An English-Greek Lexicon, containing the derivations, and various significations of all the words in the New Testament. With a compleat alphabetical table, where the English words are prefixt, and the Greek is adjoyned ... together with the several interpretations of all the proper names ... annexed to the fore-going table, by H. Jessey ... Published, and recommended to all ... by Joseph Caryll [and others]. [With"An English-Greek Grammar ... By J. C. Gent."]


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A History of New Testament Lexicography


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New Testament lexicons of today are comprehensive, up-to-date, and authoritative. Behind them lies a tradition dating back to the sixteenth century, whose characteristics are not well known. Besides giving a history of this tradition, A History of New Testament Lexicography demonstrates its less satisfactory features, notably its dependence on predecessors, the influence of translations, and its methodological shortcomings. John A. L. Lee not only criticizes the existing tradition, but stimulates thought on new goals that New Testament lexicography needs to set for itself in the twenty-first century. This book caters to the non-specialist as well as those interested in philological detail.







General Catalogue of Printed Books


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Dreams in Early Modern England


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Dreams in Early Modern England shows the variety and complexity of the early modern English discourses on dreams, from the role of dreams and dream theory in framing religious, scientific and philosophical debates, to the way that dreams continued to offer important spiritual and supernatural guidance and lastly how ordinary people exercised agency over their lives through interpreting and using dreams. While today we tend to conceptualize dreams and dreaming as largely psychological, this study shows how early modern people understood dreams and dreaming as many different things, most significantly as political, religious, medical, philosophical and supernatural.







Philostratus


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Gilds


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Who is an Indian?


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Who is an Indian? This is possibly the oldest question facing Indigenous peoples across the Americas, and one with significant implications for decisions relating to resource distribution, conflicts over who gets to live where and for how long, and clashing principles of governance and law. For centuries, the dominant views on this issue have been strongly shaped by ideas of both race and place. But just as important, who is permitted to ask, and answer this question? This collection examines the changing roles of race and place in the politics of defining Indigenous identities in the Americas. Drawing on case studies of Indigenous communities across North America, the Caribbean, Central America, and South America, it is a rare volume to compare Indigenous experience throughout the western hemisphere. The contributors question the vocabulary, legal mechanisms, and applications of science in constructing the identities of Indigenous populations, and consider ideas of nation, land, and tradition in moving indigeneity beyond race.