An Abridgment of the Record of Lehi


Book Description

Part I of this book gives an abridgment of the record of the prophet Lehi, which was the first book engraved upon the gold plates of the Book of Mormon. The original Book of Lehi, which was translated by Joseph Smith in 1828, was stolen and became lost from the Book of Mormon. Since that time they have simply been referred to as the lost 116 manuscript pages. This plain abridgment of the record of Lehi answers several questions about the origin of the Book of Mormon. For instance, it explains the connection with Egypt, revealing that Lehi was a Jew, or rather an Israelite, from the land of Egypt. It reveals that Labans plates of brass were actually Lehis plates of brass that were made by his people in the land of Egypt. As well, it reveals that the land of their inheritance is simply their house and farm, which was near Hebron in the land of Judea. Since this is from the personal account of the record of Lehi, he describes the nature and function of the Liahona, the making and composition of the metal plates, and their building the ship of Nephi at Bountiful. Lehi further explains something about the characters of their language which were inscribed upon the metal plates. The characters had been developed by his forefathers who were Israelites living in the land of Egypt, which were unique to them, and they cannot be proved to the world. Part II of this book describes a simple and realistic model for the unknown geography of the Book of Mormon. After all these years the actual geographic setting for the locations found in the Book of Mormon has not been understood. If the account in the book is true, then there is a real geography to be found, as well. The author believes that he has discovered a simple and realistic answer to the question of the Book of Mormon geography. The author has a testimony of the truthfulness of the Book of Mormon, and believes that those were real lands, and cities, and events that were so faithfully recorded therein. He wishes to make those places and events more realistic to people when they read and study the Book of Mormon.




The Lost 116 Pages: Reconstructing the Book of Mormon's Missing Stories


Book Description

On a summer day in 1828, Book of Mormon scribe and witness Martin Harris was emptying drawers, upending furniture, and ripping apart mattresses as he desperately looked for a stack of papers he had sworn to God to protect. Those pages containing the only copy of the first three months of the Joseph Smith's translation of the golden plates were forever lost, and the detailed stories they held forgotten over the ensuing years--until now. In this highly anticipated work, author Don Bradley presents over a decade of historical and scriptural research to not only tell the story of the lost pages but to reconstruct many of the detailed stories written on them. Questions explored and answered include: Was the lost manuscript actually 116 pages? How did Mormon's abridgment of this period differ from the accounts in Nephi's small plates? Where did the brass plates and Laban's sword come from? How did Lehi's family and their descendants live the Law of Moses without the temple and Aaronic priesthood? How did the Liahona operate? Why is Joseph of Egypt emphasized so much in the Book of Mormon? How were the first Nephites similar to the very last? What message did God write on the temple wall for Aminadi to translate? How did the Jaredite interpreters come into the hands of the Nephite kings? Why was King Benjamin so beloved by his people? Despite the likely demise of those pages to the sands of time, the answers to these questions and many more are now available for the first time in nearly two centuries in The Lost 116 Pages: Reconstructing the Book of Mormon's Missing Stories.




Book of Mormon Student Manual


Book Description







King Benjamin's Speech


Book Description

For readers of the Book of Mormon, King Benjamin's speech is a treasure trove of inspiration, wisdom, eloquence, and spiritual insight. King Benjamin's Speech: "That Ye May Learn Wisdom" is the most substantial collection of studies ever to focus exclusively on this landmark address. The contributors examine this speech in the multifaceted contexts in which it was delivered: as a classic speech of a departing leader near the time of his death, as the focus of an annual festival season mandated anciently under the law of Moses, as part of a covenant renewal ceremony delivered within the sacred precinct of the Nephite temple in Zarahemla, and as preparation for the coronation of a new king. Historical and linguistic tools and information are employed in these essays to help the reader to better grasp the speech's historical setting, its doctrinal implications, its literary qualities, its influence then and now, and its overall brilliance.




Revelations in Context [Chinese]


Book Description




Isaiah in the Book of Mormon


Book Description

Of Isaiah' prophetic writings, the resurrected Lord taught, "Search these things diligently; for great are the words of Isaiah" (3 Nephi 32:1). Yet no chapters in the Book of Mormon are more difficult to understand than the Isaiah passages quoted by Nephi, Jacob, Abinadi, and Christ himself. The 17 essays in Isaiah in the Book of Mormon take a variety of approaches in seeking to help readers make the most of Isaiah's teachings. The contributing scholars draw on the Book of Mormon prophets as knowledgeable guides, examining how and why those ancient writers used and interpreted Isaiah's prophetic teachings. They explain Nephi's keys for understanding the great prophet, use historical and linguistic information to clarify his meanings, examine recurring themes, and reflect on the influence of these texts on ancient and modern saints.




Illuminating the Jaredite Records


Book Description

This is a new volume from the Book of Mormon Academy at Brigham Young University. This volume explores the relationship between the Nephite and the Jaredite records culturally, politically, literarily, and theologically. The first approach is a cultural-historical lens, in which elements of Jaredite culture are discussed, including the impact of a Jaredite subculture on Nephite politics during the reign of the judges, and a Mesopotamia perspective as seership and divination, and the brother of Jared's experience as a liminal one. The second grouping looks at the book of Ether through a narratological lens, all three papers exploring different aspects of Moroni's construction of the book of Ether. The third grouping explores the book of Ether's depiction of women, as it contains one of the most descriptive, yet ambivalent female figures in the Book of Mormon, both historically and in our contemporary era. Finally, the book of Ether is reviewed via a teaching lens. In Alma 37, Alma the Younger explained the teaching value of the Jaredite records, these last two studies examine ways in which the book of Ether in particular can be taught to a modern audience.




The Things which My Father Saw


Book Description

The 2011 Sperry Symposium volume explores the rich symbolism of Lehi's dream and Nephi's vision, placing such symbols as the mists of darkness, the great and spacious building, and the church of the Lamb of God in the context of the last days.




Fatal Flaws of The Most Correct Book On Earth


Book Description

Born in Oakland, California in 1927 the author received his High School education in California before joining the Marines at 17 before the end of WW 2. While pursuing vocal studies in Los Angeles he accepted an LDS Mission starting in Buffalo, NY. Finding many inconsistencies among missionaries he concluded to get his own witness. With 3 days of fasting and prayer he read the BOM relying on Moroni's promise of asking God to reveal the truth of the BOM. Positive confirmation never came. The Mission President advised him to complete his mission saying he needn't teach anything he didn't believe. A missionary chorus was formed and the choice made to tour his final months as soloist with the Utah Centennial Chorus. After his mission he appeared in a Broadway Musical. He left for Milan, Italy in 1952 meeting his future wife on the ship. After his operatic debut in Spain, successful engagements followed that soon led to Berlin and a three year contract at the Vienna State Opera. While singing in Rome a screen test led to Director William Wyler choosing Claude for the role of Jesus in the Academy Award film 'Ben Hur'. After the 'Ben Hur' experience Claude made another BOM attempt with a 3 day fast/prayer at the Holy Trinity chapel of St. Catherine Monastery at Mount Sinai, Egypt. As Dramatic Tenor he sang opposite such sopranos as Birgit Nilsson, Renata Tabaldi, Joan Southerland; as Tristan, Otello, Siegfried, Parsifal etc; at Bayreuth, La Scala and most major European opera houses. After retiring, he attended his local Ward with family, becoming counselor in the Sunday school until he felt enough was enough. Conducting a Testimony meeting he bore his lack of testimony publicly asking for excommunication as the only way to remove oneself from church rolls.