Adoption of Islamic Law


Book Description

In this informative book written and compiled by Saeid Nazari Tavakkoli, we learn the many different laws on the rights of the mother, the father, the child, and their related topics such as breastfeeding, weaning, child custody in case of divorce, responsibilities of the parents, rules regarding abandoned children, and a great many other laws related to these very important topics according to Islamic Shia jurisprudence. Laws discussed in this book are based on the Quran, and Hadith of the Prophet (saws) and holy Ahlu-Bayt (as). Various fundamental opinions of other Islamic schools of thought are also mentioned herein and discussed.




The Asian Yearbook of Human Rights and Humanitarian Law


Book Description

The Asian Yearbook of Human Rights and Humanitarian Law aims to publish peer-reviewed scholarly articles and reviews as well as significant developments in human rights and humanitarian law. It examines international human rights and humanitarian law with a global reach, though its particular focus is on the Asian region. The focused theme of Volume 4 is India and Human Rights.




Orphans of Islam


Book Description

Orphans of Islam portrays the abject lives and 'excluded body' of abandoned and bastard children in contemporary Morocco, while critiquing the concept and practice of 'adoption,' which too often is considered a panacea. Through a close and historically grounded reading of legal, social, and cultural mechanisms of one predominantly Islamic country, Jamila Bargach shows how 'the surplus bastard body' is created by mainstream society. Written in part from the perspectives of the children and single mothers, intermittently from the view of 'adopting' families, and employing bastardy as a haunting and empowering motif with a potentially subversive edge, this ethnography is composed as an intricate, open-ended, and arabesque-like evocation of Moroccan society and its state institutions. It equally challenges received sociological and anthropological tropes and understandings of the Arab world.




The Rulings on Marriage, Divorce, Custody and Adoption in Classical Islamic Law


Book Description

Marriage is an age-old social institution regulated by rulings that have been established according to society, culture and religion. Islam promotes marriage between a man and a woman as a lawful way for them to reproduce and satisfy their sexual desires. In Islam, men and women are equal and marriage affords a way for them to complete each other. Islam does not accept a celibate lifestyle as a way of being more pious, as this goes against the human nature ordained by God. Through marriage, men and women become a source of comfort, rest and happiness for each other.This book explains from a classical viewpoint the rulings on marriage, divorce, custody and other important topics regarding Islamic family law. It explains how the early scholars developed their juristic opinions regarding family law according to the needs of the Muslims of their time.This book is divided into 14 chapters, which explain various aspects of family law. The first chapter introduces family law and explains the goal of the book, marriage in its historical context, how Islamic law was established and how Muslim jurists develop their juristic opinions. The book gives information on key concepts such as the nikāḫ (marriage contract), the basic principles of marriage, the rules of engagement and the etiquette of the marital sexual relationship. In Islam there is specific legislation regarding who is lawful to marry and what type of marriage contracts are permitted. These topics are explained in two chapters, which include those who are unlawful to marry and forbidden marriage contracts. Another important topic that is dealt with is guardians, agency, and equality in marriage. After this, mahr (dowry) and its rulings are explained in detail from the classical viewpoint. The following chapters deal with the topics of the marriage of non-Muslims and their status in Islamic law; breastfeeding (raḏā) and its rulings; adoption in Islam and its relevance to contemporary Muslims; divorce, its mechanism and related rulings; custody, maintenance and alimony. These are all explained from the viewpoint of classical Islamic law. The final chapter discusses contemporary issues relevant to today's Muslims and offers some analysis and criticism as well as solutions.







History of Islamic Law


Book Description

The classic introduction to Islamic law, tracing its development from its origins,through the medieval period, to its place in modern Islam.







Filiation and the Protection of Parentless Children


Book Description

This book contains selected contributions presented during the workshop “Establishing Filiation: Towards a Social Definition of the Family in Islamic and Middle Eastern Law?”, which was convened in Beirut, Lebanon in November 2017. Filiation is a multifaceted concept in Muslim jurisdictions. Beyond its legal aspect, it encompasses the notion of inclusion and belonging, thereby holding significant social implications. Being the child of someone, carrying one’s father’s name, and inheriting from both parents form important pillars of personal identity. This volume explores filiation (nasab) and alternative forms of a full parent-child relationship in Muslim jurisdictions. Eleven country reports ranging from Morocco to Malaysia examine how maternal and paternal filiation is established – be it by operation of the law, by the parties’ exercise of autonomy, such as acknowledgement, or by scientific means, DNA testing in particular – and how lawmakers, courts, and society at large view and treat children who fall outside those legal structures, especially children born out of wedlock or under dubious circumstances. In a second step, alternative care schemes in place for the protection of parentless children are examined and their potential to recreate a legal parent-child relationship is discussed. In addition to the countr y-specific analyses included in this book, three further contributions explore the subject matter from perspectives of premodern Sunni legal doctrine, premodern Shiite legal doctrine and the private international law regimes of contemporary Arab countries. Finally, a comparative analysis of the themes explored is presented in the synopsis at the end of this volume. The book is aimed at scholars in the fields of Muslim family law and comparative family law and is of high practical relevance to legal practitioners working in the area of international child law. Nadjma Yassari is Leader of the Research Group “Changes in God’s Law: An Inner-Islamic Comparison of Family and Succession Law” at the Max Planck Institute for Comparative and International Private Law while Lena-Maria Möller is a Senior Research Fellow at the Max Planck Institute and a member of the same Research Group. Marie-Claude Najm is a Professor in the Faculty of Law and Political Science at Saint Joseph University of Beirut in Lebanon and Director of the Centre of Legal Studies and Research for the Arab World (CEDROMA).




An Introduction to Islamic Law


Book Description

The study of Islamic law can be a forbidding prospect for those entering the field for the first time. Wael Hallaq, a leading scholar and practitioner of Islamic law, guides students through the intricacies of the subject in this absorbing introduction. The first half of the book is devoted to a discussion of Islamic law in its pre-modern natural habitat. The second part explains how the law was transformed and ultimately dismantled during the colonial period. In the final chapters, the author charts recent developments and the struggles of the Islamists to negotiate changes which have seen the law emerge as a primarily textual entity focused on fixed punishments and ritual requirements. The book, which includes a chronology, a glossary of key terms, and lists of further reading, will be the first stop for those who wish to understand the fundamentals of Islamic law, its practices and history.




Adding by Choice


Book Description

There is a perception in the literature that, because traditional Islamic law prohibits adoption, Muslim jurisdictions do not, by extension, recognize it. This view is reinforced by the fact that certain Muslim countries explicitly prohibit adoption (tabannī) in their statutes. As a consequence, Western courts generally refuse to recognize the "adoption" of a child, or any "alternatives" to adoption, which has taken place in a Muslim country. This Article reexamines this perception. It argues that the current state of opinion is based on a comparative analysis that fails to consider the changing nature and variety of adoption laws worldwide. A new approach to our understanding of adoption and its respective forms in Muslim jurisdictions is proposed. The starting point is a historical analysis of pre-Islamic adoption in these jurisdictions and its reception in traditional Islamic law. This look reveals that pre-Islamic adoption had little to do with the provision of new homes for parentless minors. On the contrary, it was practiced to strengthen the military and economic power of the tribe. Conversely, Islamic law pays great attention to the protection of children and has developed a multitude of protective measures for their care. While, as a principle, legitimate filiation can only be established by the conception of a child in a valid marriage, Islamic scholarship has developed legal devices for circumventing this rule and establishing kinship relationships between persons who are not genetically related. Traditional Islamic law thus holds great opportunities for the establishment of a comprehensive parent-child relationship between genetically unrelated persons. Moreover, a comparison of adoption regulations reveals a great variety of forms and effects in the various legal systems of the world. It emerges from this functional comparison that the essence of adoption today revolves around the creation of an enduring, intimate parent-child relationship, whereby the new parents are entrusted with full parental care and authority, with the best interests of the child being the paramount principle. It is against this background that the existing regulations on the placement of children in new homes in Muslim jurisdictions are further scrutinized. Through the lens of functionalism, this Article detects functional equivalents to adoption even in countries that have explicitly prohibited tabannī