Archbishop William King of Dublin (1650-1729) and the Constitution in Church and State


Book Description

A biographical study of the Irish ecclesiastic, William King (1650- 1729). In the words of the author, O'Regan (U. of Limerick), "King's vision for the Kingdom of Ireland was subordinate to, and informed by, his vision for the Church of Ireland." O'Regan traces King's origins in Antrim to his rise as the archbishop of Dublin. King's idea of unity was the codification of the "Constitution in Church and State"; through this, King demanded a free Irish parliament that would better resist the secularizing tendencies of the British parliament. The book contains an extensive bibliography that includes King's private manuscripts, which are often quoted throughout the text. Distributed by ISBS. c. Book News Inc.







A Political Biography of William King


Book Description

William King (1650–1729) was perhaps the dominant Irish intellect of the period from 1688 until his death in 1729. An Anglican (Church of Ireland) by conversion, King was a strident critic of John Toland and the clerical superior of Jonathan Swift.




Protestant Dublin, 1660-1760


Book Description

This innovative urban history of Dublin explores the symbols and spaces of the Irish capital between the Restoration in 1660 and the advent of neoclassical public architecture in the 1770s. The meanings ascribed to statues, churches, houses, and public buildings are traced in detail, using a wide range of visual and written sources.




Archbishop William King and the Anglican Irish Context, 1688-1729


Book Description

William King, archbishop of Dublin, was one of the most influential ecclesiastical and political figures of his day - a cleric, theologian and statesman whose struggles to reconcile secular, sectarian and national interests shaped the future of Irish political discourse across all religious and political viewpoints. This collection brings together essays from a range of established and emerging scholars to illuminate the complexity of King's character and intellect.




A New Anatomy of Ireland


Book Description

What was life like for Irish Protestants between the mid-17th and the late-18th centuries? Toby Barnard scrutinizes social attitudes and structures in every segment of Protestant society during this formative period.




The Kingdom of Ireland, 1641-1760


Book Description

How did the Protestants gain a monopoly over the running of Ireland and replace the Catholics as rulers and landowners? To answer this question, Toby Barnard: - Examines the Catholics' attempt to regain control over their own affairs, first in the 1640s and then between 1689 and 1691 - Outlines how military defeats doomed the Catholics to subjection, allowing Protestants to tighten their grip over the government - Studies in detail the mechanisms - both national and local - through which Protestant control was exercised Focusing on the provinces as well as Dublin, and on the subjects as well as the rulers, Barnard draws on an abundance of unfamiliar evidence to offer unparalleled insights into Irish lives during a troubled period.




The Irish Enlightenment


Book Description

During the eighteenth-century Enlightenment, Scotland and England produced such well-known figures as David Hume, Adam Smith, and John Locke. Ireland’s contribution to this revolution in Western thought has received much less attention. Offering a corrective to the view that Ireland was intellectually stagnant during this period, The Irish Enlightenment considers a range of artists, writers, and philosophers who were full participants in the pan-European experiment that forged the modern world. Michael Brown explores the ideas and innovations percolating in political pamphlets, economic and religious tracts, and literary works. John Toland, Francis Hutcheson, Jonathan Swift, George Berkeley, Edmund Burke, Maria Edgeworth, and other luminaries, he shows, participated in a lively debate about the capacity of humans to create a just society. In a nation recovering from confessional warfare, religious questions loomed large. How should the state be organized to allow contending Christian communities to worship freely? Was the public confession of faith compatible with civil society? In a society shaped by opposing religious beliefs, who is enlightened and who is intolerant? The Irish Enlightenment opened up the possibility of a tolerant society, but it was short-lived. Divisions concerning methodological commitments to empiricism and rationalism resulted in an increasingly antagonistic conflict over questions of religious inclusion. This fracturing of the Irish Enlightenment eventually destroyed the possibility of civilized, rational discussion of confessional differences. By the end of the eighteenth century, Ireland again entered a dark period of civil unrest whose effects were still evident in the late twentieth century.




The Religious Condition of Ireland 1770-1850


Book Description

Nigel Yates provides a major reassessment of the religious state of Ireland between 1770 and 1850. He argues that this was both a period of intense reform across all the major religious groups in Ireland and also one in which the seeds of religious tension, which were to dominate Irish politics and society for most of the nineteenth and twentieth centuries, were sown. He examines in detail, from a wide range of primary sources, the mechanics of this reform programme and the growing tensions between religious groups in this period, showing how political and religious issues became inextricably mixed and how various measures that might have been taken to improve the situation were not politically or religiously possible.




The later Stuart Church, 1660–1714


Book Description

The later Stuart Church, 1660-1714 features nine essays written by leading scholars in the field and offers new insights into the place of the Church of England within the volatile Restoration era, complementing recent research into political and intellectual culture under the later Stuarts. Sections on ideas and people include essays covering the royal supremacy, the theology of the later Stuart Church and clerical and lay interests. Attention is also given to how the Church of England interacted with Protestant churches in Scotland, Ireland, continental Europe and colonial North America. A concluding section examines the difficult relationships and creative tensions between the established Church in England, Protestant dissenters, and Roman Catholics. The later Stuart Church is intended to be both accessible for students and thought-provoking for scholars within the broad early modern field.