Guta Lag and Guta Saga: The Law and History of the Gotlanders


Book Description

Guta Lag, the law of the independent island of Gotland, is one of the earliest laws of Scandinavia. The historical appendix to the law, Guta Saga, was written in the thirteenth or fourteenth century. Together, Guta Lag and its accompanying Saga provide an invaluable insight into the lives of the people living on Gotland, the largest of Sweden’s Baltic islands, in 1000-1400. Guta Lag and Guta Saga: The Law and History of the Gotlanders is the first time that these two important texts have been translated into English and combined in one edition, accompanied by an extensive commentary and historical contextualisation by Christine Peel. In the Viking Age, the island of Gotland maintained its own law and administrative system. It was distinctive among Swedish provinces, retaining its own laws until 1645 while mainland provincial laws were all superseded by national law in the mid-fourteenth century. Preserved in eight manuscripts, it illustrates the everyday life and administrative system of the people of Gotland. Guta Saga tells the story of the island from its discovery by the legendary Þieluar, who removed the enchantment upon it which led to its inhabitation. Read together, the texts provide a complete picture of an island unique among Scandinavian provinces, offering a rare view of everyday people in medieval Scandinavia. This innovative and timely translation will be fascinating and essential reading for scholars of Scandinavian studies and legal history.




Guta Saga


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Guta Lag


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Ancestor Worship and the Elite in Late Iron Age Scandinavia


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Ancestor worship is often assumed by contemporary European audiences to be an outdated and primitive tradition with little relevance to our societies, past and present. This book questions that assumption and seeks to determine whether ancestor ideology was an integral part of religion in Viking Age and early medieval Scandinavia. The concept is examined from a broad socio-anthropological perspective, which is used to structure a set of case studies which analyse the cults of specific individuals in Old Norse literature. The situation of gods in Old Norse religion has been almost exclusively addressed in isolation from these socio-anthropological perspectives. The public gravemound cults of deceased rulers are discussed conventionally as cases of sacral kingship, and, more recently, religious ruler ideology; both are seen as having divine associations in Old Norse scholarship. Building on the anthropological framework, this study introduces the concept of ‘superior ancestors’, employed in social anthropology to denote a form of political ancestor worship used to regulate social structure deliberately. It suggests that Old Norse ruler ideology was based on conventional and widely recognised religious practices revolving around kinship and ancestors and that the gods were perceived as human ancestors belonging to elite families.




The Older Gulathing Law


Book Description

The Gulathing Law regulates relations between the social classes, the king and his officers, the clergy, and the peasantry. Parts of the law appear to be a social contract between two parties: on the one hand the people, on the other hand the church and the king. This new edition, in modern English, contains many references to research that has been carried out since the appearance of previous editions in 1935 and 1981. In the Gulathing Law, differing interests are being balanced, and procedures described for solving conflicts. Personal rights are defined, and scales of fines and compensation are set up, graded according to the gravity of the insult, offence, and the social status of the persons involved. Large parts of the law text mirror the internal conditions in the farming community of Western Norway in the High Middle Ages; economic transactions, disputes, damage to life and property, and theft. Accompanied by a translator’s introduction and a commentary essay which place the Gulathing Law in a theological and church history perspective, this volume will be useful for both students and specialists of medieval Norwegian legal history and medieval Scandinavian law.







Arts & Humanities Citation Index


Book Description

A multidisciplinary index covering the journal literature of the arts and humanities. It fully covers 1,144 of the world's leading arts and humanities journals, and it indexes individually selected, relevant items from over 6,800 major science and social science journals.




Hymn to Delos


Book Description

This is the first comprehensive commentary on Callimachus' Hymn to Delos, its immediate predecessor being Cahen's concise work of 1930. The Introduction proposes a new interpretation of the Hymn's purpose and background, and further discusses the date of its composition, its vocabulary, several of its stylistic aspects, and its metre and prosody. The Commentary, which follows Pfeiffer's text (Oxford 1953), presents parallels from relevant Greek poetry (mainly epic and tragic) to illustrate tradition and originality in Callimachus' style, offers some new interpretations and examines old ones, and indicates possible allusions to contemporary events in Egypt and elsewhere. Textual problems are treated where necessary and emendations are also occasionally proposed.




The Art of Not Being Governed


Book Description

From the acclaimed author and scholar James C. Scott, the compelling tale of Asian peoples who until recently have stemmed the vast tide of state-making to live at arm’s length from any organized state society For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them—slavery, conscription, taxes, corvée labor, epidemics, and warfare. This book, essentially an “anarchist history,” is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical dispersion in rugged terrain; agricultural practices that enhance mobility; pliable ethnic identities; devotion to prophetic, millenarian leaders; and maintenance of a largely oral culture that allows them to reinvent their histories and genealogies as they move between and around states. In accessible language, James Scott, recognized worldwide as an eminent authority in Southeast Asian, peasant, and agrarian studies, tells the story of the peoples of Zomia and their unlikely odyssey in search of self-determination. He redefines our views on Asian politics, history, demographics, and even our fundamental ideas about what constitutes civilization, and challenges us with a radically different approach to history that presents events from the perspective of stateless peoples and redefines state-making as a form of “internal colonialism.” This new perspective requires a radical reevaluation of the civilizational narratives of the lowland states. Scott’s work on Zomia represents a new way to think of area studies that will be applicable to other runaway, fugitive, and marooned communities, be they Gypsies, Cossacks, tribes fleeing slave raiders, Marsh Arabs, or San-Bushmen.