American Crusade


Book Description

Perhaps no era in Christian history since the time of the apostles presented a greater challenge to the spread of faith than the twentieth century. The First World War in particular resulted in nearly disastrous losses for the world mission movement. Christian countries were engaged in fratricidal conflict, missionaries were forced to return to their homelands, and traditional sources of mission funding dried up. In response to the missions crisis, American Catholic youth devoted themselves to a program of "prayer, study, and sacrifice"--the Catholic Students' Mission Crusade. Beginning with less than fifty members, the movement grew to over one million youth, and worked to foster support for missionaries in the field, promote missionary vocations, and educate youth about the needs of the church throughout the world. In the course of their "crusade," the movement's youth were exposed the complexities and challenges of diverse religious, political, and cultural worlds, including illiteracy in rural America, communism in China and Eastern Europe, and famine and disease in sub-Saharan Africa. In light of this experience, as well as the Second Vatican Council's reformulation of the Catholic Church's approach to missions, by the late 1960s the movement began to question its goal of converting the world, leading to the Crusade's crisis of faith and eventually to its disbanding. By exploring the fascinating story of the Catholic Students' Mission Crusade, this study offers new insights into the growth of the church amidst contemporary obstacles and historically non-Christian cultures, providing a bridge to understanding the current challenges to Christian globalization.




The Cambridge Companion to American Catholicism


Book Description

Provides a concise yet comprehensive guide to understanding the complexity and diversity of the American Catholic experience.




Intercom


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Catalog of Copyright Entries. Third Series


Book Description

Includes Part 1, Number 1: Books and Pamphlets, Including Serials and Contributions to Periodicals (January - June)







Students and the Modern Missionary Crusade


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About Face


Book Description

"For Thais, face is a fact," writes Flanders. However, "whether in theology, evangelism, or issues involving sin, salvation, or atonement, Thai Christians and missionaries alike seem either uninterested in or possibly incapable of addressing issues related to face. This glaring incongruity between the value of face for Thais and the lack of intentional engagement within the Thai Christian community is deeply troubling."Surely, such a lack of careful attention to face is a dangerous posture. Uncritical views of face, furtively attaching to the theology of the Thai church, are potentially detrimental for its life and mission. Such seems to be an unavoidable situation without proper attention to face. Additionally, to ignore face is to run the risk of missing valuable cultural resources, implicit in the Thai experience of face, for the critical task of authentic Thai theological reflection."This lack of engagement with face raises critical issues with which we must wrestle. How is it that such a central sociocultural issue has not been a more significant part of the Thai Christian vocabulary or experience? How pervasive are these negative attitudes regarding face? What lies behind them? Might this lack of self-conscious engagement with face have any relationship to the persistent Thai perception of Christianity as a foreign, Western religion? How should Christians understand this notion of face and how it relates to the ways we understand and proclaim the gospel?"




Negotiating Identity


Book Description

Negotiating Identity addresses the missiological problem of why the Hakka Chinese Christian community in Taiwan is so small despite evangelistic efforts there for more than 140 years. Christofferson explores the tensions between being Hakka and being Christian in northwestern Taiwan and discusses what both Hakka non-Christians and Christians are doing and saying in the context of these tensions. This ethnographic study uses the lens of social constructionism and consequently offers an example of how social science scholarship can help missionaries and other Christian workers to gain significant insights into the thoughts, feelings, and actions of those living in their ministry locations. Of interest is Christofferson's conclusion that the missiological perspective which puts a primary focus on ministering to a "people group" is inadequate for explaining and engaging the complexities encountered in many ministry settings. He suggests that an awareness of the way people are negotiating their identities can help Christian workers to better understand and strategically engage people in a variety of ministry contexts throughout the world.