And the High Places I'll Bring Down Bishop William L. Bonner


Book Description

Biography of the international presiding prelate of the Church of Our Lord Jesus Christ of the Apostolic Faith. We thank God for Bishop Bonner. Because he answered God's charge and said send me, I have been able to answer my charge and speak for the people of the City of Detroit. God sent me. God placed me. God blessed me. Your ministry and your prayers have touched God's throne and placed me in a position to serve as I have always wanted. Thank you Pastor Bonner.




The Dictionary of Pan-African Pentecostalism, Volume One


Book Description

This volume is the first in a series of volumes surveying the important names, movements, and institutions that have been significant in forging black renewal movements in various contexts worldwide. In this volume the entries cover the more than 150 identifiable Holiness, Pentecostal, Charismatic, Neo-Pentecostal, and quasi-Pentecostal bodies within the United States and Canada. In addition, the dictionary contains entries on the important people, places, events, and theological and secular issues that shaped these groups over their histories, some of which go back more than a century. This and subsequent volumes will be invaluable tools for students and scholars of the history of Pentecostalism.




The Labor of Faith


Book Description

In The Labor of Faith Judith Casselberry examines the material and spiritual labor of the women of the Church of Our Lord Jesus Christ of the Apostolic Faith, Inc., which is based in Harlem and one of the oldest and largest historically Black Pentecostal denominations in the United States. This male-headed church only functions through the work of the church's women, who, despite making up three-quarters of its adult membership, hold no formal positions of power. Casselberry shows how the women negotiate this contradiction by using their work to produce and claim a spiritual authority that provides them with a particular form of power. She also emphasizes how their work in the church is as significant, labor intensive, and critical to their personhood, family, and community as their careers, home and family work, and community service are. Focusing on the circumstances of producing a holy black female personhood, Casselberry reveals the ways twenty-first-century women's spiritual power operates and resonates with meaning in Pentecostal, female-majority, male-led churches.




Early Inter-racial Oneness Pentecostalism


Book Description

Early Inter-racial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-1931) is especially relevant due to its unparalleled inter-racial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G.T. Haywood, R.C. Lawson, J.J. Frazee, and E.W. Doak, and the emergence ofOneness Pentecostalism and its flagship organisation, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, seen through the lens of the Jesus' Name movement and the inter-racial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organisational bodies. Exploration of the significance of the role of African American Indianapolis leader G.T. Haywood is central, as are the development of the movement's key centres in the U.S. and the ultimate loss of inter-racial unity after more than thirty years. These crucial events indelibly marked the U.S. as well as the global missionary and indigenous expansion of Oneness Pentecostalism worldwide.




And They Yet Speak


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Defending Same-Sex Marriage


Book Description

Today we find ourselves at a crossroads of two powerful, unrelenting currents that are completely at odds with one another. The movement for legal recognition of same-sex unions has gone beyond the separate but equal status of civil unions to demand equality in marriage for all couples. Progress is being made on many fronts: mayoral action, clergy officiating at same-sex marriage and union ceremonies, state legislative responses, and street protests, to name a few. Meanwhile, opposition to same-sex marriage has also been gathering strength. The struggle is sure to continue unabated for some time to come, pitting those who believe in the traditional definition of marriage as a union between a man and a woman—and who seek to codify this belief in the U.S. Constitution—against those who find the basis for marriage between two loving, committed individuals not only in the history of our civil rights legislation and court decisions, but also in scripture and sacred religious traditions. Those who believe in extending to same-sex couples the 1,049 rights conferred by marriage as well as the supportive embrace of religious communities seek to strengthen the institution of marriage by making it inclusive and by passing laws and broadening doctrines to uphold marriage rights for all couples. This three-volume set clarifies the legal, political, religious, cultural, and social ramifications of same-sex marriage for gay and lesbian couples and their families and friends, and for the general public interested in the future of civil rights in the United States.




Broken Idols of the English Reformation


Book Description

Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.




Harper's Weekly


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Continent


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The Athenaeum


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