The Forgotten Church


Book Description

Winner of Christianity Today's Award of Merit for The Church/Pastoral Leadership 2018 Whether it’s because of the 2016 Presidential election or books like “Hillbilly Elegy,” Americans are beginning to understand the tremendous influence people in rural areas have in our nation. But rural America—not urban America—is also the new center of poverty. Thus, the rural church stands at the crossroads of strength and struggle. It carries the gospel, the very hope and power needed. Yet its ministry efforts are hamstrung because urban and suburban churches often don’t realize their need for rural churches, and the rural church itself rarely understands its unique assets and values. The Forgotten Church addresses these problems and: provides an overview of rural ministry explores opportunities recent trends provide showcases the remarkable benefits of suburban, urban, and rural churches working together This book is essential for any pastor—whether from the city or the sticks—because we are one body and we need each other.







Church Revitalization in Rural America


Book Description

The lasting solutions to rural America's churches challenges will be found in rural America. The rural church in America in the twenty-first century must develop new relationships and new ways of doing things to ensure prosperous and socially healthy future. But we should not delude ourselves into thinking that the rural American church has so many unique issues. In fact, most of the challenges facing the rural American church today are often the same challenges for the declining rural, urban fringe, and extreme urban church seeking renewal and revitalization. Yet, while the challenges are similar, the solutions are more unique. It has been just a little over a year since I completed my study sabbatical focusing on rural church revitalization. Our research revealed three profound types of churches among the rural landscape. The first type were those churches which were benign. These benign churches were 118 (33.71%) out of the 350 rural churches surveyed. Benign churches are the churches which have primarily a maintenance mindset which is displayed by very little effort and very low expectations. The second type we discovered were the bewildered churches in the rural landscape. Bewildered churches are those which are so frustrated that they are all but ready to jump off the proverbial bridge. These churches were 117 (33.43%) out of the 350 churches interviewed and surveyed. They are not only doing nothing they have no desire to seek renewal or life. They are the ones which have the mantra that the last one left alive remember to turn the lights off. The third type of rural church our research and interviews revealed are those who are the bold. These bold churches along the rural landscape have leaders which operate more as a community watcher and chaplain for the entire region not just a few church members. These churches were 115 (32.86%) of the 350 churches surveyed and interviewed. Without a doubt these were the healthiest of all the three types. They had a forward focus and were willing to try almost anything to reach their tiny population for Christ Jesus. Those churches were led by leaders who were strong voices for righteousness in their rural communities. They were not only participants with community leaders but they were partners in projects for the good of the area. These bold churches also stretched the usual outreach area around their church from six miles to thirty miles. The bold churches were most interested in connecting with the community. They sought ways to think outside of the box for the betterment of community not just the church. They emphasized newness over deadness. I am extremely encouraged at what I have seen and the pastors who are giving it their all for the sake of Christ in these rural areas. As a rural church revitalizer, you cannot settle for just doing a little. You must give it your all if you are going to revitalize a rural church. Successful rural revitalizers stay out front and on the edge. Dying rural churches are more focused on relaxing in a recliner. There have been many who I met that could barely make ends meet and yet their daily walk and Christian experienced makes ours pale in compare. There was such joy and intimacy in these congregations. The pace was much slower and so much more relaxed. These rural churches affirmed the membership and accepted everyone. Pastors of these rural churches were known in these small communities. They were making a difference. This will be the most challenging ministry assignment you will ever face! Might I make one more parting observation? While so many in denominational life are focusing on a small number of urban centers for their future hopes, perhaps such short sightedness will be the cause for us to lose the rest of America. What a sad day that will be. Our Lord Jesus loves the little communities just as much as He does the big ones. Hold on and keep on. Hold on Rural Church Revitalizer. Hold on!







Was America Founded as a Christian Nation?


Book Description

Fea offers an even-handed primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping readers see past the emotional rhetoric of today to the recorded facts of our past. Readers on both sides of the issues will appreciate that this book occupies a middle ground, noting the good points and the less-nuanced arguments of both sides and leading us always back to the primary sources that our shared American history comprises.




Congressional Record


Book Description

The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)




How the West Really Lost God


Book Description

In this magisterial work, leading cultural critic Mary Eberstadt delivers a powerful new theory about the decline of religion in the Western world. The conventional wisdom is that the West first experienced religious decline, followed by the decline of the family. Eberstadt turns this standard account on its head. Marshalling an impressive array of research, from fascinating historical data on family decline in pre-Revolutionary France to contemporary popular culture both in the United States and Europe, Eberstadt shows that the reverse has also been true: the undermining of the family has further undermined Christianity itself. Drawing on sociology, history, demography, theology, literature, and many other sources, Eberstadt shows that family decline and religious decline have gone hand in hand in the Western world in a way that has not been understood before—that they are, as she puts it in a striking new image summarizing the book’s thesis, “the double helix of society, each dependent on the strength of the other for successful reproduction.” In sobering final chapters, Eberstadt then lays out the enormous ramifications of the mutual demise of family and faith in the West. While it is fashionable in some circles to applaud the decline both of religion and the nuclear family, there are, as Eberstadt reveals, enormous social, economic, civic, and other costs attendant on both declines. Her conclusion considers this tantalizing question: whether the economic and demographic crisis now roiling Europe and spreading to America will have the inadvertent result of reviving the family as the most viable alternative to the failed welfare state—fallout that could also lay the groundwork for a religious revival as well. How the West Really Lost God is both a startlingly original account of how secularization happens and a sweeping brief about why everyone should care. A book written for agnostics as well as believers, atheists as well as “none of the above,” it will permanently change the way every reader understands the two institutions that have hitherto undergirded Western civilization as we know it—family and faith—and the real nature of the relationship between those two pillars of history.




Rural Life and the Church


Book Description