A New and Accurate History and Survey of London, Westminster, Southwark, and Places Adjacent; Containing Whatever is Most Worthy of Notice In Their Ancient and Present State: In which are Described Their Civil, Ecclesiastical, and Military Government, Original Constitution, Antiquities, Manufactories, Trade, Commerce, and Navigation; and The Several Wards, Liberties, Precincts, Districts, Parishes, Churches, Religious and Charitable Foundations, and Ohter Public Edifices (etc.)


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From Empire to Humanity


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In the decades before the Revolution, Americans and Britons shared an imperial approach to helping those in need during times of disaster and hardship. They worked together on charitable ventures designed to strengthen the British empire, and ordinary men and women made donations for faraway members of the British community. Growing up in this world of connections, future activists from the British Isles, North America, and the West Indies developed expansive outlooks and transatlantic ties. The schism created by the Revolution fractured the community that nurtured this generation of philanthropists. In From Empire to Humanity, Amanda Moniz tells the story of a generation of American and British activists who transformed humanitarianism as they adjusted to being foreigners. American independence put an end to their common imperial humanitarianism, but not their friendships, their far-reaching visions, or their belief that philanthropy was a tool of statecraft. In the postwar years, these philanthropists, led by doctor-activists, collaborated on the anti-drowning cause, spread new medical charities, combatted the slave trade, reformed penal practices, and experimented with relieving needy strangers. The nature of their cooperation, however, had changed. No longer members of the same polity, they adopted a universal approach to their benevolence, working together for the good of humanity, rather than empire. Making the care of suffering strangers routine, these British and American activists laid the groundwork for later generations' global undertakings. From Empire to Humanity offers new perspectives on the history of philanthropy, as well as the Atlantic world and colonial and postcolonial history.







A Protestant Purgatory


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How did the penitentiary get its name? Why did the English impose long prison sentences? Did class and economic conflict really lie at the heart of their correctional system? In a groundbreaking study that challenges the assumptions of modern criminal justice scholarship, Laurie Throness answers many questions like these by exposing the deep theological roots of the judicial institutions of eighteenth-century Britain. The book offers a scholarly account of the passage of the Penitentiary Act of 1779, combining meticulous attention to detail with a sweeping theological overview of the century prior to the Act. But it is not just an intellectual history. It tells a fascinating story of a broader religious movement, and the people and beliefs that motivated them to create a new institution. The work is original because it relies so completely on original sources. It is mystical because it mingles heavenly with earthly justice. It is authoritative because of its explanatory power. Its anecdotes and insights, poetry and song, provide intriguing glimpses into another era strangely familiar to our own. Of special interest to social and legal historians, criminologists, and theologians, this work will also appeal to a wider audience of those who are interested in Christianity's impact on Western culture and institutions.




Reading London


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While seventeenth-century London may immediately evoke images of Shakespeare and thatched roof-tops and nineteenth-century London may call forth images of Dickens and cobblestones, a popular conception of eighteenth-century London has been more difficult to imagine. In fact, the immense variety of textual traditions, metaphors, classical allusions, and contemporary contexts that eighteenth-century writers use to illustrate eighteenth-century London may make eighteenth-century London seem more strange and foreign to twenty-first-century readers than any of its other historical reincarnations. Indeed, "imagining" a familiar, unified London was precisely the task that occupied so many writers in London after the 1666 Fire decimated the City and the 1688 Glorious Revolution destabilized the English monarchy's absolute power. In the authoritative void created by these two events, writers in London faced not only the problem of how to guide readers' imaginations to a unified conception of London, but also the problem of how to govern readers whom they would never meet. Erik Bond argues that Restoration London's rapidly changing administrative geography as well as mid-eighteenth-century London's proliferation of print helped writers generate several strategies to imagine that they could control not only other Londoners but also their interior selves. As a result, Reading London encourages readers to respect the historical alterity or "otherness" of eighteenth-century literature while recognizing that these historical alternatives prove that our present problems with urban societies do not have to be this way. In fact, the chapters illustrate how eighteenth-century writers gesture towards solutions to problems that urban citizens now face in terms of urban terror, crime, policing, and communal conduct.




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