Ambedkar's Neo Buddhism An Important Reflection


Book Description

Dr. Ambedkar's actual experience and formation of his concept of Dharma Bhimrao Ramji was born on 14th April 1891 in a family of Mahar community in Maharastra. His mother was Bhimabai and his father was Ramji Shakpal. The original residence of the Ramji family was in the village of Amabavade in Kher Taluk, Ratnagiri district of Maharashtra. 5 Their family's name was Shakpal. But according to the rules of Maharastra, Bhimrao Ramji used to write the name of the village along with his name, Ambavadekar; studied at T Swan High School in Mombai in 1900 from onward.6 He was introduced to an exceptional teacher who used to eat food with Bhimrao, though he was a Brahmin himself. This Brahmin teacher's surname was Ambedkar.7 His full name was Krishna Keshav Ambedkar. One day he ordered Bhima to use Ambedkar as his title everywhere.8 Since then, this great man has been named Bhimrao Ramji Ambedkar. Later on he became renowned for this name. Ambedkar faced the curse of untouchability at a very young age. He also realized that many foreign missions in India and many foreign regimes caused huge damage to India and Indians. But India's social life has caused the maximum harm in terms of untouchability. The distorted from of traditional Hindu Dharma concentrated in inequalities of caste discrimination. Inhuman discrimination to the ethnic group of this race creates a deep wound in Dr. Ambedkar's mind. He realized that by making proper explanation of Dharma, it is possible to make the greatest improvement in social life in India. In this chapter "Ambedkar's Actual Experience and Formation of His Concept of Dharma" is highlighted to show Dr. Ambedkar's experience of Dharma and his approaches to reconstruction of Dharma. This chapter has five sub-topics. These are: 1) Vedic period and Varna vyavastha, 2) Manusamhita and Varna vyavastha, 3) Dr. Abmedkar's period and Varna vyavastha, 4) Revival of Hindu Dharma, and 5) New approach of Dharma. 1. Vedic period and Varna vyavastha: The Vedas are the largest and oldest literature of ancient world. The Vedas are recorded by mantras, hymns or chants. To those who uttered all these hymns are called Rishis. The deities were worshiped with mantras. The,




Ambedkars Neo Buddhism A Critical Reflection


Book Description

Introduction Built upon the struggle of 19th century and early 20th century leaders like Rammohan Roy, Mahadev Govind Ranade, Swami Vivekananda Gopal Krishna Gokhale, Jotiba Phule, against social discrimination and oppression, Gandhi and Dr. Ambedkar introduce the possibility of new India free of untouchability along with India's struggle for freedom. Gandhi and Dr. Ambedkar have different outlook and method to eradicate untouchability. Gandhi tries it within the framework of Hindu caste system whereas Dr. Ambedkar tries it by renouncing Hinduism. Dr. Bhimrao Ramji Ambedkar was born on 14 April 1891 in a family of the Mahar community in Maharashtra. His father's family originally lived in Ambabad. At one end of the village lived the people of the upper caste Brahmin community of the so-called society. The people of the Brahmin community used to build tile huts or concrete houses to live as much as they could. There was countryside on the outskirts of the village. This village was inhabited by the people of the lower caste Mahar community of the so-called society. Mahars were called untouchables. They used to build houses on a piece of land. The Mahars did not have the right to build tile houses or concrete houses even if they could afford it. It is in this village that they are born, live and die untouchable according to the rules of time. Maharashtra has the highest number of Mahars among the untouchables. Apart from the Mahar community in Maharashtra, people from the Maria, Pancham, Khote, Chamar etc. communities live there. But their identity is the same. They are untouchable. Ramji Shakpal is one of the most influential people in the Mahar community of Maharashtra. He served in the army under British rule. His wife was Vimabai. Among their fourteen children, Bhimrao Ramji was the youngest. Bhimrao Ramji lost his mother when he was only 6 years old. Father Ramji Shakpal despite many social and economic obstacles, Bhimrao have tried to give Ramji formal education. He started his schooling at Satara High School in Mumbai in 1900. Despite his deep focus on schooling, he could not forget that he was untouchable. While studying at Satara High School, he came in contact with an exceptional teacher who, being a Brahmin himself did not discriminate between the untouchables. "Religion is for man and not for religion,




Ambedkar and the Neo-Buddhist Movement


Book Description




Dr. B.R. Ambedkar and the Dynamics of Neo-Buddhism


Book Description

1: Introduction 2. The Resurgence of Buddhism 3. Dr. Babasaheb Bhimrao Ramji Ambedkar 4. Neo-Buddhism as a S ocial Philosophy 5. The Scripture of the Neo-Buddhists 6. The Ethico-Ritualistic Dimension ofNeo-Buddhism 7. Neo-Buddhism and Some Western Thinkers 8. Impact of Neo-Buddhism in India and Abroad 9. Conclusion Annexure I Annexure IIAnnexure III Bibliography Index




Dr. Ambedkar and Untouchability


Book Description

"For years Ambedkar battled alone against the Indian political establishment, including Gandhi, who resisted his attempt to formalize and codify a separate identity for the Dalits. Nonetheless, he became law minister in the first government of independent India and, more important, was elected chairman of the committee which drafted the Indian Constitution. Here he modified Gandhian attempts to influence the Indian polity. He then distanced himself from politics and sought solace in Buddhism, to which he converted in 1956, a few months before his death." "Jaffrelot focuses on Ambedkar's three key roles: as social theorist, as statesman and politician, and as an advocate of conversion to Buddhism as an escape route for India's Dalits. In each case he pioneered new strategies that proved effective in his lifetime and still resonate today."--BOOK JACKET.




Marx and Ambedkar


Book Description




Engaged Buddhism


Book Description

This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.




Ambedkar and Buddhism


Book Description




Revolution and Counter-Revolution in Ancient India


Book Description

Bhimrao Ramji Ambedkar, popularly known as Babasaheb Ambedkar, was an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist movement and campaigned against social discrimination towards Untouchables, while also supporting the rights of women and labour.




Worshipping False Gods


Book Description

Over the last couple of decades, B.R. Ambedkar has come to be idolized as no other political leader has. His statue is one of the largest in the Parliament complex. Political parties have reaped rich electoral dividends riding on his name. A decades-old cartoon of him in a textbook rocked Parliament for days recently, causing parties across the political spectrum to run for cover and call for the withdrawal of the 'offending' cartoon. In Worshipping False Gods, Arun Shourie employs his scholarly rigour to cast a critical look at the legend of Ambedkar. With his distinctive eye for detail, Shourie delves into archival records to ask pertinent questions: Did Ambedkar coordinate his opposition to the freedom struggle with the British? How does his approach to social change contrast with that of Mahatma Gandhi's? Did the Constitution spring from him or did it grow as a dynamic living organism? Passionately argued and based on a mountain of facts that it presents, Worshipping False Gods compels us to go behind the myths on which discourse is built in India today.