The National Union Catalog


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Strangers in a Strange Land


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The history of Saint Susan’s monastery on the south coast of England is as remarkable as the tumultuous times in which it existed. Located at East Lulworth, it was founded in 1794 and existed for twenty-three years before political and other circumstances forced Dom Antoine Saulnier de Beauregard and his community to leave England for France in 1817. There they re-founded the old Cistercian abbey of Melleray in Brittany. Strangers in a Strange Land brings the story of Saint Susan’s monastery to light against the backdrop of a war between England and France, religious prejudice, conflicts of personality, lies, and misunderstanding. It introduces the dominant figure of the time, Dom Augustin de Lestrange, abbot of La Valsainte in Switzerland, as well as two others of major importance including the first prior of the house, Dom Jean-Baptiste Desnoyers, and the last and only abbot, Dom Antoine Saulnier de Beauregard.







National Union Catalog


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Native Apostles


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As Protestantism expanded across the Atlantic, most evangelists were not Anglo-Americans but were members of the groups that missionaries were trying to convert. Native Apostles reveals the way Native Americans, Africans, and black slaves redefined Christianity and addressed the challenges of slavery, dispossession, and European settlement.




Restoration, Reformation, and Reform, 1660-1828


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This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the long eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodizations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties which had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.







A War of Religion


Book Description

Examines the controversial establishment of the first Anglican Church in Boston in 1686, and how later, political leaders John Adams, Samuel Adams, and John Wilkes exploited the disputes as political dynamite together with taxation, trade, and the quartering of troops: topics which John Adams later recalled as causes of the American Revolution.




The Poor Indians


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