Address To the Christian Nobility of the German Nation


Book Description

Address to the Christian Nobility of the German Nation is one of the tracts written by Martin Luther in 1520. In this work, he defined for the first time the signature doctrines of the priesthood of all believers and the two kingdoms. After the church made a strong attempt at drawing distinct lines on saying who had authority in the spiritual sphere and its matters. This division of Christians into spheres motivated Luther to write on the "three walls" the "Romanists" created to protect themselves from reform: "Spiritual Power over Temporal" – The first wall of the "Romanists" that Luther criticized was that of the division of the spiritual and temporal state. "Authority to Interpret Scripture" – In the second part of the letter to the Christian nobility of the German nation, Luther debates the point that it is the Pope's sole authority to interpret, or confirm interpretation of, scriptures "Authority to Call a Council" – The final part to Luther's letter is the largest demonstration of his desire to see authority in control over the spiritual sphere shift to the temporal sphere.




Three Treatises


Book Description

Martin Luther posted his Ninety-five Theses on the church door at Wittenberg in 1517. In the three years that followed, Luther clarified and defended his position in numerous writings. Chief among these are the three treatises written in 1520. In these writings Luther tried to frame his ideas in terms that would be comprehensible not only to the clergy but to people from a wide range of backgrounds. To the Christian Nobility of the German Nation is an attack on the corruption of the church and the abuses of its authority, bringing to light many of the underlying reasons for the Reformation. The second treatise, The Babylonian Captivity of the Church, contains Luther's sharp criticism of the sacramental system of the Catholic church. The Freedom of a Christian gives a concise presentation of Luther's position on the doctrine of justification by faith. The translations of these treatises are all taken from the American edition of Luther's Works. This new edition of Three Treatises will continue to be a popular resource for individual study, church school classes, and college and seminary courses.




Christian Liberty


Book Description




Address To the Christian Nobility of the German Nation


Book Description

Address to the Christian Nobility of the German Nation is one of the tracts written by Martin Luther in 1520. In this work, he defined for the first time the signature doctrines of the priesthood of all believers and the two kingdoms. After the church made a strong attempt at drawing distinct lines on saying who had authority in the spiritual sphere and its matters. This division of Christians into spheres motivated Luther to write on the "three walls" the "Romanists" created to protect themselves from reform: "Spiritual Power over Temporal" – The first wall of the "Romanists" that Luther criticized was that of the division of the spiritual and temporal state. "Authority to Interpret Scripture" – In the second part of the letter to the Christian nobility of the German nation, Luther debates the point that it is the Pope's sole authority to interpret, or confirm interpretation of, scriptures "Authority to Call a Council" – The final part to Luther's letter is the largest demonstration of his desire to see authority in control over the spiritual sphere shift to the temporal sphere.










Address To the Christian Nobility of the German Nation: Treatise on Signature Doctrines of the Priesthood


Book Description

Address to the Christian Nobility of the German Nation is one of the tracts written by Martin Luther in 1520. In this work, he defined for the first time the signature doctrines of the priesthood of all believers and the two kingdoms. After the church made a strong attempt at drawing distinct lines on saying who had authority in the spiritual sphere and its matters. This division of Christians into spheres motivated Luther to write on the "three walls" the "Romanists" created to protect themselves from reform: "Spiritual Power over Temporal" - The first wall of the "Romanists" that Luther criticized was that of the division of the spiritual and temporal state. "Authority to Interpret Scripture" - In the second part of the letter to the Christian nobility of the German nation, Luther debates the point that it is the Pope's sole authority to interpret, or confirm interpretation of, scriptures "Authority to Call a Council" - The final part to Luther's letter is the largest demonstration of his desire to see authority in control over the spiritual sphere shift to the temporal sphere.




The Annotated Luther, Volume 1


Book Description

Volume 1 of The Annotated Luther series contains writings that defined the roots of reform set in motion by Martin Luther, beginning with the Ninety-Five Theses (1517) through The Freedom of a Christian (1520). Included are treatises, letters, and sermons written from 1517 to 1520, which set the framework for key themes in all of Luthers later works. Also included are documents that reveal Luthers earliest confrontations with Rome and his defense of views and perspectives that led to his excommunication by Leo X in 1520. These documents display a Luther grounded in late medieval theology and its peculiar issues, trained in the latest humanist methods of the Renaissance, and, most especially, showing sensitivity toward the pastoral consequences of theological positions and church practice.




The Annotated Luther, Volume 5


Book Description

This volume (volume 5) features Luther's writings that intesect church and state, faith and life lived as a follower of Christ. His insights regarding marriage, trade, public education, war and are articulated. His theological and biblical insights also colored the way he spoke of the "Jews" and Turks, as well his admonition to the German peasants in their uprisings against the established powers.




Encounters with Luther


Book Description

Encounters with Luther offers in one volume original primary research from an international and ecumenical pool of scholars. It examines Luther and Lutheran theological traditions along with their historical foundations and with a focus on relevant contemporary issues and ecumenical collegiality. Topics range from sacraments and marriage to violence and gender and sexuality to spiritual care, politics, and suffering. Chapters are based on the annual Luther Colloquy proceedings at Lutheran Theological Seminary at Gettysburg. The articles represent a diverse range of authors and methodologies that reward readers with relevant and genuinely contemporary and practical applications of Luther's thought. Contributors: B. A. Gerrish, Mary Jane Haemig, Douglass John Hall, Stanley Hauerwas, Kurt K. Hendel, Hans J. Hillerbrand, Eero Huovinen, Denis R. Janz, Peter D. S. Krey, Volker Leppin, Carter Lindberg, Anna Madsen, Mickey L. Mattox, Surekha Nelavala, Brooks Schramm, Kirsi I. Stjerna, Deanna A. Thompson, Vitor Westhelle, and John Witte Jr.