Arming America


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Arms Makers of Colonial Amer


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Arms Makers of Colonial America by James B. Whisker is a comprehensively documented historical survey of the broad spectrum of arms makers in America who were active before 1783. Complemented by a lengthy introduction and nearly 200 illustrations, this extensive listing was derived from original source materials, including the archives and public and state papers of the thirteen original colonies, tax records, Revolutionary War pensions, deeds, wills and estates, and the American Archives. With a full citation of the source, each biographical entry presents the type of arms production the individual was engaged in, the time period, and the location. The professions represented are many and varied: gunsmiths and gunstockers, armorers, gun barrel makers, iron and steel manufacturers, brass founders, pike and other edged weapon makers and cutlers, accoutrements makers, gunpowder makers, and gunlock makers and locksmiths. In each of the earliest settlements in America there was a gunsmith who mended the arms of his neighbors and sharpened their knives and taught them how to use these tools on which they depended for food and protection. John Dandy of Maryland, ca. 1635, is the first person who can be identified as a gunsmith who made guns - lock, stock, and barrel. Most of the earliest gunsmiths were armorers, that is, they repaired, cleaned, and maintained arms on government contract. In early New England each militiaman provided his own gun or the colonial administration provided one for him and charged him for it. The maintenance of the gun was the responsibility of the government, and thus it has been possible to identify many of the early armorers and gunsmiths through colonial records of their services. Militia service was neglected, however, during the early to mid eighteenth century, and when war came, public arms were generally in a deplorable state. During the French and Indian War many gunsmiths were impressed into service as armorers to restore the neglected arms. This exercise proved to be a grand rehearsal for arms production taken on during the Revolution. An English observer wrote that the Americans would have little difficulty arming themselves if war came between the mother country and her colonies because there were more than sufficient gunmakers and allied tradesmen to provide 100,000 guns a year. Pennsylvania was the center of the arms making trade. The home rifle, commonly called the Pennsylvania-Kentucky Rifle, an American modification of the German hunting rifle, had been developed in or near Lancaster, Pennsylvania, in the second quarter of the eighteenth century. It was deadly accurate and gave the skilled marksmen of the backwoods a superior sniper weapon. The craftsmen of Lancaster, Philadelphia, and other cities stopped making their civilian arms and concentrated on making militia muskets in the early years of the war for independence. By 1780, except on the frontier, the supply of imported and domestic militia arms exceeded demand, and the tradesmen returned to rifle making. The golden age of classic long rifle making followed.




British Military Long Arms in Colonial America


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British Military Long Arms in Colonial America By: Bill Ahearn and Robert Nittolo In British Military Long Arms in Colonial America, Bill Ahearn and Robert Nittolo explore the story of the various long arms used during this point in history. Covering a vast time period, Ahearn and Nittolo first illustrate the long arms as tools to help create British rule in Colonial America and continue their explorations to the war that cost Britain their American empire. British Military Long Arms in Colonial America is an educational and informative guide that will provide an enlightening account to the curious readers and historians alike.




Arms and Armor in Colonial America, 1526-1783


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Finest single-volume survey of Colonial weaponry covers firearms, ammunition, edged weapons, and armor. Over 300 illus.




Abraham in Arms


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In 1678, the Puritan minister Samuel Nowell preached a sermon he called "Abraham in Arms," in which he urged his listeners to remember that "Hence it is no wayes unbecoming a Christian to learn to be a Souldier." The title of Nowell's sermon was well chosen. Abraham of the Old Testament resonated deeply with New England men, as he embodied the ideal of the householder-patriarch, at once obedient to God and the unquestioned leader of his family and his people in war and peace. Yet enemies challenged Abraham's authority in New England: Indians threatened the safety of his household, subordinates in his own family threatened his status, and wives and daughters taken into captivity became baptized Catholics, married French or Indian men, and refused to return to New England. In a bold reinterpretation of the years between 1620 and 1763, Ann M. Little reveals how ideas about gender and family life were central to the ways people in colonial New England, and their neighbors in New France and Indian Country, described their experiences in cross-cultural warfare. Little argues that English, French, and Indian people had broadly similar ideas about gender and authority. Because they understood both warfare and political power to be intertwined expressions of manhood, colonial warfare may be understood as a contest of different styles of masculinity. For New England men, what had once been a masculinity based on household headship, Christian piety, and the duty to protect family and faith became one built around the more abstract notions of British nationalism, anti-Catholicism, and soldiering for the Empire. Based on archival research in both French and English sources, court records, captivity narratives, and the private correspondence of ministers and war officials, Abraham in Arms reconstructs colonial New England as a frontier borderland in which religious, cultural, linguistic, and geographic boundaries were permeable, fragile, and contested by Europeans and Indians alike.




FIREARMS IN COLONIAL AMER


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Rifles of Colonial America


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Empire of Guns


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NAMED ONE OF THE BEST BOOKS OF 2018 BY THE SAN FRANCISCO CHRONICLE AND SMITHSONIAN MAGAZINE By a prize-winning young historian, an authoritative work that reframes the Industrial Revolution, the expansion of British empire, and emergence of industrial capitalism by presenting them as inextricable from the gun trade "A fascinating and important glimpse into how violence fueled the industrial revolution, Priya Satia's book stuns with deep scholarship and sparkling prose."--Siddhartha Mukherjee, Pulitzer Prize-winning author of The Emperor of All Maladies We have long understood the Industrial Revolution as a triumphant story of innovation and technology. Empire of Guns, a rich and ambitious new book by award-winning historian Priya Satia, upends this conventional wisdom by placing war and Britain's prosperous gun trade at the heart of the Industrial Revolution and the state's imperial expansion. Satia brings to life this bustling industrial society with the story of a scandal: Samuel Galton of Birmingham, one of Britain's most prominent gunmakers, has been condemned by his fellow Quakers, who argue that his profession violates the society's pacifist principles. In his fervent self-defense, Galton argues that the state's heavy reliance on industry for all of its war needs means that every member of the British industrial economy is implicated in Britain's near-constant state of war. Empire of Guns uses the story of Galton and the gun trade, from Birmingham to the outermost edges of the British empire, to illuminate the nation's emergence as a global superpower, the roots of the state's role in economic development, and the origins of our era's debates about gun control and the "military-industrial complex" -- that thorny partnership of government, the economy, and the military. Through Satia's eyes, we acquire a radically new understanding of this critical historical moment and all that followed from it. Sweeping in its scope and entirely original in its approach, Empire of Guns is a masterful new work of history -- a rigorous historical argument with a human story at its heart.




Guns Across America


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A fascinating tour through the history of one of America's most controversial issues: gun control




Thundersticks


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The adoption of firearms by American Indians between the seventeenth and nineteenth centuries marked a turning point in the history of North America’s indigenous peoples—a cultural earthquake so profound, says David Silverman, that its impact has yet to be adequately measured. Thundersticks reframes our understanding of Indians’ historical relationship with guns, arguing against the notion that they prized these weapons more for the pyrotechnic terror guns inspired than for their efficiency as tools of war. Native peoples fully recognized the potential of firearms to assist them in their struggles against colonial forces, and mostly against one another. The smoothbore, flintlock musket was Indians’ stock firearm, and its destructive potential transformed their lives. For the deer hunters east of the Mississippi, the gun evolved into an essential hunting tool. Most importantly, well-armed tribes were able to capture and enslave their neighbors, plunder wealth, and conquer territory. Arms races erupted across North America, intensifying intertribal rivalries and solidifying the importance of firearms in Indian politics and culture. Though American tribes grew dependent on guns manufactured in Europe and the United States, their dependence never prevented them from rising up against Euro-American power. The Seminoles, Blackfeet, Lakotas, and others remained formidably armed right up to the time of their subjugation. Far from being a Trojan horse for colonialism, firearms empowered American Indians to pursue their interests and defend their political and economic autonomy over two centuries.