Fate and the Hero in Virgil's Aeneid


Book Description

Argues that Stoic thought on human responsibility and world fate plays a key role in the Aeneid's characterisation and morality.




Fate and the Hero in Virgil's Aeneid


Book Description

This book explores how Virgil in his Aeneid incorporates the ancient Stoics' thinking about how humans can exercise moral responsibility and how this can affect providential world fate. The third-century BC philosopher Chrysippus of Soli located this freedom in the way we can assent to courses of action, and Graham Zanker innovatively demonstrates how Virgil appropriates this concept in the way that Jupiter and Aeneas can assent to the world fate in which they have discovered they must play a part, or Juno and Dido can withhold their assent to it. Indeed, Virgil even offers the model to no-one less than Augustus: the emperor is invited to give his assent to ruling what was believed to be his 'world-wide' empire justly. The book is accessible to both students and professional scholars of the Aeneid, with all Greek and Latin translated into idiomatic English.




Stoic Pack


Book Description

Stoicism is a school of Hellenistic philosophy that flourished throughout the Roman and Greek world until the 3rd century AD. Stoicism is predominantly a philosophy of personal ethics which is informed by its system of logic and its views on the natural world. According to its teachings, as social beings, the path to happiness for humans is found in accepting that which we have been given in life, by not allowing ourselves to be controlled by our desire for pleasure or our fear of pain, by using our minds to understand the world around us and to do our part in nature's plan, and by working together and treating others in a fair and just manner.It was founded in Athens by Zeno of Citium in the early 3rd century BC. The Stoics taught that emotions resulted in errors of judgment which were destructive, due to the active relationship between cosmic determinism and human freedom, and the belief that it is virtuous to maintain a will (called prohairesis) that is in accord with nature. Because of this, the Stoics presented their philosophy as a way of life (lex divina), and they thought that the best indication of an individual's philosophy was not what a person said but how that person behaved. To live a good life, one had to understand the rules of the natural order since they taught that everything was rooted in nature.Later Stoics--such as Seneca and Epictetus--emphasized that, because "virtue is sufficient for happiness", a sage was immune to misfortune. This belief is similar to the meaning of the phrase "stoic calm", though the phrase does not include the "radical ethical" Stoic views that only a sage can be considered truly free, and that all moral corruptions are equally vicious.




The Classical Review


Book Description

This companion to the Classical Quarterly contains reviews of new work dealing with the literatures and civilizations of ancient Greece and Rome. Over 300 books are reviewed each year.




Virgil's Aeneid


Book Description

First published in 1968, Virgil’s Aeneid is to help all who approach the long and difficult poem seriously (in Latin or in English) to read it with discerning appreciation. This is not a handbook, nor is it a commentary: it is a critical description, from a number of aspects, of a poetic structure. A detailed analysis of the twelve books is preceded by a preliminary exploration of the poem’s central purpose, a careful reconstruction of the historical and artistic circumstances, and a description of the main outlines of the poem’s structure; two further chapters provide a discussion of a number of theoretical problem and an analysis of the verbal fabric. This book will be of interest to students of classical literature and history.




Afterlives of the Garden


Book Description

The collection of essays in this volume offers fresh insights into varied modalities of reception of Epicurean thought among Roman authors of the late Republican and Imperial eras. Its generic purview encompasses prose as well as poetic texts by both minor and major writers in the Latin literary canon, including the anonymous poems, Ciris and Aetna, and an elegy from the Tibullan corpus by the female poet, Sulpicia. Major figures include the Augustan poets, Vergil and Horace, and the late antique Christian theologian, Augustine. The method of analysis employed in the essays is uniformly interdisciplinary and reveals the depth of the engagement of each ancient author with major preoccupations of Epicurean thought, such as the balanced pursuit of erotic pleasure in the context of human flourishing and the role of the gods in relation to human existence. The ensemble of nuanced interpretations testifies to the immense vitality of the Epicurean philosophical tradition throughout Greco-Roman antiquity and thereby provides a welcome and substantial contribution to the burgeoning field of reception studies.




The Classical Weekly


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The Classical World


Book Description