A Kingdom Not of this World


Book Description

Stuart Robinson was a prominent Presbyterian newspaper editor who took upon himself the dangerous task of distinguishing between the spiritual world and within a border state "city of conflict" during the Civil War. Presently, historians tend to depict religion during the American Civil War as domesticated under sectional nationalism -- where theologizing was directed at justifying the war in order to forge either a northern or southern Zion. Graham argues that such one-sided depictions do not sufficiently account for either the existence of a border state phenomenon during the civil war or the kind of theologizing that was being propagated from out of the border states against the domestication of religion to sectional politics. In A Kingdom Not of This World: Stuart Robinson's Struggle to Distinguish the Sacred from the Secular During the Civil War Preston D. Graham, Jr. presents a case study of a rather sizeable movement among border state Presbyterians, with special attention given to their most celebrated and influential leader, the Dr. Rev. Stuart Robinson of Louisville, Kentucky. Given the significance of Robinson's theologizing relative to the American doctrine of the separation of church and state, several primary resources are included in a reader portion of the appendix.




The Pauline Doctrine of Male Headship


Book Description

"I am not aware of a comprehensive volume on the Pauline Doctrine of Male Headship authored by an active pastor who must live with the practical applications of that ancient and ever-valid teaching. Dr. Bordwine, an active pastor, thus serves the Christian community by providing a book which both interacts so well and widely with differing opinions and which also clearly states the meaning of the biblical text and its significance for the church of this age and the days that follow. I am therefore very thankful for its publication and heartily commend it."George W. Knight IIIPresident, The Council on Biblical Manhood and Womanhood




Founding Sins


Book Description

The Covenanters, now mostly forgotten, were America's first Christian nationalists. For two centuries they decried the fact that, in their view, the United States was not a Christian nation because slavery was in the Constitution but Jesus was not. Having once ruled Scotland as a part of a Presbyterian coalition, they longed to convert America to a holy Calvinist vision in which church and state united to form a godly body politic. Their unique story has largely been submerged beneath the histories of the events in which they participated and the famous figures with whom they interacted, making them the most important religious movement in American history that no one remembers. Despite being one of North America's smallest religious sects, the Covenanters found their way into every major revolt. They were God's rebels--just as likely to be Patriots against Britain as they were to be Whiskey Rebels against the federal government. As the nation's earliest and most avowed abolitionists, they had a significant influence on the fight for emancipation. In Founding Sins, Joseph S. Moore examines this forgotten history, and explores how Covenanters profoundly shaped American's understandings of the separation of church and state. While modern arguments about America's Christian founding usually come from the right, the Covenanters have a more complicated legacy. They fought for an explicitly Christian America in the midst of what they saw as a secular state that failed the test of Christian nationhood. But they did so on behalf of a cause--abolition--that is traditionally associated with the left. Though their attempts to insert God into the Constitution ultimately failed, Covenanters set the acceptable limits for religion in politics for generations to come.







The Prince Library


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Classified List ...


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Reason and Religion in the English Revolution


Book Description

This book provides a significant rereading of political and ecclesiastical developments during the English Revolution, by integrating them into broader European discussions about Christianity and civil society. Sarah Mortimer reveals the extent to which these discussions were shaped by the writing of the Socinians, an extremely influential group of heterodox writers. She provides the first treatment of Socinianism in England for over fifty years, demonstrating the interplay between theological ideas and political events in this period as well as the strong intellectual connections between England and Europe. Royalists used Socinian ideas to defend royal authority and the episcopal Church of England from both Parliamentarians and Thomas Hobbes. But Socinianism was also vigorously denounced and, after the Civil Wars, this attack on Socinianism was central to efforts to build a church under Cromwell and to provide toleration. The final chapters provide a new account of the religious settlement of the 1650s.