A Philosophy of Social Progress (Classic Reprint)


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Excerpt from A Philosophy of Social Progress I will make bold to state my heresies dogmatically. Sociology is commonly described as the science of social life. I do not believe that there is or can be any science of social life; nor do I believe that sociology is or can be a science. There is a little scientific knowledge of some few of the conditions under which we socii live, of some few of the activities in which our social life is manifested. What passes for sociology is a collection of generalizations of very varying value; and it is inevitable that most social generalizations shall be at once more or less dignified guesses, and more or less disguised ex pressions of the hopes and fears, the prejudices and beliefs, of their originators. There may, however, be a philosophy of social life - or rather, of social change; but this will be transcendental, of course, and will always be very closely analogous to a religious faith. It will vary from age to age, just as the forms of faith do; that is to say, the expression of its dominant conceptions will vary. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




A Philosophy of Social Progress


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Excerpt from A Philosophy of Social Progress I ask the reader's pardon for a lengthy preface and introduction. It is not necessary, for an understanding of the argument, that either should be read; most readers will do wisely to omit them - as I think they usually do. But both are necessary in order to justify the unusual treatment of the subject which I have adopted, and to explain the object of the book. For my aim is a double one: I have attempted to introduce students and general readers to a point of view which may increase their interest in the study of social life, and perhaps, too, their understanding of the issues involved in all progress and reform; I have attempted also to attack the usual conception of social science, and the usual methods of presenting that science. Of these two aims, the former has resulted in a treatment of some of the principles of sociology which is at any rate unusual. There is, I believe, no book on general sociology which is satisfactory for ordinary people; and in view of the extraordinary vagueness of the subject, it is unlikely that any satisfactory introductory book will be produced. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Science and Social Progress


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Excerpt from Science and Social Progress: A Philosophical Introduction to Moral Science "Give us a guide," cry men to the philosopher. "We would escape from these miseries in which we are entangled. A better state is ever present to our imaginations, and we yearn after it; but all our efforts to realize it are fruitless. We are weary of perpetual failures; tell us by what rule we may attain our desire..." "Have a little patience," returns the moralist, "and I will give you my opinion as to the mode of securing this greatest happiness to the greatest number." "There again," exclaim the objectors, "you mistake our requirement. We want something else than opinions. We have had enough of them. Every futile scheme for the general good has been based on opinion; and we have no guarantee that your plan will not add one to the list of failures. Have you discovered a means of forming an infallible judgment? If not, you are, for aught we know, as much in the dark as ourselves. True, you have obtained a clearer view of the end to be arrived at; but concerning the route leading to it, your offer of an opinion proves that you know nothing more certain than we do. We demur to your maxim because it is not what we wanted - a guide; because it dictates no sure mode of securing the desideratum; because it puts no veto on a mistaken policy; because it permits all actions - bad, as readily as good - provided only the actors believe them conducive to the prescribed end. Your doctrines of 'expediency' or 'utility' or 'general good' or 'greatest happiness to the greatest number' afford not a solitary command of a practical character. Let but rulers think, or profess to think, that their measures will benefit the community, and your philosophy stands mute in the presence of the most egregious folly, or the blackest misconduct. This will not do for us. We seek a system that can return a definite answer when we ask - 'Is this act good?'" This eternal demand confronts us to-day with a more awful urgency than ever before. The times are bristling with urgent issues. Men and women are compelled to face them and to decide. There are not merely the whole host of petty personal problems, nor merely the familiar combats of local politics, nor even the greater issues of national life and polity. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Science and Social Progress, a Philosophical Introduction to Moral Science


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




The Philosophy of Progress in Human Affairs (Classic Reprint)


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Excerpt from The Philosophy of Progress in Human Affairs Sociology, or Social Science - Its Origin and Objects - Ideas of Law - Growth of Positive Science - Modem Discoveries in. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Social Progress


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Excerpt from Social Progress: An Essay The 'System of Psychology, ' by the present writer, was published in 1884; 'The Problem of Evil, ' in 1886; the 'Religious Sentiments of the Human Mind, ' in 1888. None of these volumes has a preface, the author believing that in general, when a book is before the reader, to explain it is quite superfluous. It ought to be judged according to what it is, not according to what its author may say about it. With this treatise I depart from my former practice, not so much for the purpose of commenting upon what is now presented to the public, as with the view of showing its relations to former works and its place in a scheme of systematic thought which was projected more than twenty years ago and has been completed to this point. I shall, therefore, ask the reader's pardon for becoming a little autobiographical and for indulging in a somewhat familiar conversation about my books and the philosophy of which they are the expression. In looking over a note-book, dated nineteen years ago, in the year of my graduation from Amherst College, in Massachusetts, I find a general plan of life, which had been fixed upon two or three years previously. As we grow older we are rather inclined to disparage our youthful enthusiasms. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




A New Basis for Social Progress (Classic Reprint)


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Excerpt from A New Basis for Social Progress Criticisms of the principles promulgated herein, which have been as freely invited as offered, have dwelt most with the novelty of the plan proposed. Conservatism must ever play its part. Yet in other fields of activity in America novelty has scarcely been an insurmountable barrier to progress. If our proposal be a novelty, as it has been heralded by those educators who have been approached for eriti cism, it is novel only in the field of education. The principles are ancient ones, long operative in every branch of scientific research. The newness lies, not in the principles, but in the application of those principles. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Present Status of Social Science


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Excerpt from Present Status of Social Science: A Review, Historical and Critical, of the Progress of Thought in Social Philosophy 1. A science has already made great progress toward the attainment of its ends, when it has attained to clear perception what those ends really are. It is already far advanced, when it has come at length to clear understanding of the work it has really to perform - to full cognition of its true and proper ends. It has been well said by an ancient sage, "He has already half finished his work who has begun it." Rightly enough may it be so said, and in a far wider sense than that intended by the author of the sentiment. For we do not know, we have not yet learned, how to begin our work properly, until we have already half finished it - nay, nearly completed it - in so far, indeed, as human effort ever completes any work. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Social Physics


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Excerpt from Social Physics: From the Positive Philosophy of Auguste Comte The misfortune Of our actual state is that the two ideas are set up in radical Opposition to each other - the retrograde Spirit having directed all efforts-ih favor of Order, and anarchical doctrine hav ing arrogated to itself the charge Of Social Progress; and, in this state of things, the reproaches exchanged between the respective parties are only too well merited by both. In this vicious circle is society new confined and the only issue from it is by the undispu ted preponderance Of a doctrine equally progressive and hierarchi cal. The Observations which I have to make On this subject are applicable to all European societies, which have, in fact, all under gone a common disorganization, though in different degrees, and with various modifications, and which can not be separately reergam izod, however they may be for a time restrained; but I shall keep the French nation chiefly in view, not only because the revolution ary state has been most conspicuous in them, but because they are, in all important respects, better prepared, in Spite Of appearances, than any other, for a true reorganization. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Democracy and Education


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. Renewal of Life by Transmission. The most notable distinction between living and inanimate things is that the former maintain themselves by renewal. A stone when struck resists. If its resistance is greater than the force of the blow struck, it remains outwardly unchanged. Otherwise, it is shattered into smaller bits. Never does the stone attempt to react in such a way that it may maintain itself against the blow, much less so as to render the blow a contributing factor to its own continued action. While the living thing may easily be crushed by superior force, it none the less tries to turn the energies which act upon it into means of its own further existence. If it cannot do so, it does not just split into smaller pieces (at least in the higher forms of life), but loses its identity as a living thing. As long as it endures, it struggles to use surrounding energies in its own behalf. It uses light, air, moisture, and the material of soil. To say that it uses them is to say that it turns them into means of its own conservation. As long as it is growing, the energy it expends in thus turning the environment to account is more than compensated for by the return it gets: it grows. Understanding the word "control" in this sense, it may be said that a living being is one that subjugates and controls for its own continued activity the energies that would otherwise use it up. Life is a self-renewing process through action upon the environment.