Social and Cultural History of the Punjab


Book Description

The Punjab' of this book is a metaphor for the geographical region surrounded by the Himalayas, the Great Indian Desert, the Aravali Hills and the river Jamuna. During a period of about 4000 years up to AD 1000, the cultural boundaries of this region did not coincide with its geographical boundaries and there were sub-regional differences as well. There was a great deal of interaction with the outside world and between sub-regions. The socio-cultural dynamics of the region are well reflected in the different periods of its history. Seen from the regional angle, the Harappan civilization reveals sub-regional diversities and continuation in a rural setting. The Rigvedic culture appears to be a regional rather than an ethnic articulation. The formation of states within the region and its incorporation in empires set the stage for trade and urbanization, and for new socio-cultural formations. For the first time the great importance of Buddhism in the region gets underscored. Gradually, however, it was replaced by Shaivism, Vaishnavism and Shaktism. Changes in religious history are related to the changing contexts of polity and economy in their bearing on the social order, languages, literature and the arts. The book should be of equal interest to the student, the professional historian and the general reader.




Modern History of Punjab


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History of Punjab State Free PDF - Ancient, Medieval and Modern History!


Book Description

Get History of Punjab State in PDF here. Get detailed information about Punjab's history before and after independence. This book is very useful for all important State Level Exams of Punjab along with Punjab Civil Services Exams.




Punjab from Prehistory to Ranjit Singh


Book Description

'Punjab' has been called by different names in the periods of its history. Punjab has been mentioned in Mahabharata / Epic age as Panchnada and in the ancient period, Madra or Madhya Desa was the name of Punjab. During the Vedic age, the Punjab was called the Sapt Sindhu comprising regions encompassed by 7 rivers named Vitasta (Jhelum), Asuki (Chenab), Parushni (Ravi), Vipasa (Beas), Shatradu (Sutlej), Saraswati (dried up now) and Sindhu (Indus) and during the rule of Greeks in Punjab/ India from 4th century BCE, it was called as PentaPotamia (delta of five rivers). Both in the Buddhist literature and in the holy book Zend Avesta of Zoroastrianism, the name Hafta Hindva of Punjab appears. Punjab was known for several centuries as Taki or Tak Desa. The then Punjab was inhabited by the tribes or Panchjanas: Anush, Purus, Bharats, Yadus and Turvasus. Punjab has been inhabited over the years by Harappans, Indo-Aryans, Greeks, Persians, Scythians, Arabs, Turks, Mughals, Balochs and it has seen the influence of the Hinduism, Buddhism, Jainism, Islam, Sikhism and Christianity. The boundaries of Punjab extended beyond the Hindukush mountains during the Mauryan and Kushan reign. During the Turco-Afghan rule, the boundaries of Punjab or Lahore province extended up to Peshawar. In the Mughal Period, it extended from River Sutlej to River Indus which is about 180 Kos or 324 Kms and from Bhimhar to Chaukandi, also 180 Kos or 324 Kilometres. Later, Punjab was divided into Lahore and Multan provinces which remained like that throughout the Mughal Period. During the Sikh Reign of Maharaja Ranjit Singh, the Punjab was generally called 'the Lahore Province' or 'the Lahore Kingdom', after the name of the capital city. The Lahore Kingdom extended from Sutlej to Khyber Pass. After the Mutiny of 1857, Delhi and Hissar of present Haryana were added to the Punjab Province. In 1901, areas to the west of Punjab, beyond the Indus, were separated from the Punjab and a separate province NWFP (presently KPK) was formed, away from the administrative control of the Lt. Governor of the Punjab and placed under the charge of a chief commissioner, directly responsible to the Indian Government. Under the rule of Lord Curzon and in 1912, the capital Delhi was separated from the Punjab. But under the British rule, it came to be called 'the Province of the Punjab' and after independence, as mentioned above, the Indian portion of the Punjab got the name 'East Punjab'. At present, however, this 'Land of Five Rivers' or the Punjab is not held by one single country. In 1947, a brutal dismemberment of the Punjab took place and it was divided into two Punjabs. The West Punjab went to Pakistan, whereas the East Punjab became an important frontier State in the North-West of the Indian Union. In the new constitution of India, it is called 'The Punjab State'. In 1966, there was a trifurcation of Indian Punjab and it was again divided into three parts, the Punjab, Haryana and Himachal Pradesh. Punjab's size has shrunk further. It may be mentioned that the boundaries of the Punjab have been altered not only after partition in 1947 but also in the various periods of History. The area of the good old Punjab from 1912 to 1947 was more than 255700 square kms or 505 kms x 505 kms approximately and it comprised 29 districts including historical towns like Multan, Lahore, Dipalpur, and Sialkot. The Indian Punjab now forms a small frontier State of the Indian union. Its area is now reduced to only 50,130 square km. and its total Population, according to the latest census, is 27.7 million (as per census 2011). Once it included what is now Pakistan's Punjab and part of the Islamabad and Indian Punjab, parts of Haryana, Himachal Pradesh, Chandigarh, Jammu and Delhi. However, whatever be the political divisions of the region called the Punjab, historians are concerned with the whole region, as it was and has been through the ages.













The Cultural Heritage of Punjab, 3000 B.C. to 1947 A.D.


Book Description

The present volume is devoted to a study of a completely neglected aspect of Punjab of prepartition days. This Province was the Cradle of one of the world's ancientmost civilisations, the Indus valley civilisation and Vedic culture, for it was here that the Aryans first chanted the Rigvedic hymns.




Religious History of Early Medieval Punjab


Book Description

Religious History Of Early Medieval Punjab Is An Entirely Fascinating Account Of Just Such A Moment In History Where Three Of The World?S Major Religions Vied With Each Other For Supremacy In The Indian Mind. A Host Of Minor Religions, Sects And Cults In Addition Have Made Punjab Of The 7Th, 8Th, 9Th And 10Th Centuries The Ideal Region For Exactly This Kind Of Exploratory Work. Sukhninder Kaur?S Tracing Of The Evolution, Growth And Decline Of Different Faiths In The Punjab Covers Buddhism, Jainism, Vaisnavism And Saivism, Saktism, Tantra And Islam, A Wonderful Instance Of A Civilization Actively In Search Of Unity With The Absolute. The Historical Personages Connected With The Religions In North India Are In Themselves Interesting Reading Material.