Against Proclus's "On the Eternity of the World, 6-8"


Book Description

This is one of the most interesting of all post-Aristotelian Greek philosophical texts, written at a crucial moment in the defeat of paganism by Christianity, AD 529, when the Emperor Justinian closed the pagan Neoplatonist school in Athens. Philoponus in Alexandria was a brilliant Christian philosopher, steeped in Neoplatonism, who turned the pagans' ideas against them. Here he attacks the most devout of the earlier Athenian pagan philosophers, Proclus, defending the distinctively Christian view that the universe had a beginning against Proclus' eighteen arguments to the contrary, which are discussed in eighteen chapters. Chapters 6-8 are translated in this volume.




Against Proclus on the Eternity of the World 6-8


Book Description

This is one of the most interesting of all post-Aristotelian Greek philosophical texts, written at a crucial moment in the defeat of paganism by Christianity, AD 529, when the Emperor Justinian closed the pagan Neoplatonist school in Athens. Philoponus in Alexandria was a brilliant Christian philosopher, steeped in Neoplatonism, who turned the pagans' ideas against them. Here he attacks the most devout of the earlier Athenian pagan philosophers, Proclus, defending the distinctively Christian view that the universe had a beginning against Proclus' eighteen arguments to the contrary, which are discussed in eighteen chapters. Chapters 6-8 are translated in this volume.




Philoponus: Against Proclus On the Eternity of the World 6-8


Book Description

This is one of the most interesting of all post-Aristotelian Greek philosophical texts, written at a crucial moment in the defeat of paganism by Christianity, AD 529, when the Emperor Justinian closed the pagan Neoplatonist school in Athens. Philoponus in Alexandria was a brilliant Christian philosopher, steeped in Neoplatonism, who turned the pagans' ideas against them. Here he attacks the most devout of the earlier Athenian pagan philosophers, Proclus, defending the distinctively Christian view that the universe had a beginning against Proclus' eighteen arguments to the contrary, which are discussed in eighteen chapters. Chapters 6-8 are translated in this volume.




Eranos Yearbook 74 - The Age of Immediacy at the Test of Meaning


Book Description

The 74th volume of the Eranos Yearbooks, The Age of Immediacy at the Test of Meaning, presents to the public the work of the last two years of activities at the Eranos Foundation (2017–2018). The book gathers the lectures presented at the occasion of the 2017 Eranos Conference, Where is the World Going? The Uncertain Future, between Traditional Knowledge and Scientific Thought, the 2018 Eranos Conference, Space for Thinking and Thinking about Space. Reflections on the Relations between the Soul and Places at the Time of the Anthropocene, the 2017 Eranos-Jung Lectures, Who is Afraid of Interiority? A Journey through Literature, Philosophy, and Psychology, the 2018 Eranos-Jung Lectures, Who is Stealing our Time? The Age of Immediacy at the Test of Meaning, and the 2018 Eranos School seminar, The Mechanisms of Heresy: Old and New Forms of Exclusion and Repression. The volume includes essays by Valery Afanassiev, Stephen Aizenstat, Arnaldo Benini, Paul Bishop, Roberto Casati, Adriano Fabris, Franco Ferrari, Giuseppe O. Longo, Jaap Mansfeld, Panos Mantziaras, Grazia Shōgen Marchianò, Massimo Mori, Guy Pelletier, Antonio Prete, Francesca Rigotti, René Roux, Silvano Tagliagambe, Yannis Tsiomis, Amelia Valtolina, Matteo Vegetti, Antonio Vitolo, Samaneh Yasaei, and Chiara Zamboni.




Divine Creation in Ancient, Medieval, and Early Modern Thought


Book Description

Throughout his academic career Robert Crouse has insisted that the patristic and medieval philosophical and theological traditions, which have so profoundly shaped western culture, cannot be understood apart from the subtle and complex dialogue between Christianity and Hellenic culture out of which these traditions emerged. In this volume in Father Crouse’s honour, twenty-two eminent scholars from across North America and Europe examine various moments within the emergence of the doctrine of creation in the patristic and medieval periods, the Hebraic and Hellenic pre-history of this movement, as well as modern reactions to the partristic and medieval syntheses. Student and specialist alike will appreciate not only the depth of scholarly research clearly evident in the individual essays, but also the broad scope of the volume as a whole. Contributors include: Stephen Andrews, Stephen F. Brown, Mary T. Clark, RSCJ, Kevin Corrigan, Lawrence Dewan, Robert Dodaro, OSA, Wayne J. Hankey, Walter A. Hannam, Michael Harrington, Paige E. Hochschild, Dennis House, Edouard Jeauneau, Angus Johnston, Torrance Kirby, Terence J. Kleven, Marguerite Kussmaul, Matthew L. Lamb, D. Gregory MacIsaac, Ralph McInerny, Luca Obertello, Willemien Otten, Neil G. Robertson, Horst Seidl, and Michael Treschow.




Aesthetics and Theurgy in Byzantium


Book Description

The general scope of the present volume is to present a variety of approaches and topics within the growing field of research on Byzantine aesthetics. Theurgy in Neoplatonic and Christian contexts is represented by the contributions of W.-M. Stock and L. Bergemann; theories of beauty are at the centre of interest of the papers by S. Mariev and M. Marchetto. A. Pizzone approaches Byzantine aesthetics by looking for aesthetic experience in the literary texts, while the remaining contributions explore issues related to the iconoclast controversy: An important moment in the development of Byzantine philosophy on the eve of iconoclasm is the primary interest of A. del Campo Echevarría, who looks at the question of universals in John of Damaskos. The relationship between image and text in Byzantine illustrated manuscripts occupies the attention of B. Crostini. D. Afinogenov explores from a philological perspective the fate of important iconophile terminology in Old Bulgarian, while L. Lukhovitskij reconstructs from historical and philological perspectives the historical memory of the iconoclast controversy during the Late Byzantine Period.




The Penultimate Curiosity


Book Description

The curiosity that leads to the search for religious understanding and the curiosity that leads to the search for scientific understanding have common origins in aspects of the human mind that go back as far as the earliest records of human intellectual endeavour. Tracing that history all the way from cave painting to quantum physics, this book (a collaboration between a painter and a physical scientist that uses illustrations throughout the narrative) sets out to explain the nature of the long entanglement between religion and science: the ultimate and the penultimate curiosity. --Adapted from publisher description.




Explaining the Cosmos


Book Description

Explaining the Cosmos analyses the philosophical and theological writings relating to the creation and eternity of the world of three Gazan thinkers, Aeneas, Zacharias and Procopius. It sheds light on Neoplatonic and Christian debates, and maps distinctive cultural characteristics of Gaza, including its schools and monasteries, in Late Antiquity.




The Modern Experience of the Religious


Book Description

The articles in The Modern Experience of the Religious, edited by Nassim Bravo and Jon Stewart, explore the many ways in which religion was impacted by the emergence of modernity, particularly after the Enlightenment, which underscored the centrality of human reason and thus called into question traditional forms of religiosity. Modernity raised several questions that are studied by the authors of this volume: What should be the role of religion in a secular or pluralistic society? How does the human being relate to God? Can instituted religion be compatible with modern values such as civil liberties, pluralism or environmentalism?