American Methodist Pioneer


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Taking Heaven by Storm


Book Description

Following the Revolutionary War, American Methodism grew at an astonishing rate, rising from fewer than 1000 members in 1770 to over 250,000 by 1820. In Taking Heaven by Storm, John H. Wigger seeks to explain this remarkable expansion, offering a provocative reassessment of the role of popular religion in American life. Early Methodism was neither bland nor predictable; rather, it was a volatile and innovative movement, both driven and constrained by the hopes and fears of the ordinary Americans who constituted its core. Methodism's style, tone, and agenda worked their way deep into the fabric of American life, Wigger argues, influencing all other mass religious movements that would follow, as well as many facets of American life not directly connected to the church. Wigger examines American Methodism from a variety of angles, focusing in turn on the circuit riders who relentlessly pushed the Methodist movement forward, the critical role of women and African Americans within the movement, the enthusiastic nature of Methodist worship, and the unique community structure of early American Methodism. Under Methodism's influence, American evangelism became far more enthusiastic, egalitarian, entrepreneurial, and lay oriented--characteristics that continue to shape and define popular religion today.




Freeborn Garrettson


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Methodism and the Southern Mind, 1770-1810


Book Description

This book looks at the role of Methodism in the Revolutionary and early national South. When the Methodists first arrived in the South, Lyerly argues, they were critics of the social order. By advocating values traditionally deemed "feminine," treating white women and African Americans with considerable equality, and preaching against wealth and slavery, Methodism challenged Southern secular mores. For this reason, Methodism evoked sustained opposition, especially from elite white men. Lyerly analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists. These attacks, Lyerly argues, served to bind Methodists more closely to one another; they were sustained by the belief that suffering was salutary and that persecution was a mark of true faith.










The Dawn of American Methodism


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"The author of this book has accomplished a difficult and delicate task. He has condensed within a comparatively brief record the story of an historic era in Methodism, and he has done this without sacrificing any essential element of the story." -- From the foreword




Anna Howard Shaw, the Story of a Pioneer


Book Description

Anna Howard Shaw: The Story of a Pioneer is one of the classic autobiographies of American letters. A leader in the church as well as the suffrage movement, an M.D. as well as a powerful and eloquent lecturer, Anna Howard Shaw (1847-1919) was a close associate of Susan B. Anthony and the first woman to receive the United States Distinguished Service Medal. Born in England, Shaw immigrated to the United States as a child and in 1880 became the first woman ordained as a Methodist preacher. She subsequently left the pulpit to serve as president of the National American Suffrage Association--and later, as head of the Women's Committee of the Council of National Defense during World War I. Leontine T. C. Kelly was the first woman African American bishop in the United Methodist church. She retired in 1988.




Methodism and the Southern Mind, 1770-1810


Book Description

Early Methodism was a despised and outcast movement that attracted the least powerful members of Southern societyslaves, white women, poor and struggling white men - and invested them with a sense of worth and agency. Methodists created a public sphere where secular rankings, patriarchal order, and racial hierarchies were temporarily suspended. Because its members challenged Southern secular mores on so many levels, Methodism evoked intense opposition, especially from elite white men. Methodism and the Southern Mind analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists.