Hutcheson: Two Texts on Human Nature


Book Description

Francis Hutcheson (1694-1746) was the first major philosopher of the Scottish Enlightenment, and one of the great thinkers in the history of British moral philosophy. He firmly rejected the reductionist view, common then as now, that morality is nothing more than the prudent pursuit of self-interest, arguing in favour of a theory of a moral sense. The two texts presented here are the most eloquent expressions of this theory. The Reflections on our Common Systems of Morality insists on the connection between moral philosophy and moral improvement, and was a preview of his first major work, the Inquiry of 1725. The lecture On the Social Nature of Man, arguing against the psychological egoism of Hobbes, appears here in an English translation for the first time. Thomas Mautner's introduction and editorial apparatus provide a mass of new information, helping to give the reader a sense of the intellectual climate in which Hutcheson lived.










Social Hierarchies between Democracy and Autocracy


Book Description

Social hierarchies exist in democracies as well as in authoritarian societies. However, their nature is different. Democratic hierarchies are built bottom-up through election, while autocratic hierarchies are built top-down through coalition formation and domination. Both have power asymmetries between the weaker citizens and the stronger politicians, which are amplified the stronger the hierarchies are. This thesis introduces a model which combines pro-/anti-social behavior with different degrees of hierarchies which I unite in a model called the Structure-Behavior Diagram (Toelstede, 2020/1). This model has the power to categorize countries according to these criteria, and indicates when and how societies move between democracy and authoritarianism. The movements of societies in the political space of the Structure-Behavior Diagram are marked by certain patterns and dynamics. I use the path dependence theory (Toelstede, 2019/2) and examine how so-called path-creating mechanisms can emerge and influence societies to move from democracy to authoritarianism. I show that path dependency-induced dynamics can put democracies at risk and are more serious in hierarchical societies than in horizontal societies. Institutional punishment is widely seen as more stable then peer punishment. However, in political reality, institutional punishment – here in the form of policing – can be marked by over- and under-punishment as well as changes in sociality (Toelstede, 2019/1 and 2020/2). These findings show, together with hierarchy-sensitive characteristics of the path dependency, that institutional punishment and social hierarchies require more attention. Lastly, I show that most democratic societies are intuitively aware of the power asymmetries and long principal-agent chains between them and their political agents. Together, these features provide increasing benefits for an anti-social descent of the agents, although some societies are prepared to trade personal freedom for higher socio-economic welfare. They therefore strive for higher socio-economic efficiency by embracing strong governmental forms and high conformity levels. I call this efficient statism (Toelstede, 2019/2). In doing so, societies compliantly put their free and democratic order at risk.







Magical Imaginations


Book Description

In the English Renaissance, poetry was imagined to inspire moral behaviour in its readers, but the efficacy of poetry was also linked to 'conjuration,' the theologically dangerous practice of invoking spirits with words. Magical Imaginations explores how major writers of the period – including Spenser, Marlowe, and Shakespeare – negotiated this troubling link between poetry and magic in their attempts to transform readers and audiences with the power of art. Through analyses of texts ranging from sermons and theological treatises to medical tracts and legal documents, Genevieve Guenther sheds new light on magic as a cultural practice in early modern England. She demonstrates that magic was a highly pragmatic, even cynical endeavor infiltrating unexpected spheres – including Elizabethan taxation policy and Jacobean political philosophy. With this new understanding of early modern magic, and a fresh context for compelling readings of classic literary works, Magical Imaginations reveals the central importance of magic to English literary history.