Art, the Ape of Nature


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The Spenser Encyclopedia


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'This masterly work ought to be The Elizabethan Encyclopedia, and no less.' - Cahiers Elizabethains Edmund Spenser remains one of Britain's most famous poets. With nearly 700 entries this Encyclopedia provides a comprehensive one-stop reference tool for: * appreciating Spenser's poetry in the context of his age and our own * understanding the language, themes and characters of the poems * easy to find entries arranged by subject.




Continuum Encyclopedia of Animal Symbolism in World Art


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Animals and their symbolism in diverse world cultures and different eras of human history are chronicled in this lovely volume.




Robert Fludd


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Robert Fludd was one of the last true 'Renaissance men' who took all learning as their preserve and tried to encompass the whole of human knowledge. His voluminous writings were devoted to defending the philosophy of the alchemists and Rosicrucians, and applying their doctrines to a vast description of man and the universe. Expounding the ideas of cosmic harmony, the multiple levels of existence and the correlations between them, Fludd summarizes esoteric teachings common to all ages and peoples. Fludd had a genius for expressing his philosophy and cosmology in graphic form, and his works were copiously illustrated by some of the best engravers of his day. All of Fludd's important plates are collected here for the first time, annotated and explained, together with an introduction to his life and thought.




The Biology of Art


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Christianopolis


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Johann Valentin Andrere (1586-1654) was a multi-faceted product of late Reformation Germany. A theologian who was firmly committed to the Lutheran confession, he could yet see very c1early the flaws in his church and argue for their reform; without being an ecumenicist in the modern sense, he yet admired many aspects of the society he observed in Calvinist Geneva, and he recognised the outstanding merit of individual Catholic scholars. A linguist and a lover of art and music, he was the friend of scientists and an enthusiastic student of mathematics whö held that science leads both to an appreciation of the wonders of the material world and its rejection in favour of more spiritual concerns. In his satirical writing he could be ironic and flippant, his rhetoric was often laboured and over elaborate, but there is no mistaking the sincerity of his outrage at cruelty, inhumanity and injustice. Andrere was optimistic, in that he believed that the corruption and deceit, the luxm. y and deprivation, the hypocrisy, tyranny and sophistry of the age could be transformed in a second reformation; yet there runs through his life a deep-rooted pessimism or depression which makes his willingness to continue the struggle all the more admirable. As early as 1618, while still a young deacon at the beginning of his career, he defined the four ages of l human life as terror, error, labor and horror.




The Artificial and the Natural


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These essays - written by specialists of different periods and various disciplines - reveal that the division between nature and art has been continually challenged and reassesed in Western thought. Nature and art, the essays suggest, are mutually constructed, defining and redifining themselves.




The Likeness of the King


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Anyone who has strolled through the halls of a museum knows that portraits occupy a central place in the history of art. But did portraits, as such, exist in the medieval era? Stephen Perkinson's "The likeness of the king" challenges the canonical account of the invention of modern portrait practices, offering a case against the tendency of recent scholarship to identify likenesses of historical personages as "the first modern portraits". Focusing on the Valois court of France, he argues that local practice prompted shifts in the late medieval understanding of how images could represent individuals and prompted artists and patrons to deploy likeness in a variety of ways.




The Visible World


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How did painters and their public speak about art in Rembrandt's age? This book about the writings of the painter-poet Samuel van Hoogstraten, one of Rembrandt's pupils, examines a wide variety of themes from painting practice and theory from the Dutch Golden Age. It addresses the contested issue of 'Dutch realism' and its hidden symbolism, as well as Rembrandt's concern with representing emotions in order to involve the spectator. Diverse aspects of imitation and illusion come to the fore, such as the theory behind sketchy or 'rough' brushwork and the active role played by the viewer's imagination. Taking as its starting point discussions in Rembrandt's studio, this unique study provides an ambitious overview of Dutch artists' ideas on painting.




Nature in the Middle Ages and the Early Modern Times


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The study of pre-modern anthropology requires the close examination of the relationship between nature and human society, which has been both precarious and threatening as well as productive, soothing, inviting, and pleasurable. Much depends on the specific circumstances, as the works by philosophers, theologians, poets, artists, and medical practitioners have regularly demonstrated. It would not be good enough, as previous scholarship has commonly done, to examine simply what the various writers or artists had to say about nature. While modern scientists consider just the hard-core data of the objective world, cultural historians and literary scholars endeavor to comprehend the deeper meaning of the concept of nature presented by countless writers and artists. Only when we have a good grasp of the interactions between people and their natural environment, are we in a position to identify and interpret mental structures, social and economic relationships, medical and scientific concepts of human health, and the messages about all existence as depicted in major art works. In light of the current conditions threatening to bring upon us a global crisis, it matters centrally to take into consideration pre-modern discourses on nature and its enormous powers to understand the topoi and tropes determining the concepts through which we perceive nature. Nature thus proves to be a force far beyond all human comprehensibility, being both material and spiritual depending on our critical approaches.