Absolute Relativism: The New Dictatorship and What to Do about It


Book Description

Welcome to the new tyranny "If it feels good, do it." "That's your opinion, and this is mine." "I don't want to impose my beliefs on others." And thus the Dictator of Relativism speaks as he has always spoken to seduce humanity into a false sense of freedom. Pope Benedict XVI, Christ's personally chosen defender of the Truth is fighting back. He recognized this in his homily on April 18, 2005, "We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires." Through a down-to-earth, easily accessible Question-and-Answer format, Stefanick's book shows: Why relativism inherently contradicts its own claims. What makes it one of the worst ideas in the history of ideas. How relativism has a direct influence on the morals and virtues of a nation. Why relativism doesn't even work "in real life." How relativism is counterproductive to the true practice of tolerance Why religion which makes claims to absolute truth is finally more tolerant than relativism. What Christianity has almost singlehandedly done to foster true tolerance in the world. How all laws legislate morality What the true meaning of "open-minded" means it's not what you think!




A Dictatorship of Relativism?


Book Description

In the last homily he gave before becoming Pope Benedict XVI, Cardinal Joseph Ratzinger described modern life as ruled by a "dictatorship of relativism which does not recognize anything as definitive and whose ultimate goal consists solely" of satisfying "the desires of one's own ego." An eminent scholar familiar with the centuries-old debates over relativism, Ratzinger chose to oversimplify or even caricature a philosophical approach of great sophistication and antiquity. His homily depicts the relativist as someone blown about "by every wind of doctrine," whereas the relativist sticks firmly to one argument--that human knowledge is not absolute. Gathering prominent intellectuals from disciplines most relevant to the controversy--ethics, theology, political theory, anthropology, psychology, cultural studies, epistemology, philosophy of science, and classics--this special double issue of Common Knowledge contests Ratzinger's denunciation of relativism. One essay relates the arguments of Ratzinger to those of two other German scholars--the conservative political theorist Ernst Wolfgang Böckenförde and the liberal philosopher and sociologist Jürgen Habermas--since all three men assume that social order depends on the existence of doctrinal authority (divine or otherwise). The contributors here argue for an intellectual and social life free of the desire for an "infantilizing" authority. One proposes that the Christian god is a relativist who prefers limitation and ambiguity; another, initially in agreement with Ratzinger about the danger relativism poses to faith and morals, then argues that this danger is what makes relativism valuable. The issue closes with the first English translation of an extract from a book on Catholic-Jewish relations by Cardinal Carlo Maria Martini, one of the Catholic Church's most progressive figures. Contributors. David Bloor, Daniel Boyarin, Mary Baine Campbell, Lorraine Daston, Arnold I. Davidson, John Forrester, Kenneth J. Gergen, Simon Goldhill, Jeffrey F. Hamburger, Julia Kristeva, Carlo Maria Cardinal Martini, Christopher Norris, Joseph Cardinal Ratzinger, Richard Shusterman, Barbara Herrnstein Smith, Jeffrey Stout, Gianni Vattimo




The Dictatorship of Relativism


Book Description

The origin of relativism has been traced back to the famous statement of the Greek philosopher Protagoras: ôMan is the measure of all things, of those being that they are, of those not being, that they are not.ö It is Pope Benedict XVI's claim that in an unreflected, uncritical and naive way, the modern world has been ensnared into relativism. Because relativists do not accept anything as the absolute truth, Scripture and the teachings of the Catholic Church are considered contextual and therefore merely subjective in nature. This work shows how relativism was experienced by the young Joseph Ratzinger in Nazi Germany, how his world view was solidified when studying Augustine and Bonaventure, and how the Second Vatican Council, where he served as a peritus, was sensitive to this issue. His classic work on 20th century theology, Introduction to Christianity, was an attempt to overcome the rising tide of relativism as he saw it. This was further explored in the best-selling titles Truth and Tolerance and Without Roots. As Pope, he has returned to this subject time and again. The remedy he offers is profound yet simple: truth lies in Jesus Christ, the only and unique revelation of God. It is only by recognizing Jesus Christ, the Church and her liturgy, that the deleterious effects of relativism might be overcome. His is the voice which proclaims the problem to the world; his is also the voice offering ways to overcome it. This book shows us how. Book jacket.




Who Am I to Judge?


Book Description

"Don't be so judgmental!" "Why are Christians so intolerant?" "Why can't we just coexist?" In an age in which preference has replaced morality, many people find it difficult to speak the truth, afraid of the reactions they will receive if they say something is right or wrong. Using engaging stories and personal experience, Edward Sri helps us understand the classical view of morality and equips us to engage relativism, appealing to both the head and the heart. Learn how Catholic morality is all about love, why making a judgment is not judging a person's soul, and why, in the words of Pope Francis, "relativism wounds people." Topics include: • Real Freedom, Real Love • Sharing truth with compassion • Why "I disagree" doesn't mean "I hate you"




Relativism and Religion


Book Description

Moral relativism is deeply troubling for those who believe that, without a set of moral absolutes, democratic societies will devolve into tyranny or totalitarianism. Engaging directly with this claim, Carlo Invernizzi Accetti traces the roots of contemporary anti-relativist fears to the antimodern rhetoric of the Catholic Church and then rescues a form of philosophical relativism for modern, pluralist societies, arguing that this viewpoint provides the firmest foundation for an allegiance to democracy. In his analyses of the relationship between religious arguments and political authority and the implications of philosophical relativism for democratic theory, Accetti makes a far-ranging contribution to contemporary debates over the revival of religion in politics and the conceptual grounds for a commitment to democracy. He presents the first comprehensive genealogy of anti-relativist discourse and reclaims for English-speaking readers the overlooked work of Hans Kelsen on the connection between relativism and democracy. By engaging with contemporary attempts to replace the religious foundation of democratic values with a neo-Kantian conception of reason, Accetti also makes a powerful case for relativism as the best basis for a civic ethos that integrates different perspectives into democratic politics.




Living Joy: 9 Rules to Help You Rediscover and Live Joy Every Day


Book Description

Joy isn’t a luxury. It’s a necessity. But how do we find joy—and hold onto it—when so much in our life stands in the way? Living Joy: 9 Rules to Help You Rediscover and Live Joy Every Day equips you with the wisdom you need to experience joy to the fullest. With evidence, experience, and common sense, Chris Stefanick presents nine rules that will empower you to overcome the obstacles that are keeping you from unspeakable joy. You’ll learn why gratitude is the first key to unlocking deep joy silence creates space in your life for happiness rest, friendship, and fun are integral to joyful living and so much more. No matter the circumstances of your life, Living Joy will show you exactly how you can claim the joy you were created for.




Everything, More Or Less


Book Description

Almost no systematic theorizing is generality-free. Scientists test general hypotheses; set theorists prove theorems about every set; metaphysicians espouse theses about all things of any kind. But do we ever succeed in theorizing about absolutely everything? Not according to generality relativism, which J.P. Studd defends in this book.




The Power of Silence


Book Description

Now with a new afterword by Pope emeritus Benedict XVI! In a time when technology penetrates our lives in so many ways and materialism exerts such a powerful influence over us, Cardinal Robert Sarah presents a bold book about the strength of silence. The modern world generates so much noise, he says, that seeking moments of silence has become both harder and more necessary than ever before. Silence is the indispensable doorway to the divine, explains the cardinal in this profound conversation with Nicolas Diat. Within the hushed and hallowed walls of the La Grande Chartreux, the famous Carthusian monastery in the French Alps, Cardinal Sarah addresses the following questions: Can those who do not know silence ever attain truth, beauty, or love? Do not wisdom, artistic vision, and devotion spring from silence, where the voice of God is heard in the depths of the human heart? After the international success of God or Nothing, Cardinal Sarah seeks to restore to silence its place of honor and importance. "Silence is more important than any other human work," he says, "for it expresses God. The true revolution comes from silence; it leads us toward God and others so as to place ourselves humbly and generously at their service."




The Force of Nonviolence


Book Description

Judith Butler’s new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilised in the service of ratifying the state’s monopoly on violence. Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how ‘racial phantasms’ inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.