A Philosophical Commentary on These Words of the Gospel, Luke XIV. 23. Compel Them to Come In, that My House May be Full. In Four Parts. I. Containing a Refutation of the Literal Sense of this Passage. II. An Answer to All Objections. III. Remarks on Those Letters of St. Austin which are Usually Alledg'd for the Compelling of Hereticks, and Particularly to Justify the Late Persecution in France. IV. A Supplement, Proving that Hereticks Have as Much Right to Persecute the Orthodox, as the Orthodox Them


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A Philosophical Commentary on These Words of the Gospel, Luke XIV. 23. Compel Them to Come In, that My House May be Full. In Four Parts. I. Containing a Refutation of the Literal Sense of this Passage. II. An Answer to All Objections. III. Remarks on Those Letters of St. Austin which are Usually Alledg'd for the Compelling of Hereticks, and Particularly to Justify the Late Persecution in France. IV. A Supplement, Proving, That Hereticks Have as Much Right to Persecute the Orthodox, as the Orthodox Them. Translated from the French of Mr. Bayle, Author of the Great Critical and Historical Dictionary


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A Philosophical Commentary on These Words of the Gospel, Luke 14.23


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"The topics of church and state, religious toleration, the legal enforcement of religious practices, and religiously motivated violence on the part of individuals, have once again become burning issues. Pierre Bayle's Philosophical Commentary was a major attempt to deal with very similar problems three centuries ago. His argument is that if the orthodox have the right and duty to persecute, then every sect will persecute since every sect considers itself orthodox. The result will be mutual slaughter, something God cannot have intended." "Bayle has often been seen as a skeptic who blazed a philosophical path that Denis Diderot, David Hume, and other Enlightenment thinkers would follow. But his was a philosophical skepticism that did not exclude the possibility of religious faith, and Bayle himself was a Calvinist Christian." "Bayle's book was translated into English in 1708. The Liberty Fund edition reprints that translation, carefully checked against the French and corrected, with an introduction and annotations designed to make Bayle's arguments accessible to the twenty-first-century reader." --Book Jacket.










Cicero in Heaven


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In Cicero in Heaven: The Roman Rhetor and Luther’s Reformation, Carl Springer traces the historical outlines of Cicero’s rhetorical legacy, paying special attention to the momentous impact that he had on Luther, his colleagues at the University of Wittenberg, and later Lutherans. While the revival of interest in Cicero’s rhetoric is more often associated with the Renaissance than with the Reformation, it would be a mistake to overlook the important role that Luther and other reformers played in securing Cicero’s place in the curricula of schools in modern Europe (and America). Luther’s attitude towards Cicero was complex, and the final chapter of the book discusses negative reactions to Cicero in the Reformation and the centuries that followed.




Dialogues of Maximus and Themistius


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Chronology of Bayle's life and main philosophical works -- Chronology of the Bayle-Le Clerc debate -- Chronology of the Bayle-Jaquelot debate -- The problem of evil in Bayle's dictionary -- Bayle's debate with Le Clerc -- Bayle's debate with Jaquelot




Cannibals All!


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