A Rule of Property for Bengal


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Dominance Without Hegemony


Book Description

What is colonialism and what is a colonial state? Ranajit Guha points out that the colonial state in South Asia was fundamentally different from the metropolitan bourgeois state which sired it. The metropolitan state was hegemonic in character, and its claim to dominance was based on a power relation in which persuasion outweighed coercion. Conversely, the colonial state was non-hegemonic, and in its structure of dominance coercion was paramount. Indeed, the originality of the South Asian colonial state lay precisely in this difference: a historical paradox, it was an autocracy set up and sustained in the East by the foremost democracy of the Western world. It was not possible for that non-hegemonic state to assimilate the civil society of the colonized to itself. Thus the colonial state, as Guha defines it in this closely argued work, was a paradox--a dominance without hegemony. Dominance without Hegemony had a nationalist aspect as well. This arose from a structural split between the elite and subaltern domains of politics, and the consequent failure of the Indian bourgeoisie to integrate vast areas of the life and consciousness of the people into an alternative hegemony. That predicament is discussed in terms of the nationalist project of anticipating power by mobilizing the masses and producing an alternative historiography. In both endeavors the elite claimed to speak for the people constituted as a nation and sought to challenge the pretensions of an alien regime to represent the colonized. A rivalry between an aspirant to power and its incumbent, this was in essence a contest for hegemony.




Ancient Rights and Future Comfort


Book Description

This book analyses the character of British rule in nineteenth-century India, by focusing on the underlying ideas and the practical repercussions of agrarian policy. It argues that the great rent law debate and the Bengal Tenancy Act of 1885 helped constitute a revolution in the effective aims of government and in the colonial ability to interfere in India, but that they did so alongside a continuing weakness of understanding and in effective local control. In particular, the book considers the importance of notions of historical rights and economic progress to the false categorisations made of agrarian structure. It shows that the Tenancy Act helped to widen social disparities in rural Bihar, and to create political interests on the land.




Ideologies of the Raj


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Ideologies of the Raj examines how the British sought to justify their rule over India. The author argues that two divergent strategies were devised to legitimate their authority: the one defined characteristics which the Indians shared with the British themselves, while the other emphasised qualities of enduring 'difference'. In the end, however, the differences predominated in the colonial view of India. Since the British constructed few explicit ideologies of empire, the author explores the workings of the Raj through the study of its underlying assumptions as revealed in policies and writings. Students of modern India and the British Empire will find Thomas Metcalf's book relevant and accessible.




Subaltern Geographies


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Subaltern Geographies explores the intersection between subaltern studies and cultural, urban, historical, and political geography to unravel subaltern perspectives, acknowledging the intricacies involved in conceiving and representing these spaces.




The Cambridge Companion to Rabindranath Tagore


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Discusses Tagore's uniquely varied output across literature, music, art, philosophy, history, politics, education and public affairs.




The Great Agrarian Conquest


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This book examines how, over colonial times, the diverse practices and customs of an existing rural universe—with its many forms of livelihood—were reshaped to create a new agrarian world of settled farming. While focusing on Punjab, India, this pathbreaking analysis offers a broad argument about the workings of colonial power: the fantasy of imperialism, it says, is to make the universe afresh. Such radical change, Neeladri Bhattacharya shows, is as much conceptual as material. Agrarian colonization was a process of creating spaces that conformed to the demands of colonial rule. It entailed establishing a regime of categories—tenancies, tenures, properties, habitations—and a framework of laws that made the change possible. Agrarian colonization was in this sense a deep conquest. Colonialism, the book suggests, has the power to revisualize and reorder social relations and bonds of community. It alters the world radically, even when it seeks to preserve elements of the old. The changes it brings about are simultaneously cultural, discursive, legal, linguistic, spatial, social, and economic. Moving from intent to action, concepts to practices, legal enactments to court battles, official discourses to folklore, this book explores the conflicted and dialogic nature of a transformative process. By analyzing this great conquest, and the often silent ways in which it unfolds, the book asks every historian to rethink the practice of writing agrarian history and reflect on the larger issues of doing history.