Preaching in Eighteenth-century London


Book Description

This book looks at the role of preaching culture in eighteenth-century England. Beyond the confines of churches, preaching was heard at political anniversaries and elections, thanksgiving and fast days, and society and charity meetings, all of which were major occasions on the English political and social calendars. Dozens of sermons were published each year, and the popularity of sermons, both from the pulpit and in print, make them crucial for understanding the role of religion in eighteenth-century society. To provide a broad perspective on preaching culture, this book focuses on print and manuscript evidence for preaching in London. London had a unique combination of preaching venues and audiences, including St. Paul's cathedral, parliament, the royal court, the corporation of London, London-based societies, and numerous parish churches and Dissenting meetinghouses. The capital had the greatest range of preaching anywhere in England. However, many of the developments in London reflected trends in preaching culture across the country. This was a period when English society experienced significant social, religious and political changes, and preachers' roles evolved in response to these changes. Early in the century, preachers were heavily engaged in partisan politics. However, as these party heats waned, they increasingly became involved with societies and charities that were part of the blossoming English urban culture. The book also explores the impact of sermons on society by looking at contemporary perceptions of preaching, trends in the publication of sermons, the process of the publication and the distribution of sermons, and the reception of sermons. It demonstrates how preachers of various denominations adapted to an increasingly literate and print-centred culture and the continuing vitality of oral preaching culture. The book will be of interest not only to scholars of religion and sermon literature, but also to those interested in eighteenth-century politics, urban society, oral and print cultures, and publishing. JENNIFER FAROOQ is an independent scholar.













A Protestant Purgatory


Book Description

How did the penitentiary get its name? Why did the English impose long prison sentences? Did class and economic conflict really lie at the heart of their correctional system? In a groundbreaking study that challenges the assumptions of modern criminal justice scholarship, Laurie Throness answers many questions like these by exposing the deep theological roots of the judicial institutions of eighteenth-century Britain. The book offers a scholarly account of the passage of the Penitentiary Act of 1779, combining meticulous attention to detail with a sweeping theological overview of the century prior to the Act. But it is not just an intellectual history. It tells a fascinating story of a broader religious movement, and the people and beliefs that motivated them to create a new institution. The work is original because it relies so completely on original sources. It is mystical because it mingles heavenly with earthly justice. It is authoritative because of its explanatory power. Its anecdotes and insights, poetry and song, provide intriguing glimpses into another era strangely familiar to our own. Of special interest to social and legal historians, criminologists, and theologians, this work will also appeal to a wider audience of those who are interested in Christianity's impact on Western culture and institutions.




To Meddle with Matters of State


Book Description

Die Studie analysiert die politische Dimension protestantischer und römisch-katholischer Predigten an den Höfen von Karl II. (1660–1685) und Jakob II. (1685–1688/89), vor dem englischen Parlament und in den Kirchen Londons. Vor dem Hintergrund ungelöster politischer und konfessioneller Spannungen nach der Restauration, suchten Predigten mit Kritik an Machthabern und deren Beratung, Einfluss auf den religiösen und politischen Diskurs zu nehmen. Das Verhältnis von geistlicher und weltlicher Macht sowie der Umgang mit der multikonfessionellen Situation in England sind dabei zentrale Themen. Das Vorhandensein einer differenzierten Rezeptionskultur, für die Predigten als einmalige Aufführung und als Texte bedeutsam waren, zeigt die fortbestehende Wichtigkeit der Predigt in der Restauration. In this volume Christoph Ketterer analyses political preaching during the reigns of Charles II (1660–1685) and James II (1685–1688/89). He argues that the political importance of sermons preached at court, before Parliament and in the churches of London, is based on the unsolved political, and confessional tensions of the era. Preachers relatively freely discussed questions of religious tolerance, models of political power, and could offer counsel and criticism to those in power. They were in a position to influence the political and religious discourse of Restoration England. In addition, a refined culture of reception existed, and listeners, readers as well as preachers were acutely aware of the sermon genre's performative dimension. Sermons therefore continued to be of central importance for the political and religious discourse of the Restoration.




London, Londoners and the Great Fire of 1666


Book Description

The Great Fire of 1666 was one of the greatest catastrophes to befall London in its long history. While its impact on London and its built environment has been studied and documented, its impact on Londoners has been overlooked. This book makes full and systematic use of the wealth of manuscript sources that illustrate social, economic and cultural change in seventeenth-century London to examine the impact of the Fire in terms of how individuals and communities reacted and responded to it, and to put the response to the Fire in the context of existing trends in early modern England. The book also explores the broader effects of the Fire in the rest of the country, as well as how the Great Fire continued to be an important polemical tool into the eighteenth century.







Political Communication and Political Culture in England, 1558-1688


Book Description

This book surveys the channels through which political ideas and knowledge were conveyed to the English people from the beginning of the reign of Elizabeth I to the Revolution of 1688. Shapiro argues that an assessment of English political culture requires an examination of all means by which this culture was expressed and communicated. While the discussion focuses primarily on genres such as the sermon, newsbook, poetry, and drama, it also considers the role of events and institutions. Shapiro is the first to explore and elucidate the entire web of communication in early modern English political life.