American Journal of Islamic Social Sciences 36-4


Book Description

The papers in this special issue and the one preceding it have their roots in a panel titled “Ethnography, Misrepresentations of Islam, and Advocacy,” which Timothy Daniels and Maryem Zaman organized for the 116th Annual Meeting of the American Anthropological Association.




American Journal of Islamic Social Sciences 36-1


Book Description

This issue of AJISS opens with a guest editorial by Louay Safi, who reflects on the relationship between scholarship and social engagement while considering the remarkable career of his friend Sulayman Nyang (d. 2018). The first research article of this issue, Youssef J. Carter’s “Black Mus­limness Mobilized: A Study of West African Sufism in Diaspora,” argues that a powerful sense of diasporic identification and solidarity is cultivated by Mustafawi sufis in South Carolina and Senegal. The second article, Abdullah Al-Shami and Kathrine Bullock’s “Islamic Perspectives on Basic Income,” suggests that, although distinct from Western rationales, Islamic concepts and ethical-legal mechanisms have much in common with basic income programs. A review essay by Charles E. Butterworth contextualizes and considers the educational reform project of an ‘integration of knowledge’. Following the book reviews, Enes Karić’s “Goethe, His Era and Islam” traces the complex relationship between Goethe and Islam, as examined in recent literature in Bosnia and beyond. Finally, closing out this new issue of AJISS, Altaf Hussain’s obituary acts as a tribute to the life and work of Dr. Nyang.




American Journal of Islamic Social Sciences 36-3


Book Description

Professor Timothy Daniels and his colleagues, Meryem Zaman, Robert Hefner, and James Edmonds, chose AJISS for the publication of their important and timely research. This issue showcases leading and emerging anthropologists who have come together to address the layers of misrepresentation and marginalization that various Muslim groups experience. Each article has been independently reviewed and are ably introduced by Professor Timothy Daniels. Finally, AJISS' Editorial Team takes this opportunity to invite scholars of Islam as well as those of Muslim societies focused on Islamic thought and Muslim practice to consider submitting their collected papers to AJISS for special issues.




American Journal of Islamic Social Sciences 36-2


Book Description

This issue begins with an editorial on humanistic education and Islam by the journal editor, Ovamir Anjum. It then features two research articles: Kareem Rosshandler’s “A Review of Contemporary Arabic Scholarship on the Use of Isrā’īliyyāt for Interpreting the Qur’an” is an important exploration of how modern Arabophone Muslim exegetes employ Israelite narratives in their commentaries. The second article, Abbas Ahsan’s “Quine’s Ontology and the Islamic Tradition,” is a meticulous philosophical treatment of a fundamental point: whether naturalist philosophy, particularly in its Quinean form, is commensurable with an absolutely transcendent notion of God as expressed in certain dominant theological traditions of Islam. A review essay on the second edition of Jonathan Brown's celebrated book Hadith: Muhammad's Legacy in the Medieval and Modern World precedes eight book reviews. Finally, in a refreshing and provocative essay, “Islam in English,” Oludamini Ogunnaike and Mohammed Rustom make a case for new vocabulary that could express, not merely describe, Islam in English.




American Journal of Islamic Social Sciences 35-4


Book Description

The 35:4 AJISS issue opens with an editorial that draws attention to the plight of the Uyghur Muslims of East Turkestan facing sustained Chinese government persecution. The issue then features two main articles. The first article, by Dr. Mohammad Syifa Amin Widigdo, argues that the Aristotelian dialectic was adopted within medieval Islamic theology and law and Christian scholasticism toward distinctive purposes: the Greeks aimed to defeat an opponent by showing logical contradictions, Christian scholastics searched for the truth by bringing out the preexisting truth in the mind of the teacher, and Muslim dialecticians employed it to arrive at a level of certainty in knowledge in both epistemological and psychological senses. The second article reports multi-author empirical research by Drs. Bartkowski, Acevedo, Karakeci, and Campbell on the analysis of data extracted from the World Values Survey. It investigates early twenty-first century religious influences on Turkish Muslim women’s attitudes toward gender inequality, hypothesizing that religious devotion among Muslim women in Turkey is associated with greater support for gender inequality across the institutional domains of family. Finally, following the book reviews, the issue includes an extensive and erudite response by Professor Sherman Jackson to some crucial and timely issues raised by Professor Kecia Ali, who has argued that Muslim male scholars often omit, overlook, undervalue, or dismiss the scholarly views and interventions of female scholars. Jackson’s response is thoughtful, engaging, and respectful, even if it refuses to grant the premise of Ali’s argument.




American Journal of Islamic Social Sciences 16:4


Book Description

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.




American Journal of Islamic Social Sciences 15:4


Book Description

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.




American Journal of Islamic Social Sciences 27:4


Book Description

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.




American Journal of Islamic Social Sciences 18:4


Book Description

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.




American Journal of Islam and Society (AJIS) - Volume 37 Issues 3-4


Book Description

In an editorial essay, Ovamir Anjum reflects on the current moment of (and literature on) de-globalization, considering in turn conservative and liberal arguments. He concludes by raising several questions which de-globalization opens, key among them the challenges posed by ongoing ecological degradation. In the first research article, Timothy Gutmann offers the term “propaedeutic” to refer to the critical pedagogy necessary for teaching unfamiliar material to audiences whose sensibilities and expectations are already structured by distinctive anxieties and concerns. Gutmann addresses common caricatures of Islamic law and suggests that Islamic traditions may themselves contain a propaedeutic potential for teaching Islamic studies in the North American context. In the second research article, Brannon Wheeler traces a possible Islamic “Responsibility To Protect.” By focusing on Islamist exegesis of Q 3:110 and on classical and contemporary understandings of migration, Wheeler ultimately notes the political and intellectual compromises involved in accepting certain instances of violence and rejecting others. In the third research article, Abbas Ahsan makes an analytic-philosophical case for radical epistemic relativism. Our inability to conceive of the logically impossible, he concludes, is itself a testimony that God transcends the laws of logic. Next, a review essay is followed by ten book reviews; in this issue’s Forum article, Scott Lucas introduces readers to the sophisticated work of four Muslim thinkers of the 5th/11th century: Miskawayh, al-Hakim al-Jishumi, Ibn Hazm, and al-Khatib al-Baghdadi. Lucas encourages Muslims to emulate these figures’ practices of reading widely, with intellectual generosity and commitment, and to insist on the relationship between knowledge and practice.