whimsically, he's discovered, to taunt, even to prank. Knickers resulted from a hoax, big bang from an insult. Wisecracking produced software, crowdsource, and blog. More than a few neologisms weren't even coined intentionally: they resulted from happy accidents such as typos, mistranslations, and misheard words like bigly and buttonhole, or from an unintended coinage such as Isaac Asimov's robotics. Many of the word coiners Keyes writes about come from unlikely quarters. Neologizers (a Thomas Jefferson coinage) include not just learned scholars and literary lions but cartoonists, columnists, children's authors, and children as well. Wimp, Keyes tells us, originated with an early 20th century book series on The Wymps, goop from a series about The Goops, and nerd from a book by Dr. Seuss. Competing claims to have coined terms like gonzo, mojo, and booty call are assessed, as is epic battles fought between new word partisans, and those who think we have enough words already. A concluding chapter offers pointers on how to coin a word of one's own. Written in a reader-friendly manner, The Hidden History of Coined Words will appeal not just to word lovers but history buffs, trivia contesters, and anyone at all who is interested in a well-informed good read"--