Depth Psychology and Mysticism


Book Description

Since the late 19th century, when the “new science” of psychology and interest in esoteric and occult phenomena converged – leading to the “discovery” of the unconscious – the dual disciplines of depth psychology and mysticism have been wed in an often unholy union. Continuing in this tradition, and the challenges it carries, this volume includes a variety of inter-disciplinary approaches to the study of depth psychology, mysticism, and mystical experience, spanning the fields of theology, religious studies, and the psychology of religion. Chapters include inquiries into the nature of self and consciousness, questions regarding the status and limits of mysticism and mystical phenomenon, and approaches to these topics from multiple depth psychological traditions.




The Psychology of the Mystics


Book Description

This landmark survey ranges from contrasts of empirical science and religious psychology to examinations of the distinctive features of Christian mysticism and the Islamic concept of mystical grace.







Mystical Christianity


Book Description

John Sanford opens a new door to the Gospel of John and discovers a treasure-house of psychological wisdom. The Fourth Gospel is the most mystic of all the gospels. And Mystical Christianity sheds light on its myriad meanings. It is a book that John Sanford was meant to write.




Mysticism and Experience


Book Description

"This book embarks on scholarly investigations of mystical phenomena, including shamanism, near-death experiences, and the paranormal. Contributors address queries such as why religious experiences are ineffable, what the explanatory mechanisms of altered states of consciousness are, and how literature and art express the mystical"--




The Analyst and the Mystic


Book Description

Kakar goes beyond the traditional psychoanalytic interpretation of Ramakrishna's mystical visions and practices. He clarifies their contribution to the psychic transformation of a mystic and offers fresh insight into the relation between sexuality and ecstatic mysticism. Through a comparison of the healing techniques of the mystical guru and those of the analyst, Kakar highlights the difference in their healing objectives and reveals the positive psychological aspects of the religious experience.




Reimagining God and Religion


Book Description

With the necessary demise and death of antique cosmologies and traditional religious paradigms dependent on external deities and devils, the modern religious challenge involves two simultaneous sacred endeavors: to eulogize, bury, and grieve the theistic and monotheistic god-images and the religions dependent on them; and, secondly, to bring fresh imagination to the meanings of god and religion, which will satisfy both the modern mind and ancient soul. Drawing on the insights of Jungian or analytical psychology, Dr. Wright offers depth psychological analysis of our contemporary religious and political dilemmas, as well as invites readers to be midwives for the emerging religious myth that many believe to be on our collective horizon -- a myth that will be more inclusive, intellectually and scientifically honest, and soul satisfying. The invitation is made urgent by his psychological conclusion: As long as our deities and devils are perceived to be beyond the physical domain and outside the human psyche, our species will continue to do great harm to each other and to our global nest. Combining personal testament and psychological commentary, the author explores heretofore taboo topics and reframes many traditional theological and Christological dogmas, making them more relevant to religious and non-religious alike. Jerry R. Wright, D.Min is a Jungian analyst in private practice in Flat Rock, North Carolina, and a training analyst with the Inter-Regional Society of Jungian Analysts. An experienced conference and retreat leader, he has led pilgrimages to sacred sites in Iona, Scotland, Ireland, Peru, and India. Reimagining God and Religion continues his primary interest in bringing the insights of Jungian or analytical psychology to experiences deemed religious or spiritual. This interest inspired Dr. Wright’s doctoral dissertation, Symbols for the Christ in the Gospel of John and the Archetypal Self in the Psychology of C.G. Jung, and his Jungian thesis, Archetypal Thin Places: Experiencing The Numinosum.




An Introduction to the Study of Mysticism


Book Description

2022 CHOICE Outstanding Academic Title The purpose of this book is to fill a gap in contemporary mystical studies: an overview of the basic ways to approach mystical experiences and mysticism. It discusses the problem of definitions of “mystical experiences” and “mysticism” and advances characterizations of “mystical experiences” in terms of certain altered states of consciousness and “mysticism” in terms of encompassing ways of life centered on such experiences and states. Types of mystical experiences, enlightened states, paths, and doctrines are discussed, as is the relation of mystical experiences and mysticism to religions and cultures. The approaches of constructivism, contextualism, essentialism, and perennialism are presented. Themes in the history of the world’s major mystical traditions are set forth. Approaches to mystical phenomena in sociology, psychology, gender studies, and neuroscience are introduced. Basic philosophical issues related to whether mystical experiences are veridical and mystical claims valid, mystics’ problems of language, art, and morality are laid out. Older and newer comparative approaches in religious studies and in Christian theology are discussed, along with postmodernist objections. The intended audience is undergraduates and the general public interested in the general issues related to mysticism.




Psychoanalysis, Mysticism and the Problem of Epistemology


Book Description

This book presents key psychoanalytic theories from a fresh perspective: that of the mystical element. The author explores the depth-structure of central assumptions in psychoanalytic theory to uncover the mystical core of conventional analytic thinking. Exploring authors from Freud and Ferenczi, through Bion and Winnicott, to contemporary voices such as Ogden, Bollas and Eigen, the book shows that psychoanalysis has always operated on the assumption of psychic overlap, a "soul-to-soul" contact, between patient and analyst. Surprisingly, the book shows how this "magical" facet goes hand in hand with a pragmatic worldview that explores the epistemological complexities of psychoanalysis in search of a way to join the subjective, even the mystical, with the practical aim of serving as a validated mental health discipline. This is accomplished through an interdisciplinary and intertextual encounter between psychoanalysis and the innovative pairing of William James’ pragmatic philosophy and Martin Buber’s dialogic thought. The author's paradoxical stance surrounding the nature and role of psychoanalysis and its mystical facet resonate the great challenge embedded in Winnicott's insistence on tolerating paradox and Bion's demand to respect all parts of the (psychoanalytic) truth, in this case, the practical and mundane alongside the mystical and magical. The book’s broad, interdisciplinary outlook will captivate both psychoanalysts and psychoanalytic therapists as well as scholars of philosophy.