A Quarter Century of Value Inquiry


Book Description

This volume contains all of the presidential addresses given before the American Society for Value Inquiry since its first meeting in 1970. Contributions are by Richard Brandt*, Virgil Aldrich*, John W. Davis*, the late Robert S. Hartman*, James B. Wilbur*, the late William H. Werkmeister, Robert E. Carter, the late William T. Blackstone, Gene James, Eva Hauel Cadwallader, Richard T. Hull, Norman Bowie*, Stephen White*, Burton Leiser+, Abraham Edel, Sidney Axinn, Robert Ginsberg, Patricia Werhane, Lisa M. Newton, Thomas Magnell, Sander Lee, John M. Abbarno, Ruth Miller Lucier, and Tom Regan*. Autobiographical sketches* by all of the living contributors and one recently deceased, biographical statements of the remainder, together with photographic portraits of all the contributors*, make this volume a unique record of value inquiry during the past quarter century.(*previously unpublished or unpublished in the present form / +substantial new material added)




A Quarter Century of Value Inquiry


Book Description

This volume contains all of the presidential addresses given before the American Society for Value Inquiry since its first meeting in 1970. Contributions are by Richard Brandt*, Virgil Aldrich*, John W. Davis*, the late Robert S. Hartman*, James B. Wilbur*, the late William H. Werkmeister, Robert E. Carter, the late William T. Blackstone, Gene James, Eva Hauel Cadwallader, Richard T. Hull, Norman Bowie*, Stephen White*, Burton Leiser+, Abraham Edel, Sidney Axinn, Robert Ginsberg, Patricia Werhane, Lisa M. Newton, Thomas Magnell, Sander Lee, John M. Abbarno, Ruth Miller Lucier, and Tom Regan*. Autobiographical sketches* by all of the living contributors and one recently deceased, biographical statements of the remainder, together with photographic portraits of all the contributors*, make this volume a unique record of value inquiry during the past quarter century. (* indicates previously unpublished or unpublished in the present form; + indicates substantial new material has been added.) The addresses cover diverse topics, from broad, general ones, to value inquiry into literature, bioethics, and public policy; to philosophy of mind, to critical studies of other philosophers' work, defenses of philosophy and of applied ethics, individual-, role- and cultural-relativism of values. The American Society for Value Inquiry is nearing its 25th anniversary. Its leadership is elected annually, often with a vice president becoming president-elect, then president, then past president: a structure that serves to insure a measure of continuity. Its members are drawn to the society not by a particularly credo or ideology or philosophical position, but by a common interest in questions of value, ranging from abstract meta-value inquiry to disciplinary and trans-disciplinary value inquiry. For those who share this range of passions, the volume will preserve, collect, organize, and in a number of cases recover material in danger of being lost to them. The Presidential Address is a unique genre, resembling in some ways a sermon. Indeed, preparing a presidential address before a philosophical society is often an exercise in developing an exhortation to members to take up a neglected topic, to embrace as important a particular viewpoint; it may as well be a cautionary to avoid a particular error. It is often a dramatic moment: as a last act of the presidency, having observed closely the trends and winds blowing through the discipline, the speaker is afforded the opportunity to hold forth on a topic at once intensely personal and believed to be of wide interest. While some societies publish presidential addresses in newsletters or informal proceedings, and occasionally in professional bulletins or journals, rarely have a substantial bloc of a society's presidential addresses been collected and published under one cover. Too often the presidential address is delivered, discussed by those present, perhaps summarized in a paragraph in a newsletter to members, and filed as a fond memory of a moment of honor in the papers of the author - sometimes to be forgotten, lost, discarded, or otherwise removed from availability to scholars of the history of philosophy. This volume inaugurates a series aiming at preserving presidential and other major addresses before philosophical societies. It seeks to be a historical record, not only of the address but also of the reflections and recollections of the author. It seeks to preserve as a part of the historical record a photograph of the author. And, with the personal character of an autobiographical statement, it seeks to humanize and render lively and real the professi...







The High Road of Humanity


Book Description

The High Road of Humanity is a cultural ethics. It is an exposition of the moral positions of the West, intended to accompany the intellectual positions of Western philosophy and society formulated in Levi's earlier Philosophy as Social Expression. In opposition to the nearly complete abstraction from actual moral life that is the common stance of the works in ethics in our time from positivism to applied ethics, Levi's aim is to take the process of moral thought back one step further from moral inquiry to its basis in the moral imagination. For Levi the moral life and moral discourse requires first of all an ideal that is shaped in the imagination, an image of the human. The seven ethical ages he discusses are the Greek aristocrat, Stoic sage, Christian saint, Renaissance prince, Enlightenment gentleman, the nineteenth-century merchant prince, and the professional man and women of today. He gathered the details of each historical figure or moral ideal and selected sculpture, paintings, and portraits to illustrate them. Levi's approach to moral philosophy is based on his lifelong study in the philosophy of culture. The foreword is by Donald Phillip Verene.




Martin Heidegger on the Way


Book Description

This work is a publication of a manuscript left unfinished at his death by the author. From the time of their conversations in 1936, William Henry Werkmeister has studied the phenomenon of Martin Heidegger's thought and the critical literature commenting on it. During a period spanning 36 years, Werkmeister wrote some nine articles and reviews about his findings. He turned to other interests, but the Heidegger phenomenon continued to reside at the back of his mind. At age ninety, Werkmeister set out once again to write a work that would unify Heidegger's thought, clarify a number of its essential features, place Heidegger's chief works in an order that corresponds to the time line of his thought, critically appraise the development of his thought against the work of other German philosophers (particularly Nicolai Hartmann), and assess the question of Heidegger's alleged Nazi sympathies.




The Heritage of Kazimierz Ajdukiewicz


Book Description

This book presents Kazimierz Ajdukiewicz's philosophy. Ajdukiewicz was one of the most distinguished and important philosophers of the contemporary Poland. He produced important ideas in logic, epistemology, philosophy of language, and ontology. He influenced Polish analytic philosophy very much. The collection gives a general account of Ajdukiewicz philosophy and it is the only full presentation of his ideas available in Western languages. The volume is of interest for everybody working in analytic philosophy.




Sophistry and Twentieth-century Art


Book Description

Annotation "This book rejects the widespread fakeries that emerged in twentieth-century art, which may be called by their Platonic name of sophistry. The book applies ideas of Martin Heidegger and Nicolas Berdyaev about what constitutes a beautiful work of art and about how an authentic relation to the beauty in a work of art enhances human existence."--BOOK JACKET. Title Summary field provided by Blackwell North America, Inc. All Rights Reserved.




Literature and the Bible


Book Description




Memoirs of the Twentieth Century


Book Description

Ugo Spirito's Memoirs of the Twentieth Century is the intellectual autobiography of one of the most original and anticonformist contemporary Italian philosophers. In it, Spirito makes an evaluation of his long career (spanning from the decade of the 20's to that of the 70's of the twentieth century) as a thinker who was never satisfied with any theoretical or philosophical system, while constantly aiming at finding a definitive truth: the “incontrovertible” or absolute. The various stages of his search deal with different philosophical and scientific systems - from positivism to actual idealism, from problematicism to omnicentrism, from scientism to neoproblematicism - revealing at the same time an inherent antinomic procedure that does not permit him to take any truth for granted. At the end of his life, Spirito realized that he could only be sure of his present state of “unawareness,” thus challenging the validity of his lifelong investigative activity. “Man cannot know himself,” Spirito wrote. Confronted with the manifestations of life and universe, he could not help but feel a sense of “surprise and astonishment.” Throughout his life, he was only a spectator of his destiny, not the conscious creator of it, as he believed in the early stage of his career. Consequently, he reached a position of negating any value system, bordering on skepticism and nihilism. Within this context, he offered a post-modern interpretation of life. This interpretation was also Spirito's conclusion, and as such, implied a rethinking about other faiths, both political and ideological, that for more than fifty years would develop parallel to philosophical faith. Consequently, he revisited some of the most important philosophical and political personalities who interpreted or materialized those faiths, from Benedetto Croce to Gentile, from Benito Mussolini to Giovanni Bottai, from Togliatti to Pope Paul VI. Spirito was not a thinker who remained secluded within the ivory tower of pure investigation, but in an effort to modify society according to principle of the identification of philosophy with life, he tried to act upon it by following thoughts with action. Memoirs of the Twentieth Century is divided in two parts: one purely autobiographical and theoretical, and the other more historical, where Spirito narrates his relationship with the above-mentioned personalities, as a way of testing the validity of his beliefs. Indeed, one can perceive his moment of adherence to each of the different approaches expounded, only to subsequently detach himself from them. For the English-speaking reader, the second part will appear more interesting and poignant, since Spirito's involvement with history foretells the intellectual fate of a nation. Memoirs of the Twentieth Century is a reflection on life, in which personal history serves as a vehicle for judgment upon an entire century.