Protrepticus


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Aristotle's Protrepticus


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Exhortations to Philosophy


Book Description

This book is a study of the literary strategies which the first professional philosophers used to market their respective disciplines. Philosophers of fourth-century BCE Athens developed the emerging genre of the "protreptic" (literally, "turning" or "converting"). Simply put, protreptic discourse uses a rhetoric of conversion that urges a young person to adopt a specific philosophy in order to live a good life. The author argues that the fourth-century philosophers used protreptic discourses to market philosophical practices and to define and legitimize a new cultural institution: the school of higher learning (the first in Western history). Specifically, the book investigates how competing educators in the fourth century produced protreptic discourses by borrowing and transforming traditional and contemporary "voices" in the cultural marketplace. They aimed to introduce and promote their new schools and define the new professionalized discipline of "philosophy." While scholars have typically examined the discourses and practices of Plato, Isocrates, and Aristotle in isolation from one another, this study rather combines philosophy, narratology, genre theory, and new historicism to focus on the discursive interaction between the three philosophers: each incorporates the discourse of his competitors into his protreptics. Appropriating and transforming the discourses of their competition, these intellectuals created literary texts that introduced their respective disciplines to potential students.




Aristotle's Philosophical Development


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For most of this century, Aristotelian scholarship was dominated by a single question: how might Aristotle's intellectual development be used to shed light on his philosophical doctrines? Opinions differed widely as to how this growth was to be charted; eventually, a reaction to the whole enterprise set in, and the past thirty years have seen the question lose its prominence. Recently, certain scholars have reopened the question. In this collection of new essays, sixteen distinguished scholars reconsider the promise and limitations of developmentalism, with contributions devoted to Aristotle's logic and epistemology, physics, biology and psychology, ethics and politics, and metaphysics. Also included are classic developmental studies by Anton-Hermann Chroust and Thomas Case. Contributors: Enrico Berti, Klaus Brinkmann, Thomas Case, Anton-Hermann Chroust, John Cleary, Alan Code, Russell Dancy, Cynthia Freeland, Daniel Graham, Jaako Hintikka, James Lennox, Deborah Modrak, Pierre Pellegrin, John M. Rist, William Wians, and Charlotte Witt




The Soul and Its Instrumental Body


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Aristotle's definition of the soul should be interpreted as: 'the soul is the entelechy of a natural body that serves as its instrument'. The theory of a fine-corporeal body makes it much easier to understand Aristotle's position between Plato and the Stoics . This correction puts paid to all theories about a development in Aristotle's thought.




Revisiting Aristotle's Fragments


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This book articulates a new approach to Aristotle's lost works by providing a reassessment and new methodological explorations of the fragments. The individual essays use the fragments as tools of interpretation, shed new light on different areas




Aristotle on the Uses of Contemplation


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Provides an original, up-to-date, and systematic account of Aristotle's views on contemplation's place in the human good.




Aristotle and Other Platonists


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"Aristotle versus Plato. For a long time that is the angle from which the tale has been told, in textbooks on the history of philosophy and to university students. Aristotle's philosophy, so the story goes, was au fond in opposition to Plato's. But it was not always thus."—from the Introduction In a wide-ranging book likely to cause controversy, Lloyd P. Gerson sets out the case for the "harmony" of Platonism and Aristotelianism, the standard view in late antiquity. He aims to show that the twentieth-century view that Aristotle started out as a Platonist and ended up as an anti-Platonist is seriously flawed. Gerson examines the Neoplatonic commentators on Aristotle based on their principle of harmony. In considering ancient studies of Aristotle's Categories, Physics, De Anima, Metaphysics, and Nicomachean Ethics, the author shows how the principle of harmony allows us to understand numerous texts that otherwise appear intractable. Gerson also explains how these "esoteric" treatises can be seen not to conflict with the early "exoteric" and admittedly Platonic dialogues of Aristotle. Aristotle and Other Platonists concludes with an assessment of some of the philosophical results of acknowledging harmony.