A Post-communist Millenium


Book Description




The Communist Millennium


Book Description

Neither of the founders and none of the subsequent leaders of the Communist movement ever wrote a full analysis of what he expected the future society to be. Throughout the vast literature of Marxism there is nothing in general or detail which devotes itself to this goal as such. There are several obvious reasons for this: Marxists, having excoriated utopian, Le. , pre-Marxist, socialism for its idealism and chimeras, for not being based on the only scientific analysis of society, historical materialism, have sedulously avoided going beyond that analysis themselves. The dynamic of this materialism is, consistently, self-restrictive, non-mechanistic, zeitgebunden; it develops the past in terms of actions and counteractions in social time, and sees naturallaw at work in each stage of social-economic organization - Le. , in history. It sees the exhaustion of an era in the completion of its logic and the unconscious creation of its successor. Therefore the discarding of capi talism as historically depleted and the rise of socialism-communism as the next stage, the next logic and law of economic development, are forecast. This is the given, the premise, the Naturnotwendigkeit of material society, the reason of social efficiency and of course one of the data of capitalism. According to E. H.




An Ethnographic Chiefdom


Book Description

The Czechoslovak academic discipline called ‘Ethnography and Folklore Studies’ was impacted and influenced by the daily realities of state socialism in 1969–1989. This book examines the role of the planned economy, Marxist–Leninist ideology, disciplinary hierarchies and clientelist networks, ultimately showing how state socialist features together brought about the discipline’s epistemic stalling. It offers a fresh perspective on the long-standing debates purporting to capture the differences between the Central and Eastern European tradition of ethnology and Western sociocultural anthropology.




End of History and the Last Man


Book Description

Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.




Other People's Anthropologies


Book Description

Anthropological practice has been dominated by the so-called "great" traditions (Anglo-American, French, and German). However, processes of decolonization, along with critical interrogation of these dominant narratives, have led to greater visibility of what used to be seen as peripheral scholarship. With contributions from leading anthropologists and social scientists from different countries and anthropological traditions, this volume gives voice to scholars outside these "great" traditions. It shows the immense variety of methodologies, training, and approaches that scholars from these regions bring to anthropology and the social sciences in general, thus enriching the disciplines in important ways at an age marked by multiculturalism, globalization, and transnationalism.




Whose Millennium?


Book Description

Singer, the European correspondent for The Nation, views the coming millennium as an opportunity to move beyond capitalism and toward a more free and egalitarian society. He discusses the outcome of the Russian Revolution and the collapse of the Soviet Union, the transformation of the Polish trade union movement Solidarity into a reactionary and clerical force, the failure of social democracy in Western Europe, the imbalance of the present one-superpower world climate, and the massive 1995 strikes and demonstrations in France, which, Singer argues, are a portent of a coming popular struggle against market stringency. Annotation copyrighted by Book News, Inc., Portland, OR




The Post-Communist Era


Book Description

History did not come to an end with the collapse of communism in Eastern Europe. This book tells the story of what followed during the 1990s. Political and national conflict, social and cultural change and the economic challenge of the transition to the market are all given their due weight. The comparative approach is combined with a detailed treatment of individual countries in alternating chapters. The distinction is made here between East Central Europe, where the author's conclusions are largely optimistic, and the Balkans, where uncertainty still prevails.




The Anthropological Field on the Margins of Europe, 1945-1991


Book Description

The social lives of the peoples of the Balkans have long stimulated the imaginations of their northern European neighbors. These peoples and places have anthropological traditions of their own, shaped initially by nationalist movements and, later, by socialism and other political constraints. From an anthropological perspective, this book explores the region between Greece and Slovenia, when political pressures were strongest in the era of the Cold War. Yet, the environments were by no means uniformly repressive. The study provides indispensable insights for new generations pursuing innovative research agendas in this region in the new century. It raises deeper issues about the boundaries and substance of the anthropological endeavor. (Series: Halle Studies in the Anthropology of Eurasia - Vol. 29)




Identity and Memory in Post-Soviet Central Asia


Book Description

Central Asian states have experienced a number of historical changes that have challenged their traditional societies and lifestyles. The most significant changes occurred as a result of the revolution in 1917, the incorporation of the region into the Soviet Union, and gaining independence after the collapse of the USSR. Impartial and informed public evaluation of the Soviet and post-Soviet periods has always been a complicated issue, and the ‘official’ descriptions have often contradicted the interpretations of the past viewed through the experiences of ordinary people. Identity and Memory in Post-Soviet Central Asia looks at the tradition of history construction in Central Asia. By collecting views of the public’s experiences of the Soviet past in Uzbekistan, the author examines the transformation of present-day Central Asia from the perspective of these personal memories, and analyses how they relate to the Soviet and post-Soviet official descriptions of Soviet life. The book discusses that the way in which people in Central Asia reconcile their Soviet past to a great extent refers to the three-fold process of recollecting their everyday experiences, reflecting on their past from the perspective of their post-Soviet present, and re-imagining. These three elements influence memories and lead to selectivity in memory construction, emphasising the aspects of the Soviet era people choose to recall in positive and negative lights. Presenting a broader picture of Soviet everyday life at the periphery of the USSR, the book will be a useful contribution for students and scholars of Central Asian Studies, Ethnicity and Identity Politics.




Transitions Environments Translations


Book Description

The essays in Transitions, Environments, Translations explore the varied meanings of feminism in different political, cultural, and historical contexts. They respond to the claim that feminism is Western in origin and universalist in theory, and to the assumption that feminist goals are self-evident and the same in all contexts. Rather than assume that there is a blueprint by which to measure the strength or success of feminism in different parts of the world, these essays consider feminism to be a site of local, national and international conflict. They ask: What is at stake in various political efforts by women in different parts of the world? What meanings have women given to their efforts? What has been their relationship to feminism--as a concept and as an international movement? What happens when feminist ideas are translated from one language, one political context, to another?