The Nation


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Proceedings


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Pre-Historic Nations


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The author's main zeal is for the Cushite race, for which he is as zealous as is Max Muller for the younger Aryan dynasty. He holds that the earliest civilization of which we have any trace, dating back to 7000 B. c. at the latest, was that commonly called the Ethiopic, but which really had its seat on the Arabian side of the Red Sea, and had no connection with over the way. Of this civilization, Egypt and Chaldea were but the children; it colonized the valleys of the Nile and Euphrates; it occupied India, Western Asia, and extensive regions of Africa. Commerce, manufactures, and astronomy all reached a high development during that great epoch of colonization. It was a branch of this race which established what is now called the Age of Bronze in Western Europe, and which built the temples of Abury and Stonehenge. The Cushites taught the Northern nations the worship of Baal, whose midnight fires on midsummer eve are hardly yet extinguished in England, and have testified to that remote idolatry as surely as the lingering fifth of November fires on our Essex hills still keep alive the memory of Guy Fawkes.




Tradition, Principally with Reference to Mythology and the Law of Nations


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John Francis Arundell Baron in this book describes Tradition in the light of the law of nations, law of nature, and myths that surround this sociological concept. This book also contains various chronologies supporting this subject from the view of science and ancient Egyptian backings. This book is a historical book on socio-economical subjects or topics that influences the world we live in.




Studying Transcultural Literary History


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In our globalised world, literature is less and less confined to national spaces. Europe-centred frameworks for literary studies have become insufficient; academics are increasingly called upon to address matters of cultural difference. In this unique volume, leading scholars discuss the critical and methodical challenges that these developments pose to the writing of literary history. What is the object of literary history? What is the meaning of the term “world literature”? How do we compare different cultural systems of genres? How do we account theoretically for literary transculturation? What are the implications of postcolonial studies for the discipline of comparative literature? Ranging in focus from the Persian epic of Majnun Layla and Zulu praise poetry to South Korean novels and Brazilian antropofagismo, the essays offer a concise overview of these and related questions. Their aim is not to reach a consensus on these matters. They show instead what is at stake in the emergent field of global comparatism.







Tradition Principally with Reference to Mythology and the Law of Nations


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Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.