John Quincy Adams: Diaries Vol. 2 1821-1848 (LOA #294)


Book Description

A landmark new selected edition of an American masterpiece: the incomparable self-portrait of a man and his times from the Revolution to the coming of the Civil War The diary of John Quincy Adams is one of the most extraordinary works in American literature. Begun in 1779 at the age of twelve and kept more or less faithfully until his death almost 70 years later, and totaling some fifteen thousand closely-written manuscript pages, it is both an unrivaled record of historical events and personalities from the nation's founding to the antebellum era and a masterpiece of American self-portraiture, tracing the spiritual, literary, and scientific interests of an exceptionally lively mind. Now, for the 250th anniversary of Adams's birth, Library of America and historian David Waldstreicher present a two-volume reader's edition of diary selections based for the first time on the original manuscripts, restoring personal and revealing passages suppressed in earlier editions. Volume 2 opens with Adams serving as Secretary of State, amid political maneuverings within and outside James Monroe's cabinet to become his successor, a process that culminates in Adams's election to the presidency by the House of Representatives after the deadlocked four-way contest of 1824. Even as Adams takes the oath of office, rivals Henry Clay, his Secretary of State, John C. Calhoun, his vice president, and an embittered Andrew Jackson, eye the election of 1828. The diary records in candid detail his frustration as his far-sighted agenda for national improvement founders on the rocks of internecine political factionalism, conflict that results in his becoming only the second president, with his father, to fail to secure reelection. After a short-lived retirement, Adams returns to public service as a Congressman from Massachusetts, and for the last seventeen years of his life he leads efforts to resist the extension of slavery and to end the notorious "gag rule" that stifles debate on the issue in Congress. In 1841 he further burnishes his reputation as a scourge of the Slave Power by successfully defending African mutineers of the slave ship Amistad before the Supreme Court. The diary achieves perhaps its greatest force in its prescient anticipation of the Civil War and Emancipation, an “object,” as Adams described it during the Missouri Crisis, “vast in its compass, awful in its prospects, sublime and beautiful in its issue.”




Retaining the Old Episcopal Divinity


Book Description

"John Edwards of Cambridge (1637-1716) has typically been portrayed as a marginalized 'Calvinist' in an overwhelmingly 'Arminian' later Stuart Church of England. In Retaining the Old Episcopal Divinity, Jake Griesel challenges this depiction of Edwards and the theological climate of his contemporary Church. Griesel demonstrates that Edwards was recognized in his own day and the immediately following generations as one of the preeminent conforming divines of the period, who featured prominently in notable theological controversies concerning contemporaries such as John Locke, Gilbert Burnet, Daniel Whitby, William Whiston, and Samuel Clarke. Despite some Arminian opposition, Edwards' theological works are shown to have enjoyed a warm reception among sizable segments of the established Church's clergy, many of whom shared his Reformed convictions. Instead of a theological misfit, this study contends that the anti-Arminian Edwards was a decidedly mainstream churchman. Griesel's reassessment has ramifications far beyond the figure of Edwards, however, and ultimately serves as a prism through which to visualize with much greater clarity the broader theological landscape of the later Stuart Church of England, and particularly the place of Reformed orthodoxy within it. It substantially develops recent research on the persisting vitality of Reformed theology within the post-Restoration Church by demonstrating to an unprecedented extent the sheer strength and numbers of conforming Reformed divines between the Restoration and the evangelical revivals. Finally, Griesel problematizes the idea that the post-Restoration Church developed a fairly homogeneous 'Anglican' identity, and argues instead that the Church in this period was theologically and ecclesio-politically variegated"--










The Making of Orthodoxy


Book Description

This volume of essays honours Henry Chadwick, probably the greatest and best-known of English scholars of early Christianity. The essays, written by many of the leading theologians and church historians in the English-speaking world, discuss different aspects of how Christianity developed norms and standards in its teaching, how it came to have - and to enforce - a definition of orthodoxy and heresy. It is a collection of fundamental work by internationally recognised experts. It covers issues of orthodoxy from the first right up to the sixth century, and its wide-ranging surveys of centrally important material in early Christianity will find broad appeal among scholars and students of Old and New Testaments, medieval history and patristics.