An Apologie Or Declaration of the Power and Providence of God in the Government of the World. Consisting in an Examination and Censure of the Common Errour Touching Natures Perpetuall and Universall Decay, Divided Into Six Bookes. Whereof the First Treates of this Pretended Decay in Generall, Together with Some Preparatives Thereunto. The Second of the Pretended Decay of the Heavens and Elements, Together with that of the Elementary Bodies, Man Onely Excepted. The Third of the Pretended Decay of Mankinde in Regard of Age and Duration, of Strength and Stature, Arts and Wits. The Fourth of this Pretended Decay in Matter of Manners, Together with a Large Proofe of the Future Consummation of the World, from the Testimonie of the Gentiles, and the Use which We are to Draw from the Consideration Thereof. The Fifth and Sixth are Spent in Answering Objections Made Since the Second Impression. By George Hakewill Doctour of Divinitie and Archdeacon of Surrey


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The Idea of Progress


Book Description




The Idea of Progress


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Reproduction of the original: The Idea of Progress by J.B. Bury







Washington University Studies


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The Very Idea of Modern Science


Book Description

This book is a study of the scientific revolution as a movement of amateur science. It describes the ideology of the amateur scientific societies as the philosophy of the Enlightenment Movement and their social structure and the way they made modern science such a magnificent institution. It also shows what was missing in the scientific organization of science and why it gave way to professional science in stages. In particular the book studies the contributions of Sir Francis Bacon and of the Hon. Robert Boyle to the rise of modern science. The philosophy of induction is notoriously problematic, yet its great asset is that it expressed the view of the Enlightenment Movement about science. This explains the ambivalence that we still exhibit towards Sir Francis Bacon whose radicalism and vision of pure and applied science still a major aspect of the fabric of society. Finally, the book discusses Boyle’s philosophy, his agreement with and dissent from Bacon and the way he single-handedly trained a crowd of poorly educated English aristocrats and rendered them into an army of able amateur researchers.