The ‘Am Ha-aretz


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Am Ha-aretz


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The Christology of Jesus


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In this bold experiment in Christology, Ben Witherington develops a new, indirect method to discern Jesus' self-understanding.Using the evangelist's portrayals of Jesus' words, deeds, and relationships as avenues of insight, Witherington reveals a Jesus who both understood and disclosed himself in messianic terms, filling traditional terms?Son of man, Son of David, and Messiah'with new content.




The Am Ha-aretz


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The Am Ha-Aretz: The Ancient Hebrew Parliament; A Chapter in the Constitutional History of Ancient Israel [1910] By Mayer Sulzberger




Purity and Identity in Ancient Judaism


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The concern for purity was the cornerstone of the religious culture of ancient Judaism. Purity and Identity in Ancient Judaism explores how this concern shaped the worldview of Jews during the Second Temple period as well as their daily practices and social relations. It examines how different groups offered competing visions and methods for living a life of purity, which embodied a promise for personal and cosmic salvation and at the same time determined the degree of sectarian separation. Purity and Identity in Ancient Judaism offers a comprehensive description of the world of purity among the Jews of the Second Temple period in general and within the tradition of the Pharisees in particular. Yair Furstenberg explores the language of purity that provided Jews in antiquity a powerful tool for organizing legal, social, and ideological boundaries, and its study is therefore pertinent for understanding the powers that shaped the varieties of Second Temple Judaism and their later offshoots: Early Christianity and Rabbinic Judaism. Purity and Identity in Ancient Judaism offers new methods for carefully integrating the New Testament, Qumran literature, and early rabbinic sources into a comprehensive history of purity laws from the world of the Second Temple and the Pharisees to the later rabbinic movement, allowing the reader to trace the emergence of new religious sensibilities within changing social and cultic circumstances.




The World that Shaped the New Testament


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In this book, Calvin Roetzel explores the social, political, religious, and intellectual environment of the New Testament writers. Roetzel maps the major features of the first-century landscape so that the student may be able to view the whole, and through the whole gain new perspective on and insight into each part. Now updated with the most current scholarship and with revisions taking into account archeological findings, this is the best available introduction to the subject. Expanded materials include discussion of the social structure of Roman society, political dimensions of Pharisaism, Hellenistic religious expression, the Jewish Diaspora, the influence of the Septuagint on the Gospel writers and Paul, and women in antiquity. Pictures are integrated into the text at relevant points, the end of each chapter contains suggestions for further reading, and there is also a current and comprehensive bibliography of topics and authors.




Who Really Wrote the Bible


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A groundbreaking new account of the writing of the Hebrew Bible Who wrote the Bible? Its books have no bylines. Tradition long identified Moses as the author of the Pentateuch, with Ezra as editor. Ancient readers also suggested that David wrote the psalms and Solomon wrote Proverbs and Qohelet. Although the Hebrew Bible rarely speaks of its authors, people have been fascinated by the question of its authorship since ancient times. In Who Really Wrote the Bible, William Schniedewind offers a bold new answer: the Bible was not written by a single author, or by a series of single authors, but by communities of scribes. The Bible does not name its authors because authorship itself was an idea enshrined in a later era by the ancient Greeks. In the pre-Hellenistic world of ancient Near Eastern literature, books were produced, preserved, and passed on by scribal communities. Schniedewind draws on ancient inscriptions, archaeology, and anthropology, as well as a close reading of the biblical text itself, to trace the communal origin of biblical literature. Scribes were educated through apprenticeship rather than in schools. The prophet Isaiah, for example, has his “disciples”; Elisha has his “apprentice.” This mode of learning emphasized the need to pass along the traditions of a community of practice rather than to individuate and invent. Schniedewind shows that it is anachronistic to impose our ideas about individual authorship and authors on the writing of the Bible. Ancient Israelites didn’t live in books, he writes, but along dusty highways and byways. Who Really Wrote the Bible describes how scribes and their apprentices actually worked in ancient Jerusalem and Judah.




The Invention of the Jewish People


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A historical tour de force, The Invention of the Jewish People offers a groundbreaking account of Jewish and Israeli history. Exploding the myth that there was a forced Jewish exile in the first century at the hands of the Romans, Israeli historian Shlomo Sand argues that most modern Jews descend from converts, whose native lands were scattered across the Middle East and Eastern Europe. In this iconoclastic work, which spent nineteen weeks on the Israeli bestseller list and won the coveted Aujourd'hui Award in France, Sand provides the intellectual foundations for a new vision of Israel's future.




Confrontation


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Konstruktion sozialer Identität: Studien zum Reinheitsverständnis im antiken Judentum und im Neuen Testament


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Questions of purity are dealt with in a variety of ways in ancient texts. A key to understanding lies in the significance purity has for the construction, description and maintenance of social identity and how this affects representations of purity. Reinheitsfragen werden in antiken Texten vielfältig verhandelt. Ein Schlüssel zum Verständnis liegt dabei in der Frage, welche Bedeutung Reinheit für die Konstruktion, Beschreibung und den Erhalt sozialer Identität hat und wie sich dies auf Reinheitsdarstellungen auswirkt.